Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In 321 AH Shaghab, the mother of al-Muqtadir, passed away.

The eunuch (1) Muʾnis, nicknamed (2) al-Muẓaffar, was put to death. He was a man of gallantry, commanding presence, courage, and keen strategy; he lived ninety years and had commanded armies for sixty of them.

In 322 AH the Daylamites entered Isfahan. Among their commanders was ʿAlī ibn Būyah (3). He broke away from Mardāwīj (4), fought Muḥammad ibn Yāqūt, routed him, and took possession of Fars. His father had been a poor fisherman.

Maḥmūd al-Iṣfahānī said: The reason they deposed al-Qāhir was his vicious conduct and his shedding of blood. He refused to abdicate, so they gouged out his eyes until they burst (5).

During his reign there emerged Muḥammad ibn ʿAlī ibn Abī al-ʿAzāqir al-Shalmaghānī, who in Baghdad claimed divinity and asserted that he could revive the dead. Ibn Muqla championed him and denied the charges reported against him, but al-Shalmaghānī was later executed, and because of him al-Ḥusayn ibn al-Qāsim and Abū Isḥāq Ibrāhīm ibn Abī ʿAwn al-Anbārī—the author of al-Ajwiba al-Muskita (6)—were also put to death; both men had professed belief in al-Shalmaghānī (7).

Al-Qāhir’s children were: Abū al-Qāsim, ʿAbd al-Ṣamad (8), Abū al-Faḍl Muḥammad, Fāṭimah, ʿĀtikah, and Umāmah.

(1) His biography was given earlier, no. 25 in this volume. (2) The base manuscript reads al-mulaqqab (“bearing the epithet”). (3) His biography will appear later, no. 223 in this volume. (4) His biography will appear later, no. 79 in this volume. (5) Tarikh al-khulafa, p. 388. (6) He also wrote a well-known book entitled al-Tashbihat; for a detailed biography see Muʿjam al-udaba, 1:234–253. (7) An account of his doctrinal views and of his execution is found in al-Kamil, 8:290–294. (8) The base manuscript reads Abu al-Qasim ʿAbd al-Samad, which is incorrect; cf. p. 101.
وَمَاتَتْ سَنَة إِحْدَى وَعِشْرِيْنَ شغَب أَمُّ المُقْتَدِر. وَقُتِلَ الخَادِم (١) مُؤنِس المُلَقَّب (٢) بِالمُظَفَّر، وَكَانَ شَهْماً مَهِيْباً شُجَاعاً دَاهِيَةً، عُمِّرَ تِسْعِيْنَ سنَةً، وَقَادَ الجُيُوش سِتِّيْنَ سَنَةً. وَفِي سَنَةِ ٣٢٢ دَخَلَتِ الدَّيْلَمُ أَصْبَهَانَ، وَكَانَ مِنْ قُوَّادِهِم عَلِيُّ بنُ بُوَيه (٣) ، فَانفرَدَ عَنْ مَردَاوِيج (٤) ، ثُمَّ حَارب مُحَمَّدَ بنَ يَاقوت، فَهَزَمَ مُحَمَّداً، وَاسْتَوْلَى عَلَى فَارسَ، وَكَانَ أَبُوْهُ فَقِيْراً صَيَّاداً. قَالَ مَحْمُوْد الأَصْبَهَانِيُّ: كَانَ سبَبَ خَلْعِهِم لِلْقَاهر سُوء سيرتِهِ، وَسَفكُهُ الدِّمَاء، فَامْتَنَعَ عَلَيْهِم مِنَ الخَلْع، فَسَملُوهُ حَتَّى سَالتْ عينَاهُ (٥) . وفِي أَيَّامه ظَهَرَ مُحَمَّدُ بنُ عَلِيِّ بنِ أَبِي العَزَاقر الشَّلْمَغَانِيُّ، وَادَّعَى الإِلهيَّة بِبَغْدَادَ، وَأَنَّهُ يُحْيي المَوْتَى، وَتعصَّبَ لَهُ ابْن مُقلَة، وَأَنكر مَا قِيْلَ عَنْهُ، ثُمَّ قُتِلَ، وَقُتِلَ بِسَبَبِهِ الحُسَيْنُ بنُ القَاسِمِ، وَأَبُو إِسْحَاقَ إِبْرَاهِيْمُ بنُ أَبِي عَوْن الأَنْبَارِيُّ، مُصَنِّفُ (الأَجوبَة المسْكِتَة (٦)) ، كَانَا يَعْتَقِدَانِ فِي الشَّلْمَغَانِيِّ (٧) . وَللقَاهر مِنَ الأَوْلاَد: أَبُو القَاسِمِ، وَعَبْد الصَّمَدِ (٨) ، وَأَبُو الفَضْلِ مُحَمَّدٌ، وَفَاطِمَةُ، وَعَاتِكَة، وَأُمَامَة.
(١) تقدمت ترجمته رقم / ٢٥ / من هذا الجزء. (٢) في الأصل: الملقب. (٣) ستأتي ترجمته رقم / ٢٢٣ / من هذا الجزء. (٤) ستأتي ترجمته رقم / ٧٩ / من هذا الجزء. (٥) " تاريخ الخلفاء ": ٣٨٨. (٦) وله أيضا كتاب " التشبيهات " وهو مشهور. انظر ترجمته مفصلة في " معجم الأدباء ": ١ / ٢٣٤ - ٢٥٣. (٧) حكاية مذهبه وخبر مقتله في " الكامل ": ٨ / ٢٩٠ - ٢٩٤. (٨) في الأصل: أبو القاسم عبد الصمد، وهو خطأ انظر الصفحة ١٠١.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies