Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

His sons were: Muḥammad al-Rāḍī, Ibrāhīm al-Muttaqī (1), Isḥāq, al-Muṭīʿ, Faḍl (2), Ismāʿīl, ʿĪsā, ʿAbbās, and Ṭalḥa.

Thābit ibn Sinān, his physician, said: “Al-Muqtadir squandered a little over seventy million dinars.”

When al-Muqtadir was slain, his head was brought to Muʾnis, who repented and wept, saying, “By Allah, we shall all be killed.” He first resolved to place the Caliph’s son on the throne, but they finally agreed upon his brother al-Qāhir (3).

25 – Muʾnis the senior chamberlain, known as al-Muẓaffar al-Muʿtaḍidī*
One of the palace servants who rose to the rank of kings. He was a fair-skinned cavalryman, brave, an able administrator, and exceedingly shrewd.

He was commissioned to fight the ʿUbaydid forces of the Maghrib, and al-Muqtadir appointed him governor of Damascus. Later events led him to take up arms against al-Muqtadir; on that day the Caliph was killed, and Muʾnis was stricken with remorse, saying, “All of us will be killed.” (4)

Most of Muʾnis’s troops that day were Berbers; one of them hurled his spear at the Caliph and did not miss. (5)

Muʾnis then installed al-Qāhir billāh in the caliphate (6). When

(1) The base manuscript reads "al-Muktafi," but this is a mistake: al-Muktafi was the son of al-Muʿtadid and died in 295 AH. (2) A biographical notice of al-Muṭiʿ will appear on p. 113 of this volume. (3) Al-Kamil, 8:243. (*) Ibn ʿAsakir, Tarikh, 17:217 b; al-ʿIbar, 2:188; Mirat al-Jinan, 2:284; al-Nujum al-Zahira, 3:239; Shadharat al-Dhahab, 2:291; along with the standard chronicles that cover the caliphate of al-Muqtadir. (4) Al-Kamil, 8:243. (5) For the account of al-Muqtadir’s assassination, see p. 54 of this volume. (6) Omitted in the base manuscript. Munis was in fact opposed to installing al-Qahir billah but was compelled to do so; see al-Kamil, 8:244.
وَأَوْلاَده: مُحَمَّد الرَّاضِي، وَإِبْرَاهِيْم المتَّقِي (١) ، وَإِسْحَاق، وَ (٢) المُطِيع فَضْل، وَإِسْمَاعِيْل، وَعِيْسَى، وَعَبَّاس، وَطَلْحَة. وَقَالَ ثَابِت بنُ سِنَان طبيبُه: أَتلفَ المُقْتَدِرُ نَيِّفاً وَسَبْعِيْنَ أَلف أَلف دِيْنَار. وَلَمَّا قُتِلَ قُدِّمَ رَأْسُه إِلَى مُؤنس فَنَدِمَ وَبَكَى، وَقَالَ: وَاللهِ لنُقْتَلنَّ كلُّنَا، وَهمَّ بِإِقَامَة وَلده، ثُمَّ اتفقُوا عَلَى أَخِيْهِ القَاهر (٣) . ٢٥ - مُؤْنِسٌ الخَادِمُ الأَكْبَرُ المُلَقَّبُ بِالمُظَفَّرِ المُعْتَضِديِّ * أَحَد الخُدَّام الَّذِيْنَ بَلغُوا رُتْبَة المُلُوك، وَكَانَ خَادِماً أَبيضَ فَارِساً شُجَاعاً سَائِساً دَاهِيَةً. نُدب لِحَرْب المَغَاربَة العُبَيْدِيَّة، وَولِي دِمَشْقَ لِلْمُقْتَدِر، ثُمَّ جَرَتْ لَهُ أُمُورٌ وَحَارَبَ المُقْتَدِرَ، فَقُتِل يَوْمَئِذٍ المُقْتَدِرُ فَسُقِطَ فِي يَد مُؤْنِس، وَقَالَ: كلُّنا نُقتل (٤) . وَكَانَ معظمَ جُند مُؤنس يَوْمَئِذٍ البربرُ، فَرَمَى وَاحِدٌ مِنْهُم بِحَرْبَتِهِ الخَلِيْفَةَ، فَمَا أَخطأَه (٥) . ثُمَّ نصَبَ مُؤنس فِي الخِلاَفَة القَاهر (٦) بِاللهِ. فَلَمَّا
(١) في الأصل: المكتفي، وهو وهم. فالمكتفي ابن المعتضد، وقد توفي سنة / ٢٩٥ / هـ. (٢) وترجمة المطيع ستأتي ص / ١١٣ / من هذا الجزء. (٣) " الكامل ": ٨ / ٢٤٣. (*) تاريخ ابن عساكر: ١٧ / ٢١٧ ب، العبر: ٢ / ١٨٨، مرآة الجنان: ٢ / ٢٨٤ النجوم الزاهرة: ٣ / ٢٣٩، شذرات الذهب: ٢ / ٢٩١، وكتب التاريخ العامة التي تؤرخ لخلافة المقتدر. (٤) " الكامل ": ٨ / ٢٤٣. (٥) أنظر خبر مقتل المقتدر ص / ٥٤ / من هذا الجزء. (٦) ساقطة في الأصل. ولم يكن من رأي مؤنس تنصيب القاهر بالله، ولكنه أكره على ذلك. راجع " الكامل ": ٨ / ٢٤٤.

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