Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—the Ibadiyyah (1) and the Berber tribes rallied around Makhlad and advanced. He was an ascetic, clad in a short patched cloak (2) and riding a donkey (3), yet they were in reality Kharijites. A large number of Sunnis and pious men joined him, and he almost took possession of the whole land. Their banners (4) were planted at the Great Mosque of Kairouan bearing the words: “There is no god but Allah; judgment belongs to Allah alone.”
Two yellow standards read: “Help from Allah and a near victory.”
Makhlad’s personal banner declared: “O Allah, grant victory to Your friend over those who revile Your Prophet.” (5)

Their preacher, Ahmad ibn Abi al-Walid (6), urged them to wage jihad. They then marched out, besieged al-Mahdiyyah, and when the two armies met and Makhlad felt certain of triumph, his Kharijite nature stirred. He said to his followers, “Withdraw from the people of Kairouan so that their enemy may strike them.” They obeyed, and eighty-five scholars and ascetics were martyred. (7)

The Kharijites of the Maghrib are Ibadiyyah, attributed to ʿAbd Allah ibn Yahya ibn Ibad, who rebelled during the reign of Marwan al-Himar (8). His adherents spread through the Maghrib, asserting, “Our acts are created by us,” pronouncing those guilty of major sins to be unbelievers, claiming, “There is no particularization in the Quran,” and deeming the blood of anyone who opposed them lawful.

(1) One of the largest Kharijite factions, consisting of the followers of Abd Allah b. Yahya b. Ibad—nicknamed Talib al-Haqq (Seeker of Truth), a Yemeni who renounced allegiance to Marwan b. Muhammad, was proclaimed caliph, seized Sana‘a and Mecca, and was killed in 130 AH/747 CE. For his biography, see al-Tabari, History, vol. 7, pp. 348-400, and al-Shahrastani, Al-Milal wa-l-nihal, vol. 1, pp. 134-136. (2) al-dilaq: a wide-sleeved, long garment (Subh al-a‘sha, vol. 4, p. 42). (3) The item had been presented to him when he entered Marmajana, a village in Ifriqiya; see Ibn al-Athir, Al-Kamil, vol. 8, p. 423. (4) Singular: band, a large military standard; the word is a Persian loan. (5) Ibn Idhari, Al-Bayan al-mughrib, vol. 1, p. 217. (6) During the rebellion of Abu Yazid he served as the chief justice (sahib al-madhalim) of Kairouan and presided over its courts; his biography appears in Ma‘alim al-iman, vol. 3, p. 75 (1320 AH edition). (7) Ibn Idhari, Al-Bayan al-mughrib, vol. 1, pp. 217-218. (8) Marwan b. Muhammad, the last Umayyad ruler; his biography is given above, vol. 6, no. 17.
الإِبَاضِيَّةُ (١) وَالبربر عَلَى مَخْلد، وَأَقْبَلَ، وَكَانَ نَاسِكاً قَصِيْر الدّلق (٢) ، يَرْكَب حِمَاراً (٣) ، لَكِنَّهُم خوَارج، وَقَامَ مَعَهُ خَلْق مِنَ السُّنَّةِ وَالصُّلَحَاء، وَكَادَ أَنْ يتملَّك العَالِمَ، وَرُكِزت بُنودُهُم (٤) عِنْد جَامِع القَيْرَوَان فِيْهَا: لاَ إِلَهَ إِلاَّ الله، لاَ حُكْم إِلاَّ للهِ. وَبَنْدَان أَصفرَان فِيْهِمَا: نَصْرٌ مِنَ اللهِ وَفَتْحٌ قَرِيبٌ. وَبند لمَخْلَد فِيْهِ اللَّهُمَّ انْصُرْ وَليك عَلَى مِنْ سبّ نَبِيّك (٥) وَخطبهُم أَحْمَد بن أَبِي الوَلِيْد (٦) فحضّ عَلَى الجِهَاد ثُمَّ سَارُوا وَنَازلُوا المهديَّة وَلَمَّا التَقَوا وَأَيقن مَخْلَد بِالنَّصْر تَحَرَّكت نَفْسه الخَارجيَة. وَقَالَ لأَصْحَابِهِ: انكشفُوا، عَنْ أَهْل القَيْرَوَان حَتَّى ينَال مِنْهُم عدوهُم فَفَعلُوا ذَلِكَ فَاسْتُشْهِدَ خَمْسَة وَثَمَانُوْنَ نَفْساً مِنَ العُلَمَاءِ وَالزُّهَّاد (٧) وخوَارج المَغْرِب إِباضيَّة منسوبُوْنَ إِلَى عَبْدِ اللهِ بنِ يَحْيَى بنِ إِباض الَّذِي خَرَجَ فِي أَيَّام مَرْوَان الحِمَار (٨) وَانْتَشَر أَتْبَاعه بِالمَغْرِب يَقُوْلُ: أَفعَالنَا مخلوقَة لَنَا وَيكفر بِالكبَائِر وَيَقُوْلُ: لَيْسَ فِي القُرْآن خُصُوْص وَمِنْ خَالَفَه حَلَّ دَمُه.
(١) من أكبر فرق الخوارج، وهم أصحاب عبد الله بن يحيى بن إباض. الملقب: بطالب الحق، من أهل اليمن، خلع طاعة مروان بن محمد، وبويع له بالخلافة، واستولى على صنعاء ومكة، قتل سنة / ١٣٠ / هـ. انظر أخباره في " تاريخ الطبري ": ٧ / ٣٤٨ - ٤٠٠. وانظر أيضا " الملل والنحل ": ١ / ١٣٤ - ١٣٦. (٢) الدلق: ثوب متسع الاكمام طويلها (صبح الاعشى) ٤ / ٤٢. (٣) كان قد أهدي إليه حين دخل مرماجنة وهي قرية بأفريقية انظر " الكامل ": ٨ / ٤٢٣. (٤) مفردها: بند، وهو العلم الكبير، فارسي معرب. (٥) " البيان المغرب ": ١ / ٢١٧. (٦) أيام أبي يزيد، كان هو صاحب مظالم القيروان، والحاكم بها ايام أبي يزيد له ترجمة في " معالم الايمان ": ٣ / ٧٥ (ط ١٣٢٠) . (٧) " البيان المغرب ": ١ / ٢١٧ - ٢١٨. (٨) مروان بن محمد، آخر ملوك بني أمية تقدمت ترجمته في الجزء السادس برقم ١٧.

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