Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died in 324 AH at a little over sixty years of age.

44 – Ibn Mirdās, al-Ḥasan ibn ʿAlī ibn al-Ḥusayn *
The ḥadith scholar and reliable authority, Abū ʿAbd Allah al-Ḥasan ibn ʿAlī ibn al-Ḥusayn ibn Mirdās al-Tamīmī, al-Hamadhānī, known as Ibn Abī al-Ḥittī.

He narrated ḥadith from Muḥammad ibn ʿUbayd al-Hamadhānī, al-Marrār ibn Ḥammuwayh, Aḥmad ibn Budayl, Abū ʿAbd Allah ibn ʿIṣām, and several others.

Ṣāliḥ (1) said: “I heard from him together with my father, and he is truthful.”

He died in Rabīʿ al-Awwal 322 AH.

45 – al-Qammūdī, Abū Jaʿfar al-Qammūdī al-Sūsī **
The Imām and ascetic of the Maghrib, Abū Jaʿfar al-Qammūdī (2) al-Sūsī.

He was a noble, devout worshipper without peer; he worshipped his Lord until his body became like a worn-out waterskin (3). He was proverbial among the people and one of the most forbearing of men—he would pray for those who harmed him.

He settled in Sousse and lived to the age of ninety-four. He left two sons—indeed, both died before him.

He passed away in Sousse, in Rabīʿ al-Ākhir 324 AH.

A brief booklet has been written about his life and virtues.

(*) We found no biographical notice for him. (1) See our note no. 1, p. 8. (**) We found no biographical notice for him. (2) The nisba points to Qammudah; al-Yaqubi states that it is a village near Qayrawan. See Taj al-Arus, s.v. q-m-d. (3) al-shinn—according to Baha—denotes a small, well-worn waterskin.
مَاتَ: فِي سَنَةِ أَرْبَعٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ عَنْ نَيِّفٍ وَسِتِّيْنَ سَنَةً. ٤٤ - ابْنُ مِرْدَاسٍ الحَسَنُ بنُ عَلِيِّ بنِ الحُسَيْنِ * المُحَدِّثُ، الثِّقَةُ، أَبُو عَبْدِ اللهِ الحَسَنُ بنُ عَلِيِّ بنِ الحُسَيْنِ بنِ مِرْدَاسٍ التَّمِيْمِيُّ، الهَمَذَانِيُّ، ابْنُ أَبِي الحِتِّي. حَدَّثَ عَنْ: مُحَمَّدِ بنِ عُبَيْد الهَمْدَانِيّ، وَالمَرَّار بن حَمُّوَيْه، وَأَحْمَد بن بُدَيل، وَأَبِي عَبْدِ اللهِ بنِ عِصَام، وَعِدَّةٍ. قَالَ صَالِح (١) :سَمِعْتُ مِنْهُ مَعَ أَبِي، وَهُوَ صَدُوْقٌ. مَاتَ: فِي رَبِيْعٍ الأَوَّلِ سَنَةَ ٣٢٢. ٤٥ - القَمُّوْدِيُّ أَبُو جَعْفَرٍ القَمُّوديُّ السُّوْسِيُّ ** الإِمَامُ، زَاهِد المَغْرِب، أَبُو جَعْفَرٍ القَمُّوديُّ (٢) السُّوْسِيُّ. كَانَ سَيِّداً عَابداً مُنْقَطِعَ القَرِين، عَبَدَ رَبّهُ حَتَّى صَارَ كَالشَّن البَالِي (٣) ، وَكَانَ يُضْرَبُ بِهِ المَثَل، وَكَانَ مِنْ أَحْلَمِ النَّاس، يدعُو لِمَنْ يُؤذيه. سَكَنَ سُوْسَة وَعُمِّر، وَعَاشَ أَربعاً وَتِسْعِيْنَ سَنَةً، وَخَلَّفَ وَلَدَيْنِ، لاَ بَلْ مَاتَا قبلَه. مَاتَ: بسُوسَة، فِي رَبِيْعٍ الآخِرِ، سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ ﵀. وَله تَرْجَمَةٌ فِي وَرقَات فِي أَحْوَاله وَمَنَاقِبه.
(*) لم نقع له على ترجمة. (١) انظر حاشيتنا رقم / ١ / ص ٨. (* *) لم نقع له على ترجمة. (٢) نسبة إلى " قمودة ". قال اليعقوبي: قرية بالقيروان. انظر " تاج العروس " (قمد) (٣) الشن، وبهاء: القربة الخلق الصغيرة.

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