Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“O Commander of the Faithful! That jewel was fitting for me only when we still possessed the land; today it is not.” She thereupon took it and left. (1)

It is said that the court astrologers informed al-Muʿizz that a decisive calamity threatened him, and they advised him to dig an underground passage (2) in which he might conceal himself for a year. He complied; but when his absence grew protracted, his Maghribi troops imagined that he had been taken up to heaven. If a horseman among them saw a single cloud, he would dismount and call out, “Peace be upon you, O Commander of the Faithful!” After a full year al-Muʿizz emerged, yet once he reappeared he lived only a short while longer. (3)

Poets composed many panegyrics in his honour. (4)

Among his own verses:

From the arc of your brow beauty raised a blazing sun
That rose above the roses blooming on your cheeks;
Fearing those roses might wither beneath its heat,
It drew the shade of your trailing locks to shelter them.

And another of his poems:

By God, what havoc those eyes, hidden in their sockets, have wrought upon us!—
Sharper and deadlier to souls than daggers pressed against the throat.

(1) Al-Nujum al-Zahira, vol. 4, p. 78. (2) al-sarb (with full vocalisation): an underground dwelling. (3) al-Kamil, vol. 8, p. 664. (4) Among the foremost poets who praised al-Muizz is the Andalusian poet Muhammad ibn Hani; see his biography in Mujam al-Udaba, 19:92–105. (5) Wafayat al-Ayan reads: fi. (6) Wafayat al-Ayan reads: jafafan. (7) Wafayat al-Ayan, vol. 5, p. 228. (8) Singular: mihjar – the portion of the eye visible through the veil. (9) Singular: mi’jar (with a kasra on the m): a cloth a woman wraps around her head before covering herself with her mantle; Lisan al-Arab, root ‘ajr.
يَا أَمِيْر المُؤْمِنِيْنَ! إِنَّمَا كَانَ يصلح لِي إِذْ كُنَّا أَصْحَاب البِلاَد وَأَمَّا اليَوْم فَلاَ ثُمَّ أَخذته وَمضت (١) . قِيْلَ: إِنَّ المنجمِين أَخبرُوا المُعَزِّ أَن عَلَيْك قطعاً فَأَشَارُوا أَنْ يتَّخذ سرباً (٢) يتوَارَى فِيْهِ سنَة فَفَعَل فَلَمَّا طَالت الغيبَة ظنّ جُنْده المغَاربَة أَنَّهُ رفع فَكَانَ الفَارس مِنْهُم إِذَا رَأَى غمَامَة ترَجل وَيَقُوْلُ: السَّلاَمُ عَلَيْكَ يَا أَمِيْر المُؤْمِنِيْنَ! ثُمَّ إِنَّهُ خَرَجَ بَعْدَ سَنَةٍ فَخَرَجَ فَمَا عَاشَ بَعْدهَا إِلاَّ يَسِيْراً (٣) . وَللشعرَاء فِيْهِ مدَائِح (٤) . وَمِنْ شعره: أَطلع الحَسَن مِنْ جَبِينك شمساً ... فَوْقَ وَرد مِنْ (٥) وَجنتيك أَطلاَ فَكَانَ الجمَال خَاف عَلَى الْوَرْ ... د ذبولاً (٦) فمدَّ بِالشّعر ظلاَّ (٧) وَمِنْ شعره: للهِ مَا صنعت بنَا ... تِلْكَ المحَاجر (٨) فِي المعَاجر (٩) أَمْضَى وَأَقضَى فِي النُّفُو ... س مِنَ الخنَاجر فِي الحنَاجر
(١) " النجوم الزاهرة ": ٤ / ٧٨. (٢) السرب، بالتحريك: بيت في الأرض. (٣) " الكامل ": ٨ / ٦٦٤. (٤) من كبار الشعراء الذين مدحوا المعز الشاعر الأندلسي محمد بن هانئ. انظر ترجمته في " معجم الأدباء ": ١٩ / ٩٢ - ١٠٥. (٥) في " وفيات الأعيان ": في. (٦) في " وفيات الأعيان ": جفافا. (٧) " وفيات الأعيان ": ٥ / ٢٢٨. (٨) مفردها: محجر. ما بدا من البرقع من جميع العين. (٩) مفردها: معجر. بكسر الميم، وهو ثوب تلفه المرأة على استدارة رأسها، ثم تجلبب فوقه بجلبابها. " لسان العرب " (عجر) .

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