Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

five million dinars. Part of that wealth was burned in various places (1) and vanished.

In 421 AH al-Qādir bi’Llāh fell ill, but he later resumed public audiences and openly proclaimed his son Abū Jaʿfar as heir apparent (2).

At the same time the “Tyrant of the Byzantines” advanced on Syria with three hundred thousand troops, his treasure loaded onto seventy jammazah (swift pack animals) (3). When a mere one hundred Bedouin horsemen and one thousand infantrymen appeared on a rise overlooking his camp, the Byzantines assumed they were facing a surprise attack. Their king slipped on a pair of black boots to disguise himself and fled, and from his private baggage four hundred mules laden with supplies were plundered (4).

Many of his soldiers were killed, and the brigand al-Burjumī (5) and his confederates seized the newly minted coins and the major storehouses, sacked the markets, and the calamity spread (6). Jalāl al-Dawlah’s own troops then rebelled against him because their stipends had been withheld (7).

In Dhū al-Ḥijjah of 422 AH al-Qādir bi’Llāh died on the first of the Days of Tashrīq. His son al-Qāʾim bi-Amr Allāh led the funeral prayer over him, pronouncing four takbīrs.

He was initially buried within the palace precincts, but ten months later his coffin was transferred to al-Ruṣāfah. He lived eighty-seven years, less one month and eight days (8), and I know of no other caliph of this community who attained such an age—not even ʿUthmān, may Allah be pleased with him.

(1) Ibn al-Athir, al-Kamil fi al-Tarikh, vol. 9, pp. 374–376; Ibn al-Jawzi, al-Muntazam, vol. 8, p. 21. (2) Ibn al-Jawzi, al-Muntazam, vol. 8, pp. 47–48. (3) The she-camel. (4) In al-Muntazam, vol. 8, p. 50, the phrase reads “min khasatihi” (one of his inner circle). (5) Several contemporary scholars have advanced worthwhile observations about these *ayyarun* (militant vagabonds). Ibn al-Athir’s account of al-Burjumi in al-Kamil, vol. 9, pp. 438–439, is genuinely impressive. (6) Ibn al-Jawzi, al-Muntazam, vol. 8, p. 50. (7) Ibn al-Jawzi, al-Muntazam, vol. 8, p. 56. (8) Ibn al-Jawzi, al-Muntazam, vol. 8, p. 61.
خَمْسَة آلاَف أَلف دِيْنَار، وَأُحرقت فِي أَمَاكن (١) ، وَدثرت. وَمَرِضَ القَادِرُ بِاللهِ فِي سَنَةِ إِحْدَى وَعِشْرِيْنَ، ثُمَّ جَلَس لِلنَّاسِ، وَأَظهرَ وَلاَيَة الْعَهْد لوَلَده أَبِي جَعْفَرٍ (٢) . وَكَانَ طَاغيَةُ الرُّوْم قَدْ قَصَدَ الشَّام فِي ثَلاَث مائَة أَلْف، وَمَعَهُ المَالُ عَلَى سَبْعِيْنَ جَمَّازَة (٣) ، فَأَشرَفَ عَلَى عسكرِه مائَةُ فَارس مِنَ الأَعرَابِ، وَأَلفُ رَاجلٍ فَظَنُّوا أَنَّهَا كَبْسَةٌ، فَلَبِسَ ملكُهُم خُفّاً أَسوَد لكِي يختفِي، وَهَرَبَ فنُهِبَ مِنْ حوَاصِله (٤) أَرْبَع مائَة بغل بِأَحْمَالهِا. وَقُتِلَ مِنْ جَيْشه خَلْقٌ، وَأَخَذَ البُرْجُميُّ (٥) اللِّصُّ وَأَعوَانُه العَمْلاَت وَالمخَازن الكِبَار، وَنهبَوا الأَسوَاق، وَعَمَّ البلاَء (٦) ، وَخَرَجَ عَلَى جلاَل الدَّوْلَة جندُهُ لِمَنْع الأَرزَاق (٧) . وفِي ذِي الحِجَّةِ مِنْ سَنَة اثْنَتَيْنِ وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ، مَاتَ القَادِرُ بِاللهِ فِي أَوَّلِ أَيَّام التَّشْريق. وَصَلَّى عَلَيْهِ ابْنُه القَائِمُ بِأَمرِ اللهِ، وَكَبَّرَ عَلَيْهِ أَربعاً. وَدُفِنَ فِي الدَّارِ، ثُمَّ بَعْد عَشْرَة أَشهر نُقل تَابوتُه إِلَى الرُّصَافَة، وَعَاشَ سَبْعاً وَثَمَانِيْنَ سَنَةً سِوَى شَهْرٍ وَثَمَانيَة أَيَّام (٨) وَمَا عَلِمْتُ أَحَداً مِنْ خُلفَاء هَذِهِ الأُمَّة بَلَغَ هَذَا السِّنّ، حَتَّى وَلاَ عُثْمَان ﵁.
(١) " الكامل ": ٩ / ٣٧٤ - ٣٧٦، و" المنتظم ": ٨ / ٢١. (٢) " المنتظم ": ٨ / ٤٧ - ٤٨. (٣) الناقة. (٤) في " المنتظم ": ٨ / ٥٠ " من خاصته ". (٥) لبعض المفكرين المحدثين آراء جديرة بالدراسة حول هؤلاء العيارين. وما كتبه ابن الأثير في " كامله ": ٩ / ٤٣٨ - ٤٣٩ عن البرجمي يثير بعض الإعجاب به حقا ... (٦) " المنتظم ": ٨ / ٥٠. (٧) " المنتظم ": ٨ / ٥٦. (٨) " المنتظم ": ٨ / ٦١.

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