Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Bahāʾ al-Dawla Aḥmad (1) b. ʿAḍud al-Dawla died, and his son Sulṭān al-Dawla assumed authority in Rabīʿ al-Awwal of 404 AH (2). Al-Qādir held court for the occasion; the vizier Fakhr al-Mulk (3) kissed the ground, Ibn Ḥājib al-Nuʿmān read the deed of investiture, and al-Qādir affixed his mark to it. The robes of honor, the crown, the collar, the two bracelets, and the two banners were then brought forward, and the Caliph himself fastened the banners. He handed a sword to the attendant and said, “Gird him with this, for it is a glory for him and for his descendants,” after which the regalia was sent on to Shiraz.

In the same year al-Ḥākim banished the astrologers from his realms, emancipated most of his mamluks (4), named his cousin ʿAbd al-Raḥīm b. Ilyās his heir, and ordered the confinement of women to their homes; the order remained in force for five years (5). His conduct improved—may God not improve him—and in Baghdad Fakhr al-Mulk forbade the customary ʿĀshūrāʾ ceremonies (6).

The dome over the Rock in Jerusalem collapsed (7). Ibn Subuktakīn captured Khwarazm (8). In Baghdad severe turmoil erupted between the Shiʿah and the Sunnis; the hardship intensified, the Sunnis suffered greatly, and a number of people were killed (9).

Al-Qādir compelled the Muʿtazilī jurists to repent; they disavowed Muʿtazilism and Rāfiḍism, and written declarations to that effect were taken from them (10).

(1) Al-Nujum al-Zahira, vol. 4, p. 232: the place is recorded as Fayruz, though some sources read Khashad. (2) Al-Kamil, vol. 9, p. 241. (3) A biographical notice appears in Wafayat al-Ayan, vol. 5, pp. 124–127. (4) The base manuscript reads Akbar, which is a scribal error. (5) Al-Muntazam, vol. 7, p. 268. (6) Al-Muntazam, vol. 7, p. 276. (7) Al-Muntazam, vol. 7, p. 283. (8) Al-Muntazam, vol. 7, p. 284. (9) Al-Muntazam, vol. 7, p. 283. (10) Al-Muntazam, vol. 7, p. 287.
وَمَاتَ بهَاءُ الدَّوْلَة أَحْمَد (١) بن عضد الدَّوْلَة، وَتسلطن ابْنه سُلْطَان الدَّوْلَةِ فِي رَبِيْعٍ الأَوَّلِ سَنَةَ أَرْبَعٍ (٢) ، وَجَلَسَ القَادِرُ لِذَلِكَ، وَقبَّل الأَرْضَ فَخر الْملك الوَزِيْر (٣) ، وَقرأَ ابْنُ حَاجِب النُّعْمَان الْعَهْد، وَعَلَّم عَلَيْهِ القَادِر، وَأُحْضرت الخِلَعُ وَالتَّاجُ وَالطَّوقُ وَالسِّوَارَانِ وَاللوَاءانِ فعقدهُمَا الخَلِيْفَةُ بِيَدِهِ، وَأَعطَى سيفاً لِلْخَادم، فَقَالَ: قَلَّدْه بِهِ فَهُوَ فَخرٌ لَهُ وَلِعَقبه، وَبُعِثَ بِذَلِكَ إِلَى شِيرَاز. وَفِيْهَا: أَبطَلَ الحَاكِمُ المنجِّمِين مِنْ ممَالكِهِ، وَأَعتق أَكْثَر مَمَالِيْكه (٤) ، وَجَعَلَ وَلِيَّ عَهْدِهِ ابْن عَمِّهِ عَبْد الرَّحِيْمِ بن إِليَاس، وَأَمر بِحَبْس النِّسَاءِ فِي البُيوتِ، فَاسْتمرَّ ذَلِكَ خَمْسَة أَعْوَام (٥) ، وَصلُحت سيرتُه - لاَ أَصلَحَه الله - وَمَنَعَ بِبَغْدَادَ فَخرُ الْملك مِنْ عَمَل عَاشُورَاء (٦) . ووقعَت القُبَّة الَّتِي عَلَى صخرَة بَيْت المَقْدِس (٧) ، وَافتَتَح ابْنُ سُبُكْتِكِين خُوَارَزم (٨) ، وَوقَعَ بِبَغْدَادَ بَيْنَ الشِّيْعَةِ وَالسُّنَّة فِتَنٌ عُظْمَى، وَاشْتَدَّ البلاَء، وَاسْتضرت عَلَيْهِم السُّنَّة، وَقُتِلَ جَمَاعَة (٩) . وَاستتَابَ القَادُر فُقَهَاءَ المُعْتَزِلَة، فَتبرَّؤَا مِنَ الاعتزَال وَالرَّفضِ، وَأُخذت خُطُوطهُم بِذَلِكَ (١٠) .
(١) في " النجوم الزاهرة ": ٤ / ٢٣٢، فيروز، وقيل: خاشاد. (٢) " الكامل ": ٩ / ٢٤١. (٣) له ترجمة في " وفيات الأعيان ": ٥ / ١٢٤ - ١٢٧. (٤) في الأصل: أكبر، وهو تصحيف. (٥) " المنتظم ": ٧ / ٢٦٨. (٦) " المنتظم ": ٧ / ٢٧٦. (٧) " المنتظم ": ٧ / ٢٨٣. (٨) " المنتظم ": ٧ / ٢٨٤. (٩) " المنتظم ": ٧ / ٢٨٣. (١٠) " المنتظم ": ٧ / ٢٨٧.

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