Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He transmitted from Abu Ḥātim al-Sijistānī, Abu al-Faḍl al-Riyāshī, and the nephew of al-Aṣmaʿī, and for a time he occupied the teaching chair, imparting knowledge.

Those who studied under him included Abu Saʿīd al-Sīrāfī, Abu Bakr ibn Shādhān, Abu al-Faraj al-Iṣfahānī, Abu ʿUbayd Allah al-Marzubānī, Ismāʿīl ibn Mīkāl (1), ʿĪsā ibn al-Wazīr, and a number of others.

Aḥmad ibn Yūsuf al-Azraq said, “I have never seen anyone with a stronger memory than Ibn Durayd. Never was a dīwān read in his presence but that he would race to recite it first, having it all by heart.” (2)

I say: He was a wonder among wonders for the strength of his memory.

Ibn Shāhīn said, “We used to visit him and would feel embarrassed by the musical instruments and drink we saw, and this was when he had grown old.” (3)

Abu Manṣūr al-Azharī said, “I entered and found him drunk, so I never returned to him.” (4)

Al-Dāraqutnī said, “People voiced criticism about him.” (5)

Abu Bakr al-Asadī remarked, “It was said: Ibn Durayd is the most learned of the poets and the most poetic of the scholars.” (6)

I say: He died in Shaʿbān 321 AH at the age of ninety-eight; may Allah pardon him.

(1) Ismaʿil ibn ʿAbd Allah ibn Muhammad ibn Mikal, known as Abu al-ʿAbbas, was the leading shaykh and notable of Khurasan in his time; Abu Bakr dedicated his famous Maqsura poem to him and to his father. He died in 362/972–73. See Muʿjam al-udabaʾ, 7:5–12. (2) Tarikh Baghdad, 2:196, where the phrase reads: “li-hifzihi lahu” (because he had memorized it for him). (3) Nuzhat al-albaʾ, p. 176. (4) Muqaddimat al-tahdhib, 1:31. (5) Tarikh Baghdad, 2:196. (6) Tarikh Baghdad, 2:196.
حَدَّثَ عَنْ: أَبِي حَاتِمٍ السِّجِسْتَانِيِّ، وَأَبِي الفَضْل الرِّيَاشِيِّ، وَابْن أَخِي الأَصْمَعِيِّ، وَتَصَدَّرَ لِلإِفَادَة زمَاناً. أَخَذَ عَنْهُ: أَبُو سَعِيْدٍ السِّيْرَافيُّ، وَأَبُو بَكْرٍ بنُ شَاذَان، وَأَبُو الفَرَجِ الأَصْبَهَانِيُّ، وَأَبُو عُبَيْد اللهِ المَرْزُبَانِيّ، وَإِسْمَاعِيْل بن مِيكَال (١) ، وَعِيْسَى بنُ الوَزِيْرِ، وَطَائِفَةٌ. قَالَ أَحْمَدُ بنُ يُوْسُفَ الأَزْرَق: مَا رَأَيْتُ أَحفَظَ مِنِ ابْنِ دُرَيْد، وَلاَ رَأَيْتُهُ قُرِئَ عَلَيْهِ دِيْوَانٌ قَطُّ إِلاَّ وَهُوَ يسَابق إِلَى رِوَايته، يَحْفَظ ذَلِكَ (٢) . قُلْتُ: كَانَ آيَةً مِنَ الآيَات فِي قوَة الحِفْظ. قَالَ ابْنُ شَاهِيْنٍ: كُنَّا ندخلُ عَلَيْهِ فَنَسْتَحْيِي مِمَّا نَرَى مِنَ العِيدَانِ وَالشَّرَاب، وَقَدْ شَاخَ (٣) . وَقَالَ أَبُو مَنْصُوْرٍ الأَزْهَرِيُّ: دَخَلتُ فرَأَيْتُهُ سكرَانَ فَلَمْ أَعُدْ إِلَيْهِ (٤) . وَقَالَ الدَّارَقُطْنِيُّ: تكلّمُوا فِيْهِ (٥) :وَقَالَ أَبُو بَكْرٍ الأَسَدِيُّ: كَانَ يُقَالُ: ابْنُ دُرَيْد أَعْلَمُ الشُّعرَاء، وَأَشعرُ العُلَمَاء (٦) . قُلْتُ: تُوُفِّيَ فِي شَعْبَانَ سَنَةَ إِحْدَى وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ ثَمَان وَتِسْعُوْنَ سَنَةً، عفَا الله عَنْهُ.
(١) هو إسماعيل بن عبد الله بن محمد بن ميكال، أبو العباس، شيخ خراسان ووجيهها في عصره، وفيه، وفي أبيه نظم أبو بكر مقصورته المشهورة. توفي سنة / ٣٦٢ / هـ له ترجمة في " معجم الأدباء ": ٧ / ٥ - ١٢. (٢) " تاريخ بغداد ": ٢ / ١٩٦ وفيه: " ولحفظه له ". (٣) " نزهة الالباء ": ١٧٦. (٤) " مقدمة التهذيب ": ١ / ٣١. (٥) " تاريخ بغداد ": ٢ / ١٩٦. (٦) " تاريخ بغداد ": ٢ / ١٩٦.

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