Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the people understood that as well and sent word to him, saying:
“We too are heading for Cairo.”
He therefore ordered the slave-soldiers to hold back—but only after they had already burned a third of Miṣr, plundered and taken half of its inhabitants captive. The townsfolk then had to buy back their women from the slaves after the latter had raped them.
Some ignorant riff-raff, whenever they caught sight of al-Ḥākim, would chant:
“O One, O Unique, O Giver of life, O Bringer of death!”
He next estranged his sister Sitt al-Mulk by sending her vile letters accusing her of adultery. Enraged, she began corresponding with the amir Ibn Dawwās, who lived in fear of al-Ḥākim. She then went to him secretly; he kissed her foot, and she said,
“I have come on a matter that will safeguard both my life and yours.”
He replied, “I am your servant.”
She said, “You and we alike are in danger from this man. He has torn up the code our forefathers established, his madness has only grown, and he is doing things no Muslim can endure. I fear that if he is killed, we shall be killed with him and this dynasty will come to the worst possible end.”
He said, “You speak the truth—what do you propose?”
She answered, “Swear to me, and I will swear to you, that we keep this hidden.”
They therefore agreed to assassinate him, install his son, and make Ibn Dawwās his atabeg⦗1⦘. “Choose two slaves,” she said, “whom you can trust with your secret.”
He brought two brave, trustworthy slaves; she made them swear an oath and gave each of them a thousand dinars and an estate.
She continued, “Lie in wait for him on the mountain. Tomorrow he will ride up there with only a groom and a servant. He will then separate from the two of them—at that point, he is yours.”
Al-Ḥākim, who consulted the stars, had been assured that if he survived the present danger he would live past eighty.
He informed his mother, handed her the key to a treasury containing three hundred thousand dinars, and said, “Transfer it to your palace.” She wept and said, “If you are convinced of this, then do not ride out tonight.”
He replied, “Very well.”
He used to patrol⦗2⦘ with a number of men; he did so that evening and then slept. But in the last third of the night he awoke and said, “If I do not mount and take a look around, I shall die of frustration.”
Dressed in dark clothes, he mounted, ascended the mountain with a young boy, and the two slaves charged at him…

⦗1⦘ Atabeg: the military guardian and tutor of a minor ruler.
⦗2⦘ Used to make the night rounds as a watchman.

(1) Atabaki: a title designating the commander-in-chief or comparable high military officials; see Subh al-aʿsha, vol. 6, pp. 5-6. (2) ʿassa, conjugated on the pattern of radda, means “to make a night patrol.”
ذَلِكَ النَّاسُ فَبعثُوا إِلَيْهِ يَقُوْلُوْنَ: نَحْنُ نَقْصِدُ أَيْضاً القَاهرَة، فَأَمرَ العبيدَ بِالكَفِّ بَعْدَ أَنْ أَحرق مِنْ مِصْرَ ثلثهَا، وَنَهَبَ وَأَسَرَ النِّصْفَ، ثُمَّ اشْتَرَى النَّاس حُرَمَهُم مِنَ العبيدِ بَعْدَ أَنْ فَجَرُوا بِهنَّ، وَكَانَ قَوْمٌ مِنْ جَهَلَةِ الغَوْغَاءِ إِذَا رأَوا الحَاكِم، يَقُوْلُوْنَ: يَا وَاحِدُ، يَا أَحَدْ، يَا مُحْيِي يَا مُمِيت، ثُمَّ أَوْحَش أُخْتَه سِتَّ المُلْك بِمرَاسلاَتٍ قبيحَة أَنَّهَا تزنِي، فَغَضِبَتْ، وَرَاسلت الأَمِيْرَ ابْنَ دَوَّاس، وَكَانَ خَائِفاً مِنَ الحَاكِم، ثُمَّ ذَهَبَتْ إِلَيْه سِرّاً، فَقبَّل قَدَمَهَا، فَقَالَتْ: جِئْتُ فِي أَمرٍ أَحْرُسُ نَفْسِي وَنفْسَك، قَالَ: أَنَا مَمْلُوكك. قَالَتْ: أَنْتَ وَنَحْنُ عَلَى خطرٍ مِنْ هَذَا. وَقَدْ هَتَكَ النَّاموسَ الَّذِي قررَّه آبَاؤنَا، وَزَاد بِهِ جُنونُه، وَعمِلَ مَا لاَ يَصْبر عَلَيْهِ مُسْلِمٌ، وَأَنَا خَائِفَةٌ أَنْ يُقتلَ فَنقْتَل، وَتنقضِي هَذِهِ الدَّوْلَة أَقبح انْقِضَاءٍ. قَالَ: صَدَقْتِ، فَمَا الرَّأْيُّ؟ قَالَتْ: تحلِفْ لِي، وَأَحلِفُ لَكَ عَلَى الكِتْمَان. فتعَاقدَا عَلَى قَتْله، وَإِقَامِة ابْنِه، وَتكُون أَنْتَ أَتَابكَه (١) ، فَاخْتَر عبدينِ تعتمدُ عَلَيْهِمَا عَلَى سرِّكَ. فَأَحْضَرَ عَبْدَيْنِ شَهْمِين، أَمِينين، فحلَّفَتْهُمَا، وَأَعْطَتْهُمَا أَلفَ دِيْنَارٍ، وَإِقْطَاعاً. وَقَالَتْ: اكْمُنَا لَهُ فِي الجَبَلِ، فَإِنَّهُ غداً يصعدُ، وَمَا مَعَهُ سِوَى رِكَابِيٍّ وَمَمْلُوْكٍ، ثُمَّ ينفَرِدُ عَنْهُمَا فَدُونَكُمَاهُ، وَكَانَ الحَاكِم ينظُر فِي النُّجُوْمِ وَعَلَيْهِ قطع حِيْنَئِذٍ مَتَى نَجَا مِنْهُ عَاشَ نَيِّفاً وَثَمَانِيْنَ سَنَةً. فَأَعلَم أُمّه، وَأَعطَاهَا مِفتَاح خِزَانَة فِيْهَا ثَلاَث مائَة أَلْف دِيْنَار، وَقَالَ: حوّلِيهَا إِلَى قصرك، فَبكَتْ، وَقَالَتْ: إِذَا كُنْتَ تتصوُّر هَذَا فَلاَ تركب اللَّيْلَةَ. قَالَ: نَعَمْ. وَكَانَ يعُسُّ (٢) فِي رِجَالٍ، فَفَعَل ذَلِكَ، وَنَامَ، فَانْتَبَه فِي الثُّث الأَخِيْر وَقَالَ: إِنْ لَمْ أَركبْ وَأَتفرجْ، خرجَتْ نَفْسِي. وَكَانَ مُسودَناً، فَرَكِبَ وَصعَّد فِي الجبلِ، وَمَعَهُ صَبِيٌّ، فشدَّ عَلَيْهِ العَبْدَان
(١) الاتابكي: هو من ألقاب أمير الجيوش، ومن في معناه " صبح الاعشى ": ٦ / ٥ - ٦. (٢) عس. من باب (رد) : طاف بالليل.

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