Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was openly given to scheming, frivolity, and overbearing tyranny⦗1⦘.

He inherited the throne while still a child. When he grew older he murdered al-Afḍal, the Commander of the Armies, and appropriated his wealth, which defied calculation and became proverbial for its vastness. He then installed al-Maʾmūn Muḥammad ibn Mukhtār al-Baṭāʾiḥī as vizier⦗2⦘. The latter oppressed the populace and rebelled, so after four years al-Āmir eliminated him, crucified him, and executed five of his brothers along with him⦗3⦘.

During his reign the Franks seized Tripoli in Syria and Sidon⦗4⦘. Afterwards the Frankish king Baldwin advanced toward Egypt, captured al-Farama—near al-ʿArīsh— and set fire to its great mosque and other mosques. He killed and took captives, though some maintain that al-Farama lies west of Qaṭyā⦗5⦘. Baldwin then withdrew but perished in the Bardawīl marsh⦗6⦘; his body was split open, his entrails were cast away⦗7⦘ and preserved, and to this day people pelt those entrails with stones at that spot. He was buried on a refuse heap. Before this campaign he had already taken Jerusalem, Acre, and several fortresses⦗8⦘.

In the same period Ibn Tūmart emerged in the Maghrib⦗9⦘; his followers grew numerous, formed an army, fought, and came to rule the land.

Al-Maqrizi, 1 : 357; Al-Nujum al-Zahira, 5 : 170–185; Ibn Iyas, Tarikh, 1 : 62–64; Shadharat al-Dhahab, 4 : 72–73. (1) Wafayat al-Aʿyan, 5 : 300. (2) Al-Ishara ila man Nala al-Wizara, 62–64. (3) Wafayat al-Aʿyan, 5 : 299. (4) See Al-Kamil, 10 : 475–476, 479–480. (5) A village on the road to Egypt, situated in the middle of the sandy plain near al-Farma. (6) The manuscript reads “Sanja.” The place still exists today under the name Lake Bardawil, located about 90 km east of Port Said; see the editor’s note to Al-Nujum al-Zahira, 5 : 171. (7) Al-hashwa (pronounced with either ḥu or ḥi) means the intestines. (8) Wafayat al-Aʿyan, 5 : 301. (9) He is Muhammad ibn ʿAbd Allah ibn Tumart, known as al-Mahdi, the initiator of the Almohad movement under Sultan ʿAbd …
كَانَ متظَاهِراً بِالمَكْر وَاللَّهو وَالجبروتِ (١) . وَلِي وهُوَ صَغِيْر فَلَمَّا كَبِرَ قَتَلَ الأَفضَلَ أَمِيْرَ الجُيُوش، وَاصطفَى أَمْوَالَه، وَكَانَتْ تفوتُ الإِحْصَاء، وَيُضْرَبُ بِهَا المَثَل، فَاسْتوزَرَ بَعْدَهُ المَأْمُوْن مُحَمَّد بن مُخْتَار البطَائِحِي (٢) ، فَعَسَفَ الرَّعيَة، وَتَمَرَّدَ، فَاسْتَأْصَلَه الْآمِر بَعْد أَرْبَعِ سِنِيْنَ، ثُمَّ صَلَبَهُ، وَقَتَلَ مَعَهُ خَمْسَةً مِنْ إِخوته (٣) . وفِي دَوْلَتِهِ أَخذت الفِرَنج طَرَابُلُس الشَّام وَصَيْدَا (٤) ، ثُمَّ قَصَدَ الْملك بردويل الفرنجِي دِيَارَ مِصْر، وَأَخَذَ الفَرَمَا وَهِيَ قَرِيْبَة مِنَ العَريش، فَأَحرَقَ جَامِعَهَا وَمَسَاجِدَهَا. وَقتلَ وَأَسَرَ وَقِيْلَ: بَلْ هِيَ غربِي قَطْيَا (٥) ، ثُمَّ رَجَعَ فَهَلَكَ فِي سَبخَة بردويل (٦) ، فَشَقُّوهُ وَرمُوا حُشوته (٧) وَصَبَّروه، فَحُشْوَتُهُ تُرْجَمُ هُنَاكَ إِلَى اليَوْمِ، وَدفنوهُ بقُمَامَة. وَكَانَ قَدْ أَخذ الْقُدس وَعكّا وَالحُصُون (٨) . وفِي أَيَّامه ظَهَرَ ابْنُ تُوْمَرْت (٩) بِالمَغْرِب، وَكَثُرَت أَتْبَاعه، وَعسكرُوا وقَاتَلُوا، وَملكُوا البِلاَدَ.
= المقريزي: ١ / ٣٥٧، النجوم الزاهرة: ٥ / ١٧٠ - ١٨٥، تاريخ ابن إياس: ١ / ٦٢ - ٦٤، شذرات الذهب: ٤ / ٧٢ - ٧٣. (١) " وفيات الأعيان ": ٥ / ٣٠٠. (٢) " الإشارة إلى من نال الوزارة ": ٦٢ - ٦٤. (٣) " وفيات الأعيان ": ٥ / ٢٩٩. (٤) انظر " الكامل ": ١٠ / ٤٧٥ - ٤٧٦، ٤٧٩ - ٤٨٠. (٥) قرية في طريق مصر في وسط الرمل قرب الفرما. (٦) في الأصل: صنجة. وهي مازالت موجودة إلى اليوم ويقال لها: بحيرة البردويل وتقع شرقي بور سعيد وعلى بعد / ٩٠ / كيلو مترا منها. انظر حاشية محقق " النجوم الزاهرة ": ٥ / ١٧١. (٧) الحشوة - بضم الحاء وكسرها -: الامعاء. (٨) " وفيات الأعيان ": ٥ / ٣٠١. (٩) هو محمد بن عبد الله بن تومرت، المتلقب بالمهدي: صاحب دعوة السلطان عبد =

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