Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to him and found him at al-Raqqah.

Al-Muttaqī now perceived the impatience of the Ḥamdānids, so he opened correspondence with Tuzun and obtained firm assurances from him (1). When al-Ikhshīd learned of this, he said to al-Muttaqī:

“I am your servant; you already know the treachery of the Turks. For Allah’s sake, safeguard yourself. Travel with me to Syria and Egypt, and you will be safe.”

The caliph would not heed him, so al-Ikhshīd was sent back to his own lands (2).

In Baghdad the thief Ḥamdī—who had undertaken to “guarantee” the city’s thievery for twenty-five thousand dinars a month (3)—was killed. He used to descend upon houses and markets openly, by candle and torch-light. The shihna of Baghdad captured him and cut him in two (4).

Tuzun was in Baghdad holding supreme authority when he was stricken by a seizure (5).

Abū ʿAbd Allah al-Barīdī died, leaving one million dinars, about thirteen million dirhams, and equipment and textiles valued at another million dinars (6).

Al-Muttaqī then set out from al-Raqqah toward Baghdad and halted at Hīt. Tuzun swore an oath of loyalty to him, and when they met Tuzun dismounted, kissed the ground, and walked before him to a tent he had pitched for the caliph. As soon as al-Muttaqī alighted, Tuzun seized him, gouged out his eyes, and brought him into Baghdad blind (7)—the affair belongs to Allah. He took from him the mantle, the staff, and the ring of office, and then produced ʿAbd Allah al-Mustakfī bi-llāh ibn al-Muktafī and pledged him allegiance as the new caliph.

(1) Ibn al-Athir, al-Kamil, vol. 8, p. 411. (2) Ibn al-Athir, al-Kamil, vol. 8, p. 418; al-Suyuti, Tarikh al-Khulafa, p. 396. The biography of al-Ikhshid will be provided below on p. 365 of this volume. (3) Ibn al-Athir remarks: “Nothing of its like has ever been heard.” (4) That is, he cut him in two; Ibn al-Athir, al-Kamil, vol. 8, p. 416. (5) Ibn al-Athir, al-Kamil, vol. 8, p. 417. (6) Ibn al-Athir, al-Kamil, vol. 8, pp. 410–411. (7) Ibn al-Athir, al-Kamil, vol. 8, pp. 418–419.
إِلَيْهِ فَوَجَدَه بِالرَّقَّةِ. وَبَانَ لِلْمُتَّقِّي مِنْ بَنِي حَمْدَان الضَّجر، فرَاسل تَوْزون، وَاسْتوثَقَ مِنْهُ (١) ، فَعَلِمَ بِذَلِكَ الإِخْشِيد، فَقَالَ لِلْمُتَّقِّي: أَنَا عبدُك، وَقَدْ عرفتَ غدْر الأَترَاكِ، فَاللهَ اللهَ فِي نَفْسِك، سِرْ مَعِي إِلَى الشَّامِ وَمِصْرَ، لتَأَمنَ. فَلَمْ يُطْعه، فرُدَّ إِلَى بلاَده (٢) . وَقُتِلَ بِبَغْدَادَ حَمْدِي اللِّصُّ الَّذِي ضَمِنَ (٣) اللُّصُوصِيَّة فِي الشَهْر بخَمْسَةٍ وَعِشْرِيْنَ أَلْف دِيْنَارٍ. فَكَانَ ينزِل عَلَى الدُّور وَالأَسوَاق بِالشَّمْعِ وَالمَشْعَل جِهَاراً. ظَفِرَ بِهِ شِحْنَةُ بَغْدَاد فوسَّطه (٤) . وَكَانَ توزون بِبَغْدَادَ وَإِليه الأُمُور فَاعْتَرَاهُ صَرْع (٥) . وَهلك أَبُو عَبْدِ اللهِ البَريديُّ، وَخَلَّفَ أَلفَ أَلفِ دِيْنَارٍ، وَبِضْعَةَ عشر أَلف أَلفِ دِرْهَم، وَمِنَ الآلاَت وَالقُمَاشِ مَا قيمتُهُ أَلفُ أَلفِ دِيْنَارٍ (٦) . وَتوجَّه المُتَّقِّي مِنَ الرَّقَّة إِلَى بَغْدَادَ، فَأَقَامَ بِهِيْتَ، وَحَلَفَ لَهُ تَوْزون، فَلَمَّا الْتَقَاهُ، ترجَّل لَهُ وَقَبَّلَ الأَرْضَ، وَمَشَى بَيْنَ يَدَيْهِ إِلَى مخيَّمٍ ضَرَبَه لِلْمُتَّقِّي، فَلَمَّا نَزَلَ قَبَضَ توزون عَلَيْهِ وَسَمَله، وَأُدْخِلَ بَغْدَادَ أَعْمَى (٧) ، فَللَّه الأَمْرُ، وَأَخَذَ مِنْهُ البُردَ وَالقَضِيْبَ وَالخَاتَمَ. وَأَحْضَرَ عَبْدَ اللهِ المستكفِي بِاللهِ بن المُكْتَفِي فَبايَعَهُ بِالخِلاَفَة.
(١) " الكامل ": ٨ / ٤١١. (٢) " الكامل ": ٨ / ٤١٨، و" تاريخ الخلفاء ": ٣٩٦. وستأتي ترجمة الاخشيذ ص ٣٦٥ من هذا الجزء. (٣) علق ابن الأثير بقوله: " وهذا ما لم يسمع بمثله ". (٤) أي قطعه نصفين. " الكامل ": ٨ / ٤١٦. (٥) " الكامل ": ٨ / ٤١٧. (٦) " الكامل ": ٨ / ٤١٠ - ٤١١. (٧) " الكامل ": ٨ / ٤١٨ - ٤١٩.

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