the thick of the champions, whereupon Hiftakīn, his followers, and the Qarmatians broke ranks and fled, while a fierce slaughter overtook them.
A proclamation was issued: “Whoever captures Hiftakīn shall receive one hundred thousand dinars.”
Hiftakīn, wounded, slipped away with three companions, but Mufrij ibn Dagfal caught up with him. He brought him before al-ʿAzīz, who did him no harm; on the contrary, he kept him for a long time and raised him to the highest ranks. Later, however, the vizier Ibn Killis (1) had him served a drink, an act that al-ʿAzīz disavowed. Ibn Killis then placated him with five hundred thousand dinars (2).
In the year 368, Qassām al-Jubaylī, known as al-Tarrāb (3), seized Damascus, and the city’s unruly youths and brigands rallied around him. Its amir no longer retained any authority over them (4).
An envoy from al-ʿAzīz came to the ruler of the day, ʿAḍud al-Dawlah, requesting that the Friday sermon be delivered in al-ʿAzīz’s name. ʿAḍud al-Dawlah answered with courtesy, warmth, and gifts, yet the matter was not carried through (5).
In that same year—369—the caliph al-Ṭāʾiʿ invested ʿAḍud al-Dawlah with the sultanate. He elevated him to the loftiest ranks, entrusted to him the affairs of the populace east and west, fastened two banners for him with his own hand, and added to his honorifics the title Tāj al-Milla (Crown of the Faith) (6).
Al-Ṭāʾiʿ then married ʿAḍud al-Dawlah’s daughter, settling on a dowry of one hundred thousand dinars (7).