Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ilyas⦗1⦘; his conduct thereafter became commendable, and he manumitted most of his slaves.

Around that same time a great battle was fought between the Turkic king Tughān, fighting alongside the Muslims, and the armies of China. The war lasted for several days, and roughly one hundred thousand Chinese unbelievers were killed⦗2⦘.

In 405 AH al-Ḥākim seized a group of women caught in immorality and had them drowned. After that, a female washer would not go out to any woman unless accompanied by two reliable witnesses.

The judge Mālik ibn Saʿīd al-Fāriqī once passed by, and a young girl from Rawzana⦗3⦘ called to him, “I adjure you by al-Ḥākim to stop!” He stopped; she burst into tears and said, “I have a brother who is dying. For God’s sake, carry me to him so I may see him.” He was moved and sent her off with two witnesses. She came to a house, entered it, and the house belonged to her lover.

Her husband arrived, asked the neighbours, and they told him what had happened. He went to the judge, shouting, “She has no brother, and I will not leave you until you bring her back to me!⦗4⦘” The judge was bewildered, so he took the man to al-Ḥākim and cried out for pardon. Al-Ḥākim ordered him to ride with the two witnesses. They found the woman and the young man wrapped in a single waist-cloth, with only a veil over them⦗5⦘, and they were brought in just as they were found.

Al-Ḥākim questioned her; she referred him to the youth, who said, “She burst in on me and claimed she had no husband.” She was wrapped in a reed mat⦗6⦘ and burned, while the youth was flogged one thousand lashes⦗7⦘.

As for Damascus, several governors held office there for al-Ḥākim, but he never allowed a deputy to remain long before dismissing him.

(1) Ittiaz al-Hunafa, p. 311. (2) Al-Kamil, vol. 9, p. 297. (3) al-kuwwa: a small window or aperture in the wall. (4) The following lines are taken from al-Muntazam, vol. 7, p. 269. (5) al-khumar (with initial kh pronounced “u”), from khamr: the hangover—i.e., the pain and headache that befall the drinker of wine. (6) A hasir, a mat woven from reeds; the word is a Persian loan. (7) Al-Muntazam, vol. 7, pp. 268–270.
إِليَاس (١) ، وَصَلُحَتْ سِيرتهِ، وَأَعتقَ أَكْثَرَ مَمَالِيْكه. وفِي هَذَا الْقرب تمت مَلْحَمَة عَظِيْمَةٌ بَيْنَ ملكِ التُّرْكِ طُغَان بِالمُسْلِمِيْنَ، وَبَيْنَ عَسَاكِرِ الصين، فَدَامت الحَرْبُ أَيَّاماً، وَقُتِلَ مِنْ كُفَّار الصين نَحْوٌ مِنْ مائَةِ أَلْف (٢) . وَفِي سَنَةِ خَمْس ظَفِرَ الحَاكِمُ بنسَاءٍ عَلَى فسَادٍ، فَغَرّقَهُنَّ، وَكَانَتِ الغَاسِلَة لاَ تخرجُ إِلَى امْرَأَةٍ إِلاَّ مَعَ عَدلين. وَمَرَّ القَاضِي مَالِكُ بنُ سَعِيْدٍ الفَارقِي، فَنَادته صبية مِنْ رَوْزَنَةٍ (٣) :أَقْسَمت عَلَيْك بِالحَاكِمِ أَنْ تَقِفَ، فَوَقَفَ فَبكَتْ، وَقَالَتْ: لِي أَخٌ يموتُ، فَبِاللهِ إِلاَّ مَا حَمَلْتَنِي إِلَيْهِ لأَرَاهُ، فَرَقَّ، وَبَعَثَ مَعَهَا عَدْلَين، فَأَتَتْ بيْتاً، فَدَخَلَتْ، وَالبَيْت لعَاشِقِهَا. فَجَاءَ الزَّوجُ فسَأَلَ الجِيرَان، فَحَدَّثوهُ، فَجَاءَ إِلَى القَاضِي، وَصَاح، وَقَالَ: لاَ أَخَ لَهَا، وَمَا أُفَارقُك حَتَّى تردهَا إِلَيَّ (٤) ، فَحَار القَاضِي، وَطَلَعَ بِالرَّجُل إِلَى الحَاكِم، وَنَادَى العفْوَ فَأَمَرَه أَنْ يَرْكَبَ مَعَ الشَّاهدَيْن، فَوَجَدُوا المَرْأَةَ وَالشَّابَّ فِي إِزَارٍ وَاحِد عَلَى خُمَار (٥) فَحُمِلا عَلَى هيئتِهِمَا. فسأَلهَا الحَاكِمُ فَأَحَالتْ عَلَى الشَّابِّ، وَقَالَ: بَلْ هَجَمَتْ عَلِيَّ، وَزَعَمَتْ أَنَّهَا بِلاَ زوجٍ. فلُفَّتْ فِي بارِيَّةٍ (٦) ، وَأُحْرِقَتْ، وضُرِبَ الشَّابُّ أَلفَ سَوط (٧) . وولِي دِمَشْقَ لِلْحَاكُم عِدَّةُ أُمرَاء مَا كَانَ يَدَع النَّائِب يَسْتَقر حَتَّى يَعْزِله.
(١) " اتعاظ الحنفا ": ٣١١. (٢) " الكامل ": ٩ / ٢٩٧. (٣) الكوة. (٤) زيادة من " المنتظم ": ٧ / ٢٦٩. (٥) الخمار - بضم الخاء - من الخمر: ما يصيب شاربها من ألمها وصداعها. (٦) حصير منسوج من قصب، فارسية معربة. (٧) " المنتظم ": ٧ / ٢٦٨ - ٢٧٠.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies