Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Ashajj, ʿUbayd ibn Asbāṭ, and a number of scholars in Kūfa; he also received narration from al-Ḥusayn ibn al-Ḥasan al-Marwazī—the companion of Ibn al-Mubārak—and from Muḥammad ibn al-Walīd al-Busrī, Muḥammad ibn ʿAbd Allāh al-Azraqī, Khallād ibn Aslam, and Saʿīd ibn ʿAbd al-Raḥmān al-Makhzūmī.

Those who transmitted from him include al-Dāraquṭnī, Abū Ḥafṣ ibn Shāhīn, Ibn al-Muqriʾ, Zāhir ibn Aḥmad the jurist, Aḥmad ibn Muḥammad ibn al-Ṣalt al-Mujabbir, and others.

Al-Dāraquṭnī said, “I heard the judge Muḥammad ibn Umm Shaybān say: ‘On the back of the copy of the Muwattaʾ that had been read aloud by Abū Muṣʿab I saw an old, sound certificate of audition stating that the emir ʿAbd al-Ṣamad ibn Mūsā al-Hāshimī and his son Ibrāhīm (1) had heard it.’”

Hamza al-Sahmī said, “I heard Abū al-Ḥasan ibn Luʾluʾ say: ‘I traveled to Sāmarrāʾ to meet Ibrāhīm ibn ʿAbd al-Ṣamad so that I might hear the Muwattaʾ from him, but I found that he possessed no reliable master copy; so I left and did not take any narration (2) from him.’”

He died in Sāmarrāʾ at the beginning of Muḥarram, 325 AH, at a little over ninety years of age.

In the year four (304 AH) he dictated several sessions, which Ibn al-Ṣalt heard from him.

Those who died at the same time were: Abū Muzāḥim al-Khāqānī the Qurʾān reciter, Makkī ibn ʿAbdān, Abū Bakr, the agent of Abū Ṣakhrah, Abū Ḥāmid ibn al-Sharqī, and Abū al-Ghamr ʿUbaydūn (3) ibn Muḥammad.

(1) Tarikh Baghdad, vol. 6, p. 138. (2) The phrase “fa-taraktuhu” (“so I left him aside”) is quoted in Tarikh Baghdad, vol. 6, p. 138. (3) The base manuscript reads “Ubayd,” a scribal error; Tabsir al-Muntabih, 3/970, records “Abdun.” We have adopted the reading given in Jadhwat al-Muqtabis, p. 277.
الأَشَجْ، وَعُبَيْد بنِ أَسْبَاط، وَجَمَاعَةٍ بِالكُوْفَةِ، وَمِنْ: الحُسَيْن بن الحَسَنِ المَرْوَزِيِّ، صَاحِب ابْنُ المُبَارَكِ، وَمِنْ: مُحَمَّد بن الوَلِيْدِ البُسْرِيّ، وَمُحَمَّد بن عَبْدِ اللهِ الأَزْرَقيِّ، وَخَلاَّد بنِ أَسْلَم، وَسَعِيْد بنِ عَبْدِ الرَّحْمَنِ المَخْزُوْمِيِّ. حَدَّثَ عَنْهُ: الدَّارَقُطْنِيّ، وَأَبُو حَفْصٍ بنُ شَاهِيْنٍ، وَابْنُ المُقْرِئ، وَزَاهِرُ بنُ أَحْمَدَ الفَقِيْه، وَأَحْمَدُ بنُ مُحَمَّدِ بنِ الصَّلْت المجبِّر، وَآخَرُوْنَ. قَالَ الدَّارَقُطْنِيُّ: سَمِعْتُ القَاضِي مُحَمَّدَ بنَ أُمّ شَيْبَان يَقُوْلُ: رَأَيْتُ عَلَى ظَهر (المُوَطَّأ) المَسْمُوْعِ مِنْ أَبِي مُصْعَب سَمَاعاً قَدِيْماً صَحِيْحاً: سَمِعَ الأَمِيْر عَبْد الصَّمَدِ بن مُوْسَى الهَاشِمِيّ، وَابْنه إِبْرَاهِيْم (١) . وَقَالَ حَمْزَةُ السَّهْمِيُّ: سَمِعْتُ أَبَا الحَسَنِ بن لُؤْلُؤ، يَقُوْلُ: رحَلْتُ إِلَى سَامرَّاء إِلَى إِبْرَاهِيْمَ بنِ عَبْدِ الصَّمَدِ، لأَسمع (المُوَطَّأ) ، فَلَمْ أَرَ لَهُ أَصلاً صَحِيْحاً، فتركتُ، وَلَمْ أَسْمَعْ (٢) مِنْهُ. تُوُفِّيَ: بِسَامَرَّاء فِي أَوِّلِ المُحَرَّمِ سَنَةَ خَمْسٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ عَنْ بِضْع وَتِسْعِيْنَ سَنَةً. وَقَدْ أَملَى عِدَّةَ مَجَالِس فِي سَنَةِ أَرْبَعٍ، سَمِعَهَا ابْنُ الصَّلْت مِنْهُ. وَمَاتَ مَعَهُ: أَبُو مزَاحم الخَاقَانِيُّ المُقْرِئ، وَمَكِّي بن عَبْدَان، وَأَبُو بَكْرٍ وَكيل أَبِي صَخرَة، وَأَبُو حَامِدٍ بنُ الشَّرْقِيّ، وَأَبُو الغَمْر عُبَيْدُوْنَ (٣) بنُ مُحَمَّدٍ
(١) " تاريخ بغداد ": ٦ / ١٣٨. (٢) فتركته " تاريخ بغداد ": ٦ / ١٣٨. (٣) في الأصل: عبيد، وهو تصحيف. وفي " تبصير المنتبه ": ٣ / ٩٧٠ " عبدون ". وما أثبتناه من " جذوة المقتبس ": ٢٧٧.

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