Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“If you are truthful in what you claim,
then name for us a forefather beyond the fourth.” (1)

“And if you wish to verify the words you have uttered,
trace your own lineage for us, as al-Ṭāʾiʿ did.

Otherwise, leave all pedigrees veiled
and join us in the all-embracing human ancestry;

for the lineages of the sons of Hāshim
are beyond the reach of any hopeful pretender.” (2)

He ascended the pulpit on another occasion and found a slip of paper that read:

“We have accepted oppression and tyranny,
but never unbelief and stupidity.

If you have indeed been given knowledge of the unseen,
then tell us who wrote this note.”

Ibn Khallikān then remarked: that was because they claimed knowledge of hidden matters, and there are many well-known reports about them in this regard. (3)

During al-ʿAzīz’s reign Aleppo, Hama, and Homs were opened to him.
Abū al-Dhawwād Muḥammad ibn al-Musayyab had the Friday sermon in Mosul delivered in his name and inscribed his name on the banners and the coinage in the year 383; the sermon was likewise given for him in Yemen, in Syria, and in the cities of the Maghrib. (4)

The realm of this Rāfiḍī was far larger than that of the Commander of the Believers, al-Ṭāʾiʿ ibn al-Muṭīʿ the ʿAbbāsid.

Al-Musbihī (5) said: “In the year eighty, the congregational mosque of Cairo was founded.” (6)

(1) The original manuscript reads “the seventh”; we have adopted the wording found in Ibn Khallikan, Wafayat al-Aʿyan, vol. 5, p. 373. (2) Ibn Khallikan, Wafayat al-Aʿyan, vol. 5, p. 373. (3) Ibn Khallikan, Wafayat al-Aʿyan, vol. 5, pp. 373–374. (4) Same source. (5) See p. 150, note (6). (6) It was completed by his son, al-Hakim; see al-Maqrizi, Khitat, vol. 2, p. 277.
إِنْ كُنْتَ فِيْمَا تَدَّعِي صَادِقاً ... فَاذْكُرْ أَباً بَعْدَ الأَبِ الرَّابِع (١) وَإِنْ تُرِدْ تَحْقِيْقَ مَا قُلْتَه ... فَانسُبْ لَنَا نَفْسَكَ كَالطَّائِعِ أَوْلا دَع الأَنسَابَ مَسْتورَةً ... وَادْخُلْ بنَا فِي النَّسَبِ الوَاسِعِ فَإِنَّ أَنسَابَ بَنِي هَاشِمٍ ... يَقْصُرُ عَنْهَا طَمَعُ الطَّامع (٢) وصَعِدَ مَرَّةً أُخْرَى، فَرَأَى وَرَقَةً فِيْهَا: بِالظُّلمِ وَالجُوْرِ قَدْ رَضِينَا ... وَلَيْسَ بِالكُفْرِ وَالحمَاقه إِنْ كُنْتَ أُعْطِيتَ عِلمَ غَيْبٍ ... فَقُلْ لَنَا كَاتِبَ البِطَاقَهْ ثُمَّ قَالَ ابْنُ خِلِّكَانَ: وَذَلِكَ لأَنَّهُم ادَّعُوا عِلْمَ المغيَّبَاتِ. وَلهُم فِي ذَلِكَ أَخْبَارٌ مَشْهُوْرَة (٣) . وفُتحت للعَزِيْز حلَب وَحمَاهُ وَحِمْص. وَخَطَبَ أَبُو الذَّوَّاد مُحَمَّدُ بنُ المسَّيب بِالمَوْصِل لَهُ، وَرقَم اسْمَه عَلَى الأَعلاَمِ وَالسِّكَّةِ سنَةَ ٣٨٣، وَخُطِبَ لَهُ أَيْضاً بِاليَمَنِ وَبَالشَّام وَمدَائِنِ المَغْرِب (٤) . وكَانَتْ دَوْلَةُ هَذَا الرَّافِضيّ أَعظَمَ بكَثِيْرٍ مِنْ دَوْلَةِ أَمِيْرِ المُؤْمِنِيْنَ الطَّائِعِ ابْنِ المُطِيعِ العَبَّاسِيّ. قَالَ المُسَبِّحِيُّ (٥) :وَفِي سَنَةِ ثَمَانِيْنَ، أُسِّس جَامِعُ القَاهرَة (٦) . وَفِي
(١) في الأصل: السابع، وما أثبتناه من " وفيات الأعيان ": ٥ / ٣٧٣. (٢) " وفيات الأعيان ": ٥ / ٣٧٣. (٣) " وفيات الأعيان ": ٥ / ٣٧٣ - ٣٧٤. (٤) المصدر السابق. (٥) انظر ص ١٥٠ تعليق (٦) . (٦) وأتمه ابنه الحاكم. انظر " خطط المقريزي ": ٢ / ٢٧٧.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies