Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He called out, “Come down, wretched boy—by Allah, take pity on us!” So I climbed down; he set a jewel-studded turban on my head, kissed the ground, and then said, “Peace be upon you, O Commander of the Faithful.” He led me out to the people, who likewise kissed the ground and greeted me with the salutation of the caliphate (1).

I say: He was a rebellious devil, a stubborn tyrant, ever-changing in mood, a prodigious shedder of blood, of a vile creed and boundless cunning—yet open-handed and much praised. His affair was astonishing and his story strange; he was the Pharaoh of his age, forever inventing new decrees and forcing the populace to follow them.

He ordered that the Companions—may Allah be pleased with them—be reviled, and that the insults be inscribed on the doors of mosques and along the streets. He commanded his officials to join in the cursing and to slaughter all dogs in the year 395 AH. He abolished the drink fuqqāʿ (2) and the dish mulūkhiyya, declared unlawful every fish without scales (3), and when he caught vendors of any of those items he had them executed (4).

In 402 AH he banned the sale of fresh dates, gathered an immense quantity of them and burned it, forbade the sale of grapes, and destroyed the vineyards (5). He ordered the Christians to hang around their necks a cross weighing one and a quarter raṭl according to the Damascene measure. He compelled the Jews to hang round their necks a qurmiyya of the same weight—an allusion to the head of the calf they once worshipped—to wear black turbans, and to enter the public baths bearing both the cross and the qurmiyya. He later set aside separate bathhouses for them.

That same year he ordered the demolition of the Church of al-Qumāmah (6) and the destruction of the churches of Egypt.

= He served as judge under al-Hakim in Egypt, the Hijaz, and the Maghreb in 388 AH/998 CE; al-Hakim ordered his execution in 390 AH/1000 CE. A biographical entry is found in Wafayat al-Ayan, 1:270–271. (1) Wafayat al-Ayan, 5:375–376. (2) A beverage prepared from barley. (3) Wafayat al-Ayan, 5:293. al-fils: the scale on a fish’s back. (4) Variant reading: “and killed him.” (5) Wafayat al-Ayan, 5:293. (6) In Jerusalem.
فَقَالَ: انزلْ وَيْحَكَ، اللهَ اللهَ فِيْنَا، فنزلتُ، فوضَعَ العِمَامَة بِالجَوْهر عَلَى رَأْسِي، وَقبَّل الأَرْضَ ثُمَّ قَالَ: السَّلاَمُ عَلَيْكَ يَا أَمِيْر المُؤْمِنِيْنَ، وَخَرَجَ بِي إِلَى النَّاس، فَقبَّلُوا الأَرْضَ، وَسلَّمُوا عليَّ بِالخِلاَفَة (١) . قُلْتُ: وَكَانَ شَيطَاناً مَريداً جَبَّاراً عنيداً، كَثِيْر التلُوَّنَ، سفَّاكاً لِلدمَاء، خَبِيْثَ النِّحْلَة، عَظِيْمَ المكْرِ جَوَاداً مُمَدَّحاً، لَهُ شَأْنٌ عَجِيْبٌ، وَنبأٌ غَرِيْبٌ، كَانَ فِرْعَوْن زمَانه، يَخْتَرِع كُلَّ وَقتٍ أَحْكَاماً يُلْزِمُ الرَّعيَة بِهَا. أَمر بِسَبِّ الصَّحَابَةِ ﵃، وَبكِتَابَةِ ذَلِكَ عَلَى أَبْوَابِ المَسَاجِدِ وَالشوَارع. وَأَمر عُمَّالَه بِالسَّبِّ، وَبِقَتْل الكِلاَبِ فِي سَنَةِ خَمْسٍ وَتِسْعِيْنَ وَثَلاَثِ مائَةٍ. وَأَبطل الفُقَّاعَ (٢) وَالمُلوخيَا، وَحرَّمَ السَّمَكَ الَّذِي لاَ فُلُوسَ عَلَيْهِ (٣) ، وَوَقَعَ ببَائِعٍ لِشَيْءٍ مِنْ ذَلِكَ فَقتلهُم (٤) . وَفِي سَنَةِ اثْنَتَيْنِ وَأَرْبَعِ مائَةٍ، حرَّم بيع الرُّطَب، وَجَمَع مِنْهُ شَيْئاً عَظِيْماً، فَأَحْرَقَه، وَمَنَعَ مِنْ بيع العِنَبِ، وَأَبَاد الْكُرُوم (٥) . وَأَمَرَ النَّصَارَى بِتَعْلِيق صَليبٍ فِي رِقَابِهِم زِنَتُه رَطْلٌ وَرُبْعٌ بِالدِّمَشْقِيّ. وَأَلزم اليَهُوْدَ أَنْ يعلِّقُوا فِي أَعنَاقهُم قُرمِيَّةً فِي زِنَةِ الصَّليب إِشَارَةً إِلَى رَأْس العِجْل الَّذِي عَبَدُوهُ، وَأَن تكُون عمَائِمُهُم سُوداً، وَأَن يَدْخُلُوا الحَمَّامَ بِالصَّليب وَبَالقُرمِيَّة. ثُمَّ أَفْرَدَ لَهُم حَمَّامَاتٍ. وَأَمر فِي العَامِ بِهَدْمِ كنيسَة قُمَامَة (٦) ، وَبهدم كنَائِسِ مِصْر.
= نظر في أيام الحاكم في ديار مصر والحجاز والمغرب، وذلك في سنة / ٣٨٨ / وقتل بأمر الحاكم سنة / ٣٩٠ / له ترجمة في " وفيات الأعيان " ١ / ٢٧٠ - ٢٧١. (١) " وفيات الأعيان ": ٥ / ٣٧٥ - ٣٧٦. (٢) شراب يتخذ من الشعير. (٣) " وفيات الأعيان ": ٥ / ٢٩٣ الفلس: القشرة على ظهر السمكة. (٤) الوجه: فقتله. (٥) " وفيات الأعيان ": ٥ / ٢٩٣. (٦) في بيت المقدس.

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