Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—and many people were killed, until he eventually overpowered the two brothers and put them both to death (1).

He then consolidated his rule and founded the city of al-Mahdiyya (2).

Al-Ḥusayn ibn Ḥamdān returned from Qumm and was given charge of Diyār Bakr.

In 299 AH, the vizier Ibn al-Furāt was arrested (3) on the accusation that he had exchanged letters with the Bedouins urging them to raid Baghdad. Abū ʿAlī al-Khāqānī (4) assumed the vizierate, and gifts arrived from Egypt, among them five hundred thousand dinars, a human rib one span wide and fourteen spans long, and a he-goat with udders that produced milk (5). Presents also reached the court from the ruler of Transoxiana, and from Ibn Abī al-Sāj came further gifts, including a Byzantine carpet seventy cubits long by sixty wide, woven by craftsmen over ten years (6).

In 300 AH the plague intensified in Iraq; ʿAlī ibn ʿĪsā ibn al-Jarāḥ (7) became vizier, and Abū ʿUmar the Judge was appointed chief qāḍī. That same year al-Ḥallāj was flogged, and the crier announced above him, “This man is one of the propagandists of the Qarāmiṭa” (8). He was then imprisoned for a period, and it emerged that he espoused incarnationism.

All of the Maghrib was assigned to a young son of al-Muqtadir (9)—a child of four—and Muʾnis al-Khādim (10) was deputed to govern on his behalf.

(1) Al-Kamil, vol. 8, pp. 50–53. (2) See Muʿjam al-Buldan, vol. 5, p. 230. (3) I.e. the reference is to the caliph al-Muqtadir. (4) Al-Muntazam, vol. 6, p. 109. (5) bazz (with a short i), the human breast. Al-Zabidi comments: “This is how they use the word, though I do not know why.” See Tarikh al-ʿArus, s.v. “bazz.” (6) Al-Muntazam, vol. 6, pp. 109–110. (7) His biography appears on p. 140 of the present volume. (8) Al-Muntazam, vol. 6, pp. 115, 112. (9) He was later given the honorific al-Radi bi-Allah and succeeded al-Qahir bi-Allah as caliph. His biography will follow on p. 103 of this volume. (10) The manuscript reads Muʾnis (nominative), which is incorrect.
خَلْقٌ، حَتَّى ظَفِرَ بِهِمَا وَقتلهُمَا (١) . وَتَمَكَّنَ، وَبنَى المَهْدِيَّة (٢) . وَقَدِمَ الحُسَيْن بنُ حَمْدَانَ مِنْ قُمّ فولِي دِيَارَ بكْر. وَفِي سَنَةِ ٢٩٩، أَمْسكَ (٣) الوَزِيْر بنَ الفُرَاتِ، وَادَّعَى عَلَيْهِ أَنَّهُ كَاتَبَ الأَعرَابَ أَنْ يكبِسُوا بَغْدَادَ. وَوزر أَبُو عَلِيٍّ الخَاقَانِيُّ (٤) وَوَرَدت هدَايَا مِنْ مِصْرَ مِنْهَا: خَمْس مائَة أَلْف دِيْنَار، وضِلَع آدمِي عرضُه شِبر، وَطولُه أَرْبَعَةَ عَشَرَ شِبْراً، وَتَيْسٌ لَهُ بِز (٥) يدُرُّ اللَّبن، وَقدِمَتْ هدَايَا صَاحِبِ مَا وَرَاء النَّهر، وَهدَايَا ابْن أَبِي السَّاج مِنْهَا: بِسَاط رُومِيّ، طُوله سَبْعُوْنَ ذِرَاعاً فِي سِتِّيْنَ. نَسَجَه الصُّنَّاع فِي عَشْرِ سِنِيْنَ (٦) . وفِي سَنَةِ ثَلاَثِ مائَة عظُم الوبَاء بِالعِرَاقِ، وَوَزَرَ عَلِيُّ بنُ عِيْسَى بنِ الجَرَّاحِ (٧) ، وَوَلِيَ القَضَاءَ أَبُو عُمَرَ القَاضِي، وَفِيْهَا ضُرِبَ الحَلاَّج، وَنُوديَ عَلَيْهِ: هَذَا أَحَدُ دُعَاة القرَامطَة (٨) ، ثُمَّ سجن مُدَّة، وَظَهَرَ عَنْهُ أَنَّهُ حُلولِي. وَقُلِّد جَمِيْعَ المَغْرِب وَلدُ المُقْتَدِر صَغِيْر (٩) ، لَهُ أَرْبَع سِنِيْنَ، فَاسْتنَاب مُؤنساً (١٠) الخَادِم.
(١) " الكامل ": ٨ / ٥٠ - ٥٣. (٢) انظر " معجم البلدان ": ٥ / ٢٣٠. (٣) يعني المقتدر. (٤) " المنتظم ": ٦ / ١٠٩. (٥) البز: بالكسر، ثدي الإنسان. قال الزبيدي: " هكذا يستعملونه ولا أدري كيف ذلك ". " تاريخ العروس " (بز) . (٦) " المنتظم ": ٦ / ١٠٩ - ١١٠. (٧) ترجمته ص / ١٤٠ / من هذا الجزء. (٨) " المنتظم ": ٦ / ١١٥، ١١٢. (٩) لقب - بعد - بالراضي بالله، وقد ولي الخلافة بعد القاهر بالله. وستأتي ترجمته ص / ١٠٣ / من هذا الجزء. (١٠) في الأصل: مؤنس - بالرفع - وهو خطأ.

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