Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Qudūrī and Abū ʿAlī b. Hamakān (1).

A letter then reached the Caliph from Maḥmūd stating that he had attacked the unbelievers—an immense host that fielded six hundred elephants—and that he had been granted victory over them (2).

In 403 AH the Iraqi caravan was plundered and only a few survived; it is said that fifteen thousand perished. The event is known as the Battle of al-Farʿāʾ.

Ibn Mazyad (3) set out, caught up with the marauders in the open desert, killed great numbers of them, and captured fourteen of their leading men, who were put to death in Baghdad (4).

Ibn Subuktakīn wrote to al-Qādir informing him that a missionary from al-Ḥākim had arrived inviting him to submit to al-Ḥākim; he tore the letter to pieces and spat upon it (5).

Around the same time Ilek Khān, ruler of Transoxiana—who had wrested the land from the Samanids some thirteen years earlier—died. He had been a formidable tyrant, severe in his oppression.

Wars had already broken out between him and Ṭughān, king of the Turks, so his brother Ṭughān inherited the realm (6). Ibn Subuktakīn lent him support, whereupon the armies of China advanced against Ṭughān with more than one hundred thousand tents (7). Ṭughān stood his ground, and God granted him victory (8).

(1) Ibn al-Jawzi, al-Muntazam, vol. 7, pp. 255–256. (2) Ibn al-Jawzi, al-Muntazam, vol. 7, pp. 256–257. (3) Ali ibn Muzayd al-Asadi (Abu al-Hasan), ruler of al-Hilla and renowned for his bravery; he died in 408/1017, and his exploits are scattered throughout the historical chronicles. (4) Ibn al-Jawzi, al-Muntazam, vol. 7, p. 261. (5) Ibn al-Jawzi, al-Muntazam, vol. 7, p. 262. (6) Ibn al-Athir, al-Kamil, vol. 9, p. 240. (7) A Persian term meaning “large tent”; see al-Muʿjam al-Alfaz al-Farisiyya al-Muʿarraba, pp. 53–54. (8) Ibn al-Athir, al-Kamil, vol. 9, p. 297.
القُدورِي وَأَبُو عَلِيٍّ بنُ حَمَكَان (١) . وَوَرَدَ عَلَى الخَلِيْفَة كِتَابُ مَحْمُوْد أَنَّهُ غَزَا الكُفَّارَ، وَهُم خَلْقٌ مَعَهُم سِتّ مائَة فيل، وَأَنَّهُ نُصر عَلَيْهِم (٢) . وفِي سَنَةِ ثَلاَثٍ وَأَرْبَعِ مائَةٍ اسْتُبيحَ وَفْدُ العِرَاقِ، وَقلَّ مَنْ نَجَا، فيُقَال: هلكَ خَمْسَةَ عَشَرَ أَلْفاً، وَتُسَمَّى وَقعَة الفرعَاء. فَسَارَ ابْنُ مَزْيَد (٣) ، وَلحِقهُم بِالبريَّة، فَقَتل مِنْهُم مَقْتَلَةً، وَأَسَر أَرْبَعَةَ عَشَرَ مِنْ كِبَارهُم، فَأُهلكُوا بِبَغْدَادَ (٤) . وَبَعَثَ ابْنُ سُبُكْتِكِين إِلَى القَادِرِ بِأَنَّهُ وَردَ إِلَيْهِ الدَّاعِي مِنَ الحَاكِمِ يدعُوهُ إِلَى طَاعته، فَخرَّق كِتَابَهُ، وَبَصَق عَلَيْهِ (٥) . وَمَاتَ فِي حُدُوْدِهَا أَيلَك خَانُ صَاحِبُ مَا وَرَاء النهرِ الَّذِي أَخَذ البِلاَدَ مِنْ آلِ سَامَانَ مِنْ بضْع عَشْرَة سَنَةً. وَكَانَ ظَالماً مَهِيْباً، شَدِيدَ الوطْأَة. وَقَدْ وَقَعَ بَيْنَهُ وَبَيْنَ طُغَانَ ملكِ التُّرْك حُرُوبٌ، فَوَرِثَ أَخُوْهُ طُغَانُ مملكتَه (٦) ، وَمَالأَه ابْنُ سُبُكْتِكِين، فتحركتْ جيوشُ الصينِ لِحَرْبِ طُغَانَ فِي أَزيدَ مِنْ مائَة أَلْف خركَاة (٧) ، فَالتفَاهُم طُغَان، وَنَصَرَهُ الله (٨) .
(١) " المنتظم ": ٧ / ٢٥٥ - ٢٥٦. (٢) " المنتظم ": ٧ / ٢٥٦ - ٢٥٧. (٣) علي بن مزيد الأسدي، أبو الحسن: صاحب الحلة..كان شجاعا، توفي سنة / ٤٠٨ / هـ وأخباره مبثوثة في كتب التاريخ. (٤) " المنتظم ": ٧ / ٢٦١. (٥) " المنتظم ": ٧ / ٢٦٢. (٦) " الكامل ": ٩ / ٢٤٠. (٧) كلمة فارسية، معناها: الخيمة الكبيرة. انظر " معجم الألفاظ الفارسية المعربة ": ٥٣ - ٥٤. (٨) " الكامل ": ٩ / ٢٩٧.

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