Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He appointed al-Afdal Sulaym ibn Masal (1) as vizier, and the latter governed the realm. The public proclamation on his behalf (1)—and on behalf of his father—was cut off throughout all of Syria, the Maghrib, and the Two Holy Sanctuaries, so that only the province of Egypt remained to them.

Then al-ʿĀdil ibn al-Sallār (3) rebelled against Ibn Masal, fought him, defeated him, wiped him out, and seized absolute power. Ibn Masal had been one of the most eminent emirs, but the forces of Ibn al-Sallār routed him at Dalās (4) and brought his head back impaled on a lance (5).

ʿAlī ibn al-Sallār was counted among the Kurdish commanders and the renowned champions—an upright Sunni Muslim of the Shāfiʿī school; under his rule the blaze of rafḍ (Shiʿite dissent) was extinguished. He had first governed the frontier garrison (6) for a time, showed deference to al-Salafī (7), and endowed for him the ʿĀdilī Madrasa. Yet he was a man of overpowering authority and harshness who arrested people on mere suspicion. On one occasion he drove a mallet and a nail into the skull of al-Muwaffaq, the director of the dīwān, because at the start of his administration the latter had complained to him about a fine that had befallen him during his tenure. Ibn al-Sallār retorted, “Your words do not enter my ear.”

Each time the nail sank into his ear the victim cried for help, and Ibn al-Sallār would ask, “Have my words entered your ear now? (8)”

From Ifrīqiya there arrived ʿAbbās ibn Abī al-Futūḥ (9) ibn al-Malik Yaḥyā ibn Tamīm ibn—

(1) The manuscript vocalizes the name in this way; a biographical notice appears in *Wafayat al-ayan*, 3:416-417. (2) That is, al-Zafir billah. (3) His exploits are recorded in *al-Kamil*, 11:141-142, and he has a biography in *Wafayat al-ayan*, 3:416-419. (4) A district of Upper Egypt on the western bank of the Nile. (5) *Wafayat al-ayan*, 3:416. (6) That is, Alexandria. (7) This refers to the renowned hadith scholar Ahmad ibn Muhammad ibn Salfa; see *Wafayat al-ayan*, 1:105-107, and vol. 21 of this work. (8) *Wafayat al-ayan*, 3:417. (9) The manuscript reads “Ibn Abi al-Fath,” but we follow the form given in *Wafayat al-ayan*, 3:417.
استَوْزَرَ الأَفضلَ سُلَيْم (١) بنَ مَصَال فَسَاسَ الإِقلِيمَ. وَانْقَطَعتْ دعوتُه (١) وَدعوَةُ أَبِيْهِ مِنْ سَائِرِ الشَّام وَالمَغْرِب وَالحَرَمَيْنِ. وَبَقِيَ لَهُم إِقلِيم مِصْرَ. ثمَّ خَرَجَ عَلَى ابْنِ مصَال العَادلُ بنُ السلاَّر (٣) ، وَحَاربَه وَظَفِرَ بِهِ، وَاسْتَأْصَلَه، وَاسْتبَدّ بِالأَمْرِ. وَكَانَ ابْنُ مصَالٍ مِنْ أَجلِّ الأُمَرَاء، هَزَمَهُ عَسْكَرُ ابْن السلاّر بِدَلاص (٤) ، وَأَتُوا بِرَأْسِهِ عَلَى قَنَاةٍ (٥) وَكَانَ عَلِيُّ بنُ السَلاّر مِنْ أُمَرَاءِ الأَكرَادِ وَمِنَ الأَبطَالِ المَشْهُوْرينَ، سُنِّياً مُسْلِماً حَسَنَ المعتقَد شَافِعِياً، خَمَدَ بولاَيته نَائِرَة الرَّفض. وَقَدْ وَلِي أَوَّلاً الثَّغْر (٦) مُدَّة، وَاحْتَرَم السِّلَفِيّ (٧) ، وَأَنشَأ لَهُ المَدْرَسَةَ العَادِليَة، إِلاَّ أَنَّهُ كَانَ ذَا سَطوَة، وَعَسْفٍ، وَأَخَذَ عَلَى التُّهمَةِ، ضَرَبَ مرَّةً دُفّاً وَمِسْمَاراً عَلَى دِمَاغِ المُوَفَّق مُتَوَلِّي الدِّيْوَان لِكَوْنِهِ فِي أَوَائِل أَمْره شكَا إِلَيْهِ غرَامَة لَزِمَتْهُ فِي وَلاَيته، فَقَالَ: كَلاَمك مَا يَدْخُلُ فِي أُذُنِي. فَبقِي كُلَّمَا دَخَلَ المِسْمَار فِي أُذُنه يَسْتَغيثُ فَيَقُوْلُ: أَدَخَلَ كَلاَمِي بَعْدُ فِي أُذُنِكَ (٨) ؟ وَقَدِمَ مِنْ إِفْرِيْقِيَة عَبَّاسُ بنُ أَبِي الفُتُوْح (٩) بنِ الْملك يَحْيَى بنِ تَمِيْمٍ بنِ
(١) هكذا ضبط في الأصل: وترجمته في " وفيات الأعيان ": ٣ / ٤١٦ - ٤١٧. (٢) أي: الظافر بالله. (٣) أخباره في " الكامل ": ١١ / ١٤١ - ١٤٢، وله ترجمة في " وفيات الأعيان ": ٣ / ٤١٦ - ٤١٩. (٤) كورة بصعيد مصر على غربي النيل. (٥) " وفيات الأعيان ": ٣ / ٤١٦. (٦) أي: الإسكندرية. (٧) هو الحافظ المشهور أحمد بن محمد بن سلفة. له ترجمة في " وفيات الأعيان ": ١ / ١٠٥ - ١٠٧، وسترد ترجمته في الجزء ٢١ من هذا الكتاب. (٨) " وفيات الأعيان ": ٣ / ٤١٧. (٩) في الأصل: ابن أبي الفتح وما أثبتناه من " وفيات الأعيان ": ٣ / ٤١٧.

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