Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and that he had pacified the dominion of Iraq, restored al-Ṭāʾiʿ to his residence, and that ʿIzz al-Dawla was in rebellion. His father became angry and said to the messenger, “Tell him: Did you set out to support my nephew, or to seize his kingdom?” Thereupon he released ʿIzz al-Dawla and withdrew to Fars (1).

Al-Ṭāʾiʿ next married Lady Shahnāz, the daughter of ʿIzz al-Dawla, for a dower of one hundred thousand dinars (2). The drought grew so severe that a kurr (a large measure of grain) was sold for one hundred and seventy dinars (3)(4).

At this same time war was unremitting between Jawhar al-Muʿizzī (5) and Haftakīn (6) in Syria; they fought twelve engagements. Another battle took place between ʿIzz al-Dawla and ʿAḍud al-Dawla, during which a beardless mamluk belonging to ʿIzz al-Dawla was captured. ʿIzz lost his wits over him: he wept, refused food, and abased himself in begging for the young man’s release until he became a laughing-stock, even offering two professional songstress-slaves as his ransom (7).

In 365 AH Jamīla, the daughter of the ruler of Mosul, performed the pilgrimage. She travelled with four hundred camels and numerous palanquins—no one knew in which of them she was—and she freed five hundred slaves.

= He governed Isfahan, Rayy, and Hamadan, ruling for forty-four years; he died in 366 AH. A biographical entry appears in Wafayat al-Ayan, 2/118–119. (1) Al-Muntazam, 7/75–76. (2) Al-Muntazam, 7/76, where her name is given as “Shah Zanan.” (3) Meaning: put up for sale. (4) Al-Muntazam, 7/76. (5) Jawhar b. Abd Allah al-Rumi, Abu al-Hasan, founder of the city of Cairo and of the al-Azhar mosque; a freedman of al-Muizz li-Din Allah al-Ubaydi. He died in 381 AH. See Wafayat al-Ayan, 1/375–380, and al-Nujum al-Zahira, 4/28 ff. (6) Thus in the base manuscript; al-Kamil, 8/656, reads “al-Futukin,” whereas Wafayat al-Ayan, 4/54, has “Aftakin.” He is Abu Mansur al-Sharabi al-Turki, one of the leading Turkish commanders and a client of Muizz al-Dawla; the Damascenes installed him to end Egyptian rule over their city. His exploits are related in al-Kamil, 8/656–661, and in Dhayl Tarikh Dimashq by al-Qalanisi, 11–21. (7) Al-Muntazam, 7/83–84; the text within brackets is taken from that source.
هَذَّب مملكَةَ العِرَاقِ، وَرَدَّ الطَّائِعَ إِلَى دَارِهِ، وَأَنَّ عزَّ الدَّوْلَةِ عَاصٍ، فَغَضِبَ أَبُوْهُ، وَقَالَ لرَسُوْلِه: قُلْ لَهُ: خَرَجْتَ فِي نُصْرَةِ ابْنِ أَخِي، أَوْ فِي أَخْذِ مُلْكِهِ؟، فَأَفْرَجَ حِيْنَئِذٍ عَنْ عزِّ الدَّوْلَةِ، وَذهَبَ إِلَى فَارسَ (١) وَتَزَوَّجَ الطَّائِعُ ببنتِ عِزِّ الدَّوْلَة الَسْتّ شهْنَاز عَلَى مائَةِ أَلْفِ دِيْنَارٍ (٢) ، وَعَظُمَ القَحْطُ، حَتَّى أبيع (٣) الكُرُّ بِمائَةٍ وَسَبْعِيْنَ دِيْنَاراً (٤) . وَفِي هَذَا الوَقْت كَانَتِ الحَرْبُ متصلَةً بَيْنَ جَوْهَر المُعِزِّي (٥) ، وَبَيْنَ هفتكين (٦) بِالشَّامِ، حَتَّى جَرَتْ بينهُمَا اثْنَتَا عَشْرَةَ وَقعَة، وَجَرَتْ وَقعَةٌ بَيْنَ عزِّ الدَّوْلَة، وَعَضُدِ الدَّوْلَةِ، أُسِرَ فِيْهَا مَمْلُوْكٌ أَمْردُ لعزِّ الدَّوْلَة فَجُنَّ عَلَيْهِ، وَأَخَذَ فِي البُكَاءِ، وَتركَ الأَكْلَ، وَتذلَّلَ فِي طَلَبِهِ، فَصَارَ ضُحْكَةً وَبَذَلَ جَاريتين عَوَّادتين فِي فِدَائِهِ (٧) . وفِي سَنَة خَمْسٍ وَسِتِّيْنَ حَجَّتْ جَميلَة بنْتُ صَاحِبِ المَوْصِل، فَكَانَ مَعَهَا أَرْبَع مائَة جَمَل، وَعِدَّةُ محَامِلَ لاَ يُدْرَى فِي أَيِّهَا هِيَ، وَأعتقَتْ خَمْس مائَة
= صاحب أصبهان والري وهمدان، استمر في الملك / ٤٤ / سنة توفي / سنة ٣٦٦ / هـ له ترجمة في " وفيات الأعيان ": ٢ / ١١٨ - ١١٩. (١) " المنتظم ": ٧ / ٧٥ - ٧٦. (٢) " المنتظم ": ٧ / ٧٦، وقد ورد اسمها فيه " شاه زنان ". (٣) بمعنى عرض للبيع. (٤) " المنتظم ": ٧ / ٧٦. (٥) هو جوهر بن عبد الله الرومي، أبو الحسن، باني مدينة القاهرة والجامع الأزهر، كان من موالي المعز لدين الله العبيدي، توفي سنة / ٣٨١ / هـ. له ترجمة في " وفيات الأعيان ": ١ / ٣٧٥ - ٣٨٠ وأخباره في " النجوم الزاهرة ": ٤ / ٢٨ وما بعدها. (٦) هكذا في الأصل: وفي " الكامل ": ٨ / ٦٥٦: " الفتكين "، وفي " وفيات الأعيان ": ٤ / ٥٤: " أفتكين ". وهو أبو منصور الشرابي التركي. من أكابر القواد الاتراك..ومن موالي معز الدولة ملكه الدمشقيون بلدهم، ليزيل عنهم حكم المصريين. أخباره في " الكامل ": ٨ / ٦٥٦ - ٦٦١. و" ذيل تاريخ دمشق " للقلانسي: ١١ - ٢١. (٧) " المنتظم ": ٧ / ٨٣ - ٨٤ وما بين حاصرتين منه.

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