Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Umm Shaybān, the judge.

Thereafter he came to be known as al-Shaykh al-Fāḍil (1).

In that same year the ʿUbaydid (Fatimid) daʿwa was proclaimed in the Two Holy Sanctuaries on behalf of al-Muʿizz (2).

Meanwhile the plague of banditry in Baghdad grew severe: the thieves rode on horseback, levied protection money, and styled themselves “commanders” (3).

Later al-Muṭīʿ set out with his son—the caliph al-Ṭāʾiʿ li-Allāh—to Wāsiṭ, where he died in Muḥarram 364 AH, three months after his deposition (4). He was sixty-three years old—may Allah have mercy on him. His caliphate had lasted thirty years, minus a few months.

During his lifetime the ruler of al-Andalus, al-Nāṣir al-Marwānī, assumed the title “Commander of the Faithful” (5), declaring: “I have a better claim to this title than a caliph who lives under the authority of the Banū Būyah.” Al-Nāṣir spoke truly, for he was a valiant, courageous, politically astute, and awe-inspiring leader with celebrated campaigns to his credit, fit indeed for the caliphate. Yet al-Muʿizz the ʿUbaydid (6), an Ismaʿili by creed, was far mightier and ruled far broader realms, holding sway over the Two Sanctuaries, Egypt, Syria, and the Maghrib.

  1. al-Ṭāʾiʿ li-Allāh ʿAbd al-Karīm ibn al-Muṭīʿ li-Allāh ibn al-Muqtadir

The caliph Abū Bakr ʿAbd al-Karīm, son of al-Muṭīʿ li-Allāh al-Faḍl, son of al-Muqtadir Jaʿfar ibn al-Muʿtaḍid the ʿAbbāsid. His mother was a slave-concubine.

(1) Al-Muntazam, vol. 7, p. 66. (2) Al-Muntazam, vol. 7, p. 75. (3) Same source. (4) Al-Kamil, vol. 8, p. 645. (5) His biography will be given below under no. 336 of this volume. (6) His biography will be given below under no. 68 of this volume. (*) Principal sources: Tarikh Baghdad, 11/79; Al-Muntazam, 7/66-68, 224; Al-Kamil, 8/637 ff.; Al-Nibras, 124-127; Al-Ibar, 3/55-56; Nukat al-Himyan, 196-197; Tarikh al-Khulafa’, 405-411; Shadharat al-Dhahab, 3/143.
ابْنِ أُمِّ شَيْبَان القَاضِي. ثُمَّ كَانَ بَعْدُ يُدعَى الشَّيْخَ الفَاضِلَ (١) . وَفِيْهَا: أُقيمت الدَّعوَة العُبَيْدِيَّة بِالحَرَمَيْنِ لِلْمعزِّ (٢) . وَاسْتَفْحَلَ البلاَءُ بِاللُّصوص بِبَغْدَادَ، وَركِبُوا الخيلَ، وَأَخَذُوا الخَفَارَةَ، وَتلقَّبُوا بِالقُوَّاد (٣) . ثُمَّ إِنَّ المُطِيعَ خَرَجَ وَوَلَده الخَلِيْفَة الطَّايع للهِ إِلَى وَاسِطَ فَمَاتَ هُنَاكَ فِي المُحَرَّمِ سَنَةَ أَرْبَعٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ بَعْد ثَلاَثَةِ أَشهرٍ مِنْ عَزْلِهِ (٤) . وَعمرُهُ ثَلاَثٌ وَسِتُّوْنَ سَنَةً ﵀. فَكَانَتْ خِلاَفتُهُ ثَلاَثِيْنَ سَنَةً سِوَى أَشهرٍ. وَفِي أَيَّامه تلقَّب صَاحِبُ الأَنْدَلُس النَّاصر المَرْوَنُّي بِأَمِيْرِ المُؤْمِنِيْنَ (٥) . وَقَالَ: أَنَا أَحقُّ بِهَذَا اللَّقَب مِنْ خَلِيْفَةٍ مِنْ تَحْتِ يدِ بنِي بُوَيه. وَصَدَقَ النَّاصر، فَإِنَّهُ كَانَ بَطَلاً شُجَاعاً سَائِساً مَهِيْباً، لَهُ غَزَوَاتٌ مشهودَةٌ، وَكَانَ خليقاً لِلْخِلاَفَةِ، وَلَكِنْ كَانَ أَعظَمَ مِنْهُ بكَثِيْر المعزُّ العُبَيْدِيُّ (٦) الإِسْمَاعِيْلِيُّ النِّحلَة، وَأَوسعَ ممَالِك، حَكَمَ عَلَى الحَرَمَيْنِ وَمِصْرَ وَالشَّام وَالمَغْرِبِ. ٦٢ - الطَّائِعُ للهِ عَبْدُ الكَرِيْمِ بنُ المُطِيعِ للهِ بنِ المُقْتَدِرِ * الخَلِيْفَةُ، أَبُو بَكْرٍ عَبْدُ الكَرِيْمِ ابنُ المُطِيعِ للهِ الفَضْلِ ابنِ المُقْتَدِرِ جَعْفَرِ بنِ المُعْتَضِدِ العَبَّاسِيُّ. وَأُمُّه أُمُ وَلَدٍ.
(١) " المنتظم ": ٧ / ٦٦. (٢) " المنتظم ": ٧ / ٧٥. (٣) المصدر السابق. (٤) " الكامل ": ٨ / ٦٤٥. (٥) ستأتي ترجمته رقم / ٣٣٦ / من هذا الجزء. (٦) ستأتي ترجمته رقم / ٦٨ / من هذا الجزء. (*) تاريخ بغداد: ١١ / ٧٩، المنتظم: ٧ / ٦٦ - ٦٨، ٢٢٤، الكامل: ٨ / ٦٣٧ وما بعدها، النبراس: ١٢٤ - ١٢٧، العبر: ٣ / ٥٥ - ٥٦، نكت الهميان: ١٩٦ - ١٩٧، تاريخ الخلفاء: ٤٠٥ - ٤١١، شذرات الذهب: ٣ / ١٤٣.

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