Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In 301 AH, Ibn al-Mahdī, the ruler of the Maghrib, advanced with forty thousand men by land and sea to seize Egypt. Several engagements were fought; al-ʿUbaydī occupied Alexandria and then withdrew to Barqa (1).

That same year the Rasibī, amir of Fars, died (2), leaving one thousand horses, one thousand camels, and one million dinars.

In 302 AH al-ʿUbaydī advanced again, but the caliph’s army confronted him and routed him (3); his field-commander Ḥabāsa was killed (4). The caliph spent six hundred thousand dinars on the circumcision of his five sons (5).

Al-Muqtadir entrusted the Jazīra to Abū al-Hayjāʾ ibn Ḥamdān, while the tribe of Ṭayyʾ plundered the Iraqi caravans, and multitudes died of hunger and thirst (6).

In 303 AH the vizier Ibn al-Jarāḥ corresponded with the Qarmaṭians, granted them concessions, and courted their allegiance (7).

The army was meanwhile occupied with Muʾnis in a campaign against the Berbers. Taking advantage of this, al-Ḥusayn ibn Ḥamdān renounced his obedience (8). Rāʾiq marched against him, but Ibn Ḥamdān defeated him. Muʾnis then arrived, engaged al-Ḥusayn, captured him, and brought him into Baghdad mounted on a camel (9). Afterwards Muʾnis campaigned in Byzantine territory, captured several fortresses, and his prestige grew greatly.

(1) Al-Kamil, vol. 8, pp. 84–85. (2) Al-Muntazam, vol. 6, pp. 125–126. (3) Al-Kamil, vol. 8, p. 89. (4) Al-Qamus spells the word as khabasa with the letter kha; Taj al-Arus notes that al-Hafiz vocalised it with a fatha on the undotted ha and the dotted shin, whereas Ibn al-Athir reads the ha with a dhamma. See Wulat Misr, p. 287. (5) Al-Muntazam, vol. 6, p. 127. (6) Al-Kamil, vol. 8, pp. 90–91. (7) Al-Muntazam, vol. 6, p. 131. (8) The original text reads: “so he withdrew obedience from al-Husayn ibn Hamdan.” (9) Al-Kamil, vol. 8, pp. 92–93.
وَفِي سَنَةِ إِحْدَى وَثَلاَثِ مائَةٍ أَقبل ابْنُ المَهْدِيّ صَاحِبُ المَغْرِب فِي أَرْبَعِيْنَ أَلفاً برّاً وَبَحْراً ليملِكَ مِصْر، وَوَقَعَ القِتَال غَيْرَ مَرَّةٍ، وَاسْتَوْلَى العُبَيْديُّ عَلَى الإِسْكَنْدَرِيَّة، ثُمَّ رَجَعَ إِلَى بَرْقَة (١) . وَمَاتَ الرَّاسِبِيُّ أَمِيْرُ فَارس (٢) ، فَخلَّف أَلف فَرَس، وَأَلفَ جمل، وَأَلفَ أَلفِ دِيْنَار. وَفِي سَنَةِ اثْنَتَيْنِ وَثَلاَثِ مائَةٍ أَقبل العُبَيْديُّ، فَالتقَاهُ جَيْشُ الخَلِيْفَة فَانكسرَ (٣) العُبَيْديُّ وَقُتِلَ مُقَدَّم جَيْشه حَبَاسَة (٤) ، وَغرِمَ الخَلِيْفَةُ عَلَى خِتَان أَوْلاَدِه الخمسَة سِتّ مائَة أَلْف دِيْنَار (٥) . وَقلَّد المُقْتَدِرُ الجَزِيْرَة أَبَا الهيجَاءَ بنَ حَمْدَان، وَأَخذتْ طِّيئ رَكْبَ العِرَاق، وَهلكَ الخَلْقُ جُوعاً وَعَطَشاً (٦) . وَفِي سَنَةِ ٣٠٣ رَاسل الوَزِيْر ابْنُ الجَرَّاح القَرَامطَة، وَأَطلقَ لَهُم، وَتَأَلَّفهُم (٧) . وَكَانَ الجَيْشُ مَشْغُولين مَعَ مُؤنس بِحَرب البْربر، فنزَعَ الطَّاعَة الحُسَيْن بنُ حَمْدَانَ (٨) ، فَسَارَ لِحَرْبِهِ رَائِق، فَكَسرهُ ابْنُ حَمْدَانَ، ثُمَّ أَقبل مُؤنس فَالتَقَى الحُسَيْنَ، فَأَسرَه، وَأُدخِلَ بَغْدَاد عَلَى جمل (٩) ، ثُمَّ غَزَا مُؤنسٌ بلاَد الرُّوْم، وَافتَتَح حصوناً، وَعظُم شَأْنُه.
(١) " الكامل ": ٨ / ٨٤ - ٨٥. (٢) " المنتظم ": ٦ / ١٢٥ - ١٢٦. (٣) " الكامل ": ٨ / ٨٩. (٤) في " القاموس " خباسة - بالخاء - وفي " تاج العروس " قال: " ضبطه الحافظ بفتح الحاء المهملة والشين المعجمة ". وضم ابن الأثير الحاء. انظر " ولاة مصر: ٢٨٧ ". (٥) " المنتظم ": ٦ / ١٢٧. (٦) " الكامل ": ٨ / ٩٠ - ٩١. (٧) " المنتظم ": ٦ / ١٣١. (٨) في الأصل: فنزع الطاعة للحسين بن حمدان. (٩) " الكامل ": ٨ / ٩٢ - ٩٣.

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