Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from him.(1) Then two Daylamites entered upon the caliph and asked him for their stipend. He stretched out his hand for them to kiss, but they yanked him from the throne of the caliphate and dragged him off by his turban,(2) while his residence was plundered. They detained the qahramāna and a number of others, and drove al-Mustakfī on foot to Muʿizz al-Dawla’s house, where Muʿizz deposed him and put out his eyes.

Thus his caliphate lasted sixteen months. They thereupon pledged allegiance to al-Faḍl b. al-Muqtadir and granted him the honorific al-Muṭīʿ li-Allāh.

Al-Mustakfī remained imprisoned until he died in 338 AH at the age of forty-six, while Muʿizz al-Dawla held sole authority over Iraq.

The caliphal seat grew exceedingly weak, and under the Buyids Shiʿism (rafḍ) and Muʿtazilism became openly manifest—may Allah grant pardon.

The blinding of al-Mustakfī, after he had been humiliatingly forced to abdicate, took place in Jumada al-Ākhira 334 AH; he lived four years after his removal and blinding.(3)

61 – al-Muṭīʿ li-Allāh, al-Faḍl ibn al-Muqtadir Jaʿfar ibn al-Muʿtaḍid *
The caliph, Abū al-Qāsim al-Faḍl ibn al-Muqtadir Jaʿfar ibn al-Muʿtaḍid Aḥmad ibn al-Muwafaq, of the ʿAbbāsid line.

He was born in 301 AH and received the oath of allegiance in 334 AH, following al-Mustakfī’s enforced abdication. His mother was called Mushghala,(4) an umm walad (concubine who had borne a child).

(1) It means “he accused him.” In Tarikh al-khulafa (p. 397) the word appears as fatahil (with the letter ḥa), which is a typographical error. (2) The verb jabadha, “to pull something,” has the same sense as jadhb (“to draw it toward oneself”); it is not a reversed form, as al-Jawhari claimed. (3) Al-Kamil, vol. 8, pp. 450–451. (*) Muruj adh-dhahab 2/552; Tarikh Baghdad 12/379–380; Al-Muntazam 6/343–345, 7/79; Al-Ibar 2/334; Al-Bidaya wa-n-nihaya 11/212; Tarikh al-khulafa 398–405; Shadharat adh-dhahab 3/48–49. (4) The word is vocalized this way in the base manuscript; in At-Tanbih wa-l-Ishraf (p. 345) it is written as mush‘ala, with an unpointed ‘ayn.
مِنْهُ (١) ، ثُمَّ دَخَلَ عَلَى الخَلِيْفَة اثْنَانِ مِنَ الدَّيْلَمِ، فَطَلبَا مِنْهُ الرِّزْقَ، فمدَّ يدَهُ لِلتَّقْبِيل، فجبذَاهُ (٢) مِنْ سريرِ الخِلاَفَة، وَجَرَّاهُ بعِمَامَته، وَنُهِبتْ دَارهُ، وَأَمسكُوا القَهْرَمَانَة وَجَمَاعَةً، وسَاقُوا المُسْتَكْفِي مَاشياً إِلَى منزِلِ مُعزِّ الدَّوْلَة، فَخَلَعَ المستكفِي وَسَمَلَه. فَكَانَتْ خِلاَفَتُهُ ستّةَ عشرَ شَهْراً، وَبَايعُوا فِي الحَال الفَضْلَ بنَ المُقْتَدر، وَلقَّبُوهُ المُطِيع للهِ. وَبَقِيَ المستكفِي مسجوناً إِلَى أَنْ مَاتَ: فِي سَنَةِ ثَمَانٍ وَثَلاَثِيْنَ وَثلاث مائَة، وَلَهُ سِتٌّ وَأَرْبَعُوْنَ سنَةً، وَاسْتقلَّ بِملك العِرَاق معزُّ الدَّوْلَة. وضعُفَ دَسْت الخِلاَفَة جِدّاً، وَظَهَرَ الرَّفض وَالاعتزَالُ ببنِي بُويه، نَسْأَل اللهَ العفوَ. وَكَانَ إِكحَالُ المُسْتَكْفِي بَعْدَ أَنْ خَلَعَ نَفْسه ذليلاً مقهوراً فِي جُمَادَى الآخِرَةِ، سَنَةَ أَرْبَعٍ وَثَلاَثِيْنَ، فَعَاشَ بَعْد العَزْل وَالكَحْل أَرْبَعَة أَعْوَامٍ (٣) . ٦١ - المُطِيعُ للهِ الفَضْلُ ابنُ المُقْتَدِرِ جَعْفَرِ بنِ المُعْتَضِدِ * الخَلِيْفَةُ، أَبُو القَاسِمِ الفَضْلُ ابنُ المُقْتَدِرِ جَعْفَرِ ابنِ المُعْتضدِ أَحْمَدَ بنِ المُوَفَّقِ العَبَّاسِيُّ. وُلِدَ: سَنَةَ إِحْدَى وَثَلاَثِ مائَةٍ. وبُوْيِعَ بحكمِ خَلْعِ المستكفِي نَفْسه سنَةَ ٣٣٤، وَأُمُّه اسْمُهَا: مشغلَة (٤) أُمُّ وَلدٍ.
(١) أي اتهمه. وفي " تاريخ الخلفاء ": ٣٩٧ فتحيل - بالحاء - وهو تصحيف. (٢) جبذ الشئ مثل جذبه، وليس مقلوبة كما زعم الجوهري. (٣) " الكامل ": ٨ / ٤٥٠ - ٤٥١. (*) مروج الذهب: ٢ / ٥٥٢، تاريخ بغداد: ١٢ / ٣٧٩ - ٣٨٠، المنتظم: ٦ / ٣٤٣ - ٣٤٥، ٧ / ٧٩، العبر: ٢ / ٣٣٤، البداية والنهاية: ١١ / ٢١٢، تاريخ الخلفاء: ٣٩٨ - ٤٠٥، شذرات الذهب: ٣ / ٤٨ - ٤٩. (٤) هكذا ضبطت في الأصل، وفي " التنبيه والاشراف ": ٣٤٥ مشعلة، بالعين المهملة.

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