Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Later a rift opened between him and his two missionaries (duʿāt), for he had neither dealt justly with them nor assigned them any high post. They therefore sowed doubts about him among their own confidants, the troops’ ranks split, and an engagement took place between the two sides (1).

ʿUbayd Allah gained the upper hand and put the two brothers to the sword (2). Nations thereafter submitted to him. He founded the city of al-Mahdiyya (3), and no army set out against him because of the great distance involved and the weakness of the caliphate under the rule of al-Muqtadir (4).

From the Maghrib he equipped his son to seize Egypt, but the attempt did not succeed.

Abu l-Hasan al-Qābisī, author of al-Mulakhkhaṣ (5), states: “The people whom ʿUbayd Allah and his sons killed—four thousand scholars and worshippers—were slaughtered in Dār al-Naḥr in al-ʿAdhab, for he sought to force them to abandon invoking Allah’s pleasure for the Companions; they chose death instead.”

Sahl the poet said:
“He filled the slaughter-yard with chained captives—
those who were devout and constant in prayer.” (6)

The rest were buried in al-Munastīr (7), which in the Frankish tongue is called the Great Monastery.

His reign lasted a little over twenty years.

The vizier al-Qifṭī (8) recounts in the history of the Banū ʿUbayd: “Abu ʿAbd Allah al-Shīʿī was one of the master tacticians; he gathered the elders of Kutāma to make them doubt the imam.”

(1) The historical chronicles do not mention any war having broken out between al-Mahdi and his two daʿis, Abu Ubayd Allah and Abu al-Abbas. (2) See al-Kamil, 8:50–53; al-Bayan al-Maghrib, 1:164–165. (3) Al-Kamil, 8:94. (4) His biography has already been given under no. 24 of this volume. (5) Ali ibn Muhammad ibn Khalaf al-Maafari al-Qayrawani, the foremost Maliki scholar of his age; he was a meticulous hadith specialist familiar with their chains and hidden defects. He died in 403 AH, and his best-known work is Mulakhkhas al-Muwatta. (6) See Maalim al-Iman, 3:41. (7) A site located between al-Mahdiyya and Sousse in Ifriqiya: five adjoining castles enclosed by a single wall, once inhabited by devout worshippers and scholars. See Muʿjam al-Buldan, 5:209–210. (8) Ali ibn Yusuf ibn Ibrahim, vizier and historian, born in Qift (Upper Egypt). He settled in Aleppo, where he first held the judgeship and later the vizierate. His most famous book is Inbaʾ al-Ruwat; he also composed …
وَوَقع بَعْدُ بَيْنَهُ وَبَيْنَ دَاعيَيه لِكَوْنِهِ مَا أَنْصَفَهُمَا، وَلاَ جَعَلَ لَهُمَا كَبِيْرَ مَنْصِب، فَشَكَّكَا فِيْهِ خوَاصَّهُمَا، وَتفرَّقَتْ كلمَةُ الجنودِ، وَوَقَعَ بينهُم مَصَافٌّ (١) . فَانتصر عُبَيْد اللهِ، وَذَبَحَ الأَخوينِ (٢) . وَدَانَتْ لَهُ الأَممُ. وَأَنشَأَ مَدِيْنَةَ المَهْدِيّةِ (٣) ، وَلَمْ يتوجَّه لِحَرْبِهِ جَيْشٌ لبُعْدِ الشُّقَّة وَلوَهْنِ شَأْنِ الخِلاَفَة بِإِمَارَةِ المُقْتَدِرِ (٤) . وَجَهَّزَ مِنَ المَغْرِب وَلَدَه ليَأْخذ مِصْرَ، فَلَمْ يتمّ لَهُ ذَلِكَ. قَالَ أَبُو الحَسَنِ القَابِسيُّ، صَاحِبُ (الملخَّص (٥)) :إِنَّ الَّذِيْنَ قَتَلَهُم عُبَيْدُ اللهِ، وَبنوهُ أَرْبَعَة آلاَفٍ فِي دَارِ النَّحْرِ فِي العَذَابِ مِنْ عَالِمٍ وَعَابِدٍ ليرُدَّهُمْ عَنِ التَّرَضِّي عَنِ الصَّحَابَةِ، فَاختَارُوا المَوْتَ. فَقَالَ سهل الشَّاعِر: وَأَحَلَّ دَارَ النَّحْرِ فِي أَغْلاَلِهِ ... مَنْ كَانَ ذَا تَقْوَى وَذَا صلوَاتِ (٦) وَدُفِنَ سَائرُهُم فِي المُنَسْتِيْر (٧) ، وَهُوَ بلسَان الفرَنْجِ: المعْبَدُ الكَبِيْرُ. وكَانَتْ دَوْلَةُ هَذَا بِضْعاً وَعِشْرِيْنَ سَنَةً. حَكَى الوَزِيْرُ القِفْطِيُّ (٨) فِي سيرَةِ بنِي عُبَيْد، قَالَ: كَانَ أَبُو عَبْدِ اللهِ الشِّيْعِيُّ أَحَدَ الدَّوَاهِي، وَذَلِكَ أَنَّهُ جَمَعَ مَشَايِخ كُتَامَة ليشكِّكَهُم فِي الإِمَامِ.
(١) لم تذكر كتب التاريخ أن حربا اشتعلت بين المهدي وداعييه أبي عبيد الله وأبي العباس. (٢) انظر " الكامل ": ٨ / ٥٠ - ٥٣ و" البيان المغرب ": ١ / ١٦٤ - ١٦٥. (٣) " الكامل ": ٨ / ٩٤. (٤) تقدمت ترجمته برقم / ٢٤ / من هذا الجزء. (٥) هو علي بن محمد بن خلف، المعافري القيرواني، عالم المالكية في عصره، كان حافظا للحديث وعلله، توفي سنة / ٤٠٣ / وكتابه المشهور " ملخص الموطأ ". (٦) انظر " معالم الايمان ": ٣ / ٤١. (٧) موضع بين المهدية والسوسة بأفريقية، وهو خمسة قصور يحيط بها سور واحد كان يسكنها قوم من أهل العبادة والعلم. انظر " معجم البلدان ": ٥ / ٢٠٩ - ٢١٠. (٨) هو علي بن يوسف بن إبراهيم. وزير، مؤرخ، ولد بقفط (من الصعيد الأعلى بمصر) وسكن حلب، فولي بها القضاء، ثم الوزارة، من كتبه المشهورة " إنباه الرواة " وله أيضا =.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies