Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd Allah said, “Thus the sunnah has established that envoys are not to be killed.

As for Ibn Athal, Allah has spared us from him, but Ibn al-Nawāḥah remained a concern in my heart until Allah enabled me to deal with him.” Abū Dāwūd al-Ṭayālisī narrated this in his Musnad from al-Masʿūdī, and it has a supporting chain.

Yūnus narrated from Ibn Isḥāq: He said, “Saʿd ibn Ṭāriq told me, on the authority of Salamah ibn Naʿīm ibn Masʿūd, from his father, that he heard the Prophet—may Allah bless him and grant him peace—when the two envoys of Musaylimah the Liar came to him with his letter, say to them, ‘And do the two of you affirm what he affirms?’ They replied, ‘Yes.’ He said, ‘By Allah, were it not that envoys are not executed, I would certainly have struck off your necks.’”

Ibn Isḥāq continued: Musaylimah had written to the Messenger of Allah—may Allah bless him and grant him peace—late in the tenth year [AH]:

“From Musaylimah, the Messenger of Allah, to Muhammad, the Messenger of Allah. Peace be upon you. To proceed: I have been made a partner with you in this matter, and one half of the earth belongs to us, but Quraysh are a people who transgress.”

He wrote back to him: “From Muhammad, the Messenger of Allah, to Musaylimah the Liar. Peace be upon those who follow right guidance. To proceed: the earth belongs to Allah; He causes whom He wills among His servants to inherit it, and the ultimate outcome is for the God-fearing.”

Later the delegation of the tribe of Tayyiʾ came to the Messenger of Allah—may Allah bless him and grant him peace. Among them was their leader Zayd al-Khīl. They embraced Islam, and the Messenger of Allah renamed him Zayd al-Khayr, granted him the district of Fayd and other lands, and he set off to return to his people. The Messenger of Allah said, “If Zayd escapes the fever of Medina—” It is related that the Messenger of Allah called it by a name other than “fever,” but we have not verified it.

When he reached a watering place in the Najd region called Qardah, he was stricken—

قال عبد الله: فمضت السنة بأن الرسل لا تقتل. قال عبد الله: أما ابن أثال فقد كفانا الله، وأما ابن النواحة فلم يزل في نفسي حتى أمكن الله منه. رواه أبو داود الطيالسي في "مسنده"، عن المسعودي. وله شاهد. قال يونس، عن ابن إسحاق: حدثني سعد بن طارق، عن سلمة بن نعيم، بن مسعود، عن أبيه، سمع النبي ﷺ حين جاءه رسولا مسيلمة الكذاب بكتابه يقول لهما: "وأنتما تقولان بمثل ما يقول"؟ قالا: نعم. فقال: "أما والله لولا أن الرسل لا تقتل لضربت أعناقكما". قال ابن إسحاق: وقد كان مسيلمة كتب إلى رسول الله ﷺ في آخر سنة عشر: من مسيلمة رسول الله إلى محمد رسول الله. سلام عليك، أما بعد، فإني قد أشركت في الأمر معك، وإن لنا نصف الأرض، ولكن قريشا قوم يعتدون. فكتب إليه: "من محمد رسول الله إلى مسيلمة الكذاب. سلام على من اتبع الهدى، أما بعد، فإن الأرض لله يورثها من يشاء من عباده، والعاقبة للمتقين". ثم قد وفد طيئ، على رسول الله ﷺ، وفيهم زيد الخيل سيدهم، فأسلموا، وسماه رسول الله ﷺ زيد الخير، وقطع له فيد وأرضين، وخرج راجعا إلى قومه، فقال رسول الله ﷺ: "إن ينج زيد من حمى المدينة". فإنه يقال قد سماها رسول الله ﷺ باسم غير الحمى، فلم نثبته. فلما انتهى من بلد نجد إلى ماء من مياهه، يقال له: قردة، أصابته

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