Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Judge Muḥammad ibn Yūsuf relates: When al-Muqtadir’s accession was finally secured, the vizier al-ʿAbbās judged him too young, and the public likewise murmured about his tender age. The vizier therefore set about deposing him and installing his brother Muḥammad (1).

Not long after, Muḥammad and the chief of police quarreled in the vizier’s council. The police chief became insolent; Muḥammad flew into a rage, suffered a stroke on the spot, and died a few days later.

A number of men then agreed to raise Ibn al-Muʿtazz to the caliphate, and he consented on the condition that no blood be shed.

At their head were Muḥammad ibn Dāwūd ibn al-Jarrāḥ, Abū al-Muthannā Aḥmad ibn Yaʿqūb the judge, and al-Ḥusayn ibn Ḥamdān. They resolved to eliminate al-Muqtadir, his vizier, and Fātik.

On the twentieth of Rabīʿ al-Awwal in the year six (2) — 296 AH — the leading men mounted. Al-Ḥusayn charged the vizier and killed him.

Fātik protested, so al-Ḥusayn wheeled on him and slew him as well. He then advanced toward al-Muqtadir, who was playing polo (3). When al-Muqtadir (4) heard the uproar he withdrew into the palace. Ibn Ḥamdān was forced back to al-Mukhar­ram (5) and lodged in the house of Sulaymān ibn Wahb. He then presented himself to Ibn al-Muʿtazz. The amirs and judges assembled— all save al-Muqtadir’s personal entourage and Ibn al-Furāt— and they pledged allegiance to ʿAbd Allāh ibn al-Muʿtazz, bestowing upon him the honorific “al-Ghālib billāh” (6).

Ibn al-Jarrāḥ (7) was appointed vizier, and the decrees were dispatched.

(1) The manuscript reads this way, but it is mistaken; the correct expression is “his cousin Muhammad,” that is, Muhammad ibn al-Mu‘tamad, as in al-Kamil, 8/11. His brother Muhammad—al-Qahir bi-llah—assumed the caliphate after him, as will be detailed in his biography on p. 98 of this volume. (2) i.e. the year 290 A.H. (3) al-sawalija (pl.; sing. sawlajan, a Persian loanword): a stick with a curved tip used to strike the polo ball while mounted. A staff whose two ends are naturally bent is called a mihjan. See Lisaan (root slj). (4) i.e. al-Muqtadir. (5) A quarter of Baghdad situated between al-Rusafa and the Ma‘la River. (6) Al-Tabari’s History, 10/140, calls him al-Radi bi-llah. (7) Muhammad ibn Dawud ibn al-Jarrah (Abu Abd Allah) was a man of letters and scribe-scholar, the uncle of the vizier Ali ibn Isa—whose biography appears on p. 298—and a close friend of Abd Allah ibn al-Mu‘tazz (Tarikh Baghdad, 5/255).
قَالَ مُحَمَّدُ بنُ يُوْسُفَ القَاضِي: لمَا تَمَّ أَمر المُقْتَدِر اسْتصباهُ الوَزِيْر العَبَّاس، وَخَاض النَّاسُ فِي صِغَرِهِ، فَعَمِلَ الوَزِيْرُ عَلَى خَلْعِه، وَإِقَامَة أَخِيْهِ مُحَمَّد (١) . ثُمَّ إِنَّ مُحَمَّداً، وَصَاحِبَ الشُرْطَة، تنَازعَا فِي مَجْلِسِ الوَزِيْر، فَاشتطَّ صَاحِب الشُّرْطَة فَاغتَاظ مُحَمَّد كَثِيْراً، فَفُلِجَ لِوَقْتِهِ، وَمَاتَ بَعْد أَيَّام. ثُمَّ اتَّفَقَ جَمَاعَةٌ عَلَى تَوْليَةِ ابْن المُعْتز، فَأَجَابهُم بِشَرْطِ أَنْ لاَ يسفَكَ دَمٌ. وَكَانَ رَأْسهُم مُحَمَّدُ بنُ دَاوُدَ بنِ الجَرَّاحِ، وَأَبُو المُثَنَّى أَحْمَدُ بنُ يَعْقُوْبَ القَاضِي وَالحُسَيْن بنُ حَمْدَانَ، وَاتَّفَقُوا عَلَى الفَتْك بِالمُقْتَدِر، وَوَزِيْرِه، وَفَاتك. فَفِي العِشْرِيْنَ مِنْ ربيع الأَوَّل سنَةَ سِتّ (٢) ، رَكِبَ الملأُ، فَشَدَّ الحُسَيْنُ عَلَى الوَزِيْر فَقَتَلَهُ. فَأَنْكَرَ فَاتك، فَعَطَفَ عَلَيْهِ الحُسَيْنُ فَقَتَلَهُ، وَسَاقَ إِلَى المُقْتَدِرِ، وَهُوَ يلعبُ بِالصَّوَالِجَة (٣) ، فسَمِعَ (٤) الضَّجَّةَ فَدَخَلَ الدَّارَ، فَرُدَّ ابْنُ حَمْدَانَ إِلَى المُخَرَّم (٥) ، فَنَزَلَ بِدَارِ سُلَيْمَانَ بن وَهْبٍ، وَأَتَى ابْنُ المُعْتَزّ، وَحضَرَ الأُمَرَاءُ وَالقُضَاةُ سِوَى حَاشيَةِ المُقْتَدِر، وَابْنِ الفُرَاتِ، وَبَايعُوا عَبْدَ اللهِ بنَ المُعْتَزّ، وَلقبوهُ الغَالِبَ بِاللهِ (٦) . فوَزَرَ ابْنُ الجَرَّاح (٧) ، وَنُفِّذت الكُتُب،
(١) كذا في الأصل، وهو وهم، والصواب " ابن عمه محمد " وهو محمد بن المعتمد..كما في " الكامل ": ٨ / ١١ أما أخوه محمد - القاهر بالله - فقد ولي الخلافة بعده كما سيأتي في ترجمته ص / ٩٨ / من هذا الجزء. (٢) وتسعين ومئتين. (٣) الصوالجة: ج، مفردها: صولجان - فارسي معرب - وهو عصا يعطف طرفها، يضرب بها الكرة على الدواب. أما العصا التي اعوج طرفاها خلقة في شجرتها فهي المحجن. " اللسان ": (صلج) . (٤) أي المقتدر. (٥) محلة كانت ببغداد بين الرصافة ونهر المعلى. (٦) في " تاريخ الطبري ": ١٠ / ١٤٠، لقبوه: الراضي بالله. (٧) هو محمد بن داود بن الجراح، أبو عبد الله، أديب من علماء الكتاب، وهو عم الوزير علي بن عيسى - الذي ستأتي ترجمته ص / ٢٩٨ / - وكان محمد صديقا لعبد الله بن المعتز. " تاريخ بغداد ": ٥ / ٢٥٥.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies