Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and his son had died before him, a year earlier—ʿAbd Allah, the heir-apparent. He bore the loss with patience, and Egypt shut down in mourning for him for three days. They escorted the bier without turbans, wearing instead woollen head-scarves, and al-Muʿizz led them in the most complete and beautiful prayer.

In the year 360 AH a length of cloth was discovered in the marketplace (1) into which the words “al-Muʿizz li-Dīn Allāh, bism Allāh al-Raḥmān al-Raḥīm” had been woven. The weaver (2) was brought before Jawhar; Jawhar disavowed any share in the matter, had the man crucified, and then released him.

The market inspector seized seven hundred dinars from the millers, but Jawhar censured him and returned the gold to them.

A sack (3) of flour was selling for nineteen dinars; the price then collapsed in the year 360 AH, and the dearth had already lasted four years.

Jawhar had nine hundred and forty soldiers, together with al-Ikhshīd, arrested all at once and put in irons (4). The Qarmatians rose up against him, seized much of Syria, and marched until they reached Egypt; Jawhar fought them, and frightful events ensued (5).

In 361 AH Ibn Ḥanzābah was dismissed from the vizierate and publicly humiliated (6).

A pitched engagement then took place between Jawhar and the Qarmatians outside Cairo, and multitudes were slain,

(1) A blank space appears in the manuscript, roughly the length of one word. (2) An additional word has been supplied to suit the flow of the text. (3) A container resembling a quffah (wicker basket); in Upper Egypt, ordinary people call a large shuwal (sack) a “tilis.” (4) Ittiʿaz al-hunafaʾ, p. 182. (5) Al-Kamil, vol. 8, pp. 614–616. (6) See Wafayat al-aʿyan, vol. 1, pp. 346–350.
بِسَنَة ابْنه عَبْد اللهِ وَلِي الْعَهْد، وَصبر وَغلقت مِصْر لعزَائِه ثَلاَثاً وَشيعُوهُ بِلاَ عَمَائِم بَلْ بِمنَادِيل صوف فَأَمَّهُم المُعَزِّ بِأَتم الصَّلاَة وَأَحسنهَا فِي سنَة سِتِّيْنَ وَثَلاَثِ مائَةٍ وَجد بِالسُّوق ... (١) قَدْ نسج فِيْهِ المُعَزِّ ﷿ فَأَحضر النسَاج (٢) إِلَى الْجَوْهَر فَأَنْكَرَ ذَلِكَ وَصلب النسَاج ثُمَّ أَطلق. وَأَخَذَ الْمُحْتَسب مِنَ الطَّحَّانِينَ سَبْع مائَة دِيْنَارٍ فَأَنْكَرَ عَلَيْهِ جَوْهَر وَرد الذَّهَبَ إِلَيْهِم. وَأَبيع تليس (٣) الدَّقِيق بتِسْعَةَ عَشرَ دِيْنَاراً ثُمَّ انْحَل السّعر فِي سَنَةِ سِتِّيْنَ وَثَلاَثِ مائَةٍ وَكَانَ الغلاَء أَرْبَع سِنِيْنَ. وَقبض جَوْهَر عَلَى تِسْع مائَة وَأَرْبَعِيْنَ جندياً وَالإِخشيد فِي وَقت وَاحِد وَقيدُوا (٤) ، وَثَارَت عَلَيْهِ القرَامطَة وَاسْتولُوا عَلَى كَثِيْر مِنَ الشَّام وَسَارُوا حَتَّى أَتُوا مِصْر فَحَاربهُم جَوْهَر وَجَرَتْ أُمُورٌ مهولَة (٥) . وَعزل سنَة ٣٦١ مِنَ الوِزَارَة ابْن حنزَابَة وَأَهين (٦) . وَوَقع المَصَافّ بَيْنَ جَوْهَر وَالقرَامطَة وَقُتِلَ خَلْقٌ وَذَلِكَ بِظَاهِرِ القَاهرَة،
(١) بياض في الأصل مقدار كلمة. (٢) زيادة يقتضيها سياق النص. (٣) شبه القفه، ويقول عامة صعيد مصر " للشوال " الضخم: " تليس ". (٤) " اتعاظ الحنفا ": ١٨٢. (٥) " الكامل ": ٨ / ٦١٤ - ٦١٦. (٦) أنظر " وفيات الأعيان ": ١ / ٣٤٦ - ٣٥٠.

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