Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from: Abū Kurayb Muḥammad ibn al-ʿAlāʾ, Abū Saʿīd al-Ashajj, and Hārūn ibn Isḥāq.
Those who transmitted from him include: Abū Bakr al-Warrāq—who praised him highly (1)—and Muḥammad ibn Aḥmad ibn Ḥammād, the ḥāfiẓ.
It was said of him that he had memorised the bulk of his hadith (2) and was trustworthy. I heard him say, “I was born in the year 231 AH.”
He died in 323 AH.
I say: he was the last person to narrate from Abū Kurayb (3).
Others who also took reports from him were Muḥammad ibn Muḥammad al-Kindī al-Ṭaḥḥān, and Muḥammad ibn ʿAbd Allāh al-Juʿfī al-Harawānī, the final member of his circle. A small collection of his narrations has reached me.
He lived ninety-two years.

7 – al-Tarkhumī, Abū Bakr Muḥammad ibn Saʿīd ibn Muḥammad *
The Imām, ḥāfiẓ, and hadith scholar of Ḥimṣ: Abū Bakr Muḥammad ibn Saʿīd ibn Muḥammad al-Tarkhumī al-Ḥimṣī.
It is also said that his name was Muḥammad ibn Jaʿfar ibn Saʿīd, and that he was ascribed to his grandfather.
Tarkhum is a clan of Yaḥṣub (4).

(1) Tarikh Baghdad, 12/69. (2) In Tarikh Baghdad, 12/69: “He assumed the office of qadi, was a dignified shaykh, and although most of his books had been lost, he still knew almost all of the hadith he had collected by heart.” (3) Tarikh Baghdad, 12/69. (*) Al-Ikmal, 1/416–417; Al-Ansab, 3/40; Tarikh Ibn Asakir, 15/186b–187a. (4) The letter sad may take any of the three short vowels, as noted in al-Qamus. See also Jumhurat al-Ansab, p. 436, and Nihayat al-Arab, 2/293.
حَدَّثَ عَنْ: أَبِي كُرَيْبَ مُحَمَّد بنِ العَلاَءِ، وَأَبِي سَعِيْدَ الأَشَجِّ، وَهَارُوْنَ بن إِسْحَاقَ. وَحَدَّثَ عَنْهُ: أَبُو بَكْرٍ الوَرَّاق - وَأَثْنَى عَلَيْهِ (١) - وَمُحَمَّدُ بنُ أَحْمَدَ بنِ حَمَّادٍ الحَافِظِ. وَقَالَ: كَانَ يحْفَظُ عَامَّةَ حَدِيْثهِ (٢) ، وَكَانَ ثِقَةً، سَمِعْتُهُ يَقُوْلُ: وُلِدْتُ سَنَةَ إِحْدَى وَثَلاَثِيْنَ وَمائَتَيْنِ. وَمَاتَ: فِي سَنَةِ ثَلاَثٍ وَعِشْرِيْنَ وَثَلاَثِ مائَة. قُلْتُ: هُوَ آخِرُ مَنْ حَدَّثَ عَنْ: أَبِي كُرَيْبٍ (٣) . وَحَدَّثَ عَنْهُ أَيْضاً: مُحَمَّدُ بنُ مُحَمَّدٍ الكِنْدِيُّ الطَّحَّانُ، وَمُحَمَّدُ بنُ عَبْدِ اللهِ الجُعْفِيُّ الهَرَوَانِيُّ خَاتِمَةُ أَصْحَابِهِ، وَقَعَ لِي جُزءٌ مِنْ حَدِيْثهِ. عَاشَ اثْنَتَيْنِ وَتِسْعِيْنَ عَاماً. ٧ - التَّرْخُميُّ أَبُو بَكْرٍ مُحَمَّدُ بنُ سَعِيْدِ بنِ مُحَمَّدٍ * الإِمَامُ، الحَافِظُ، مُحَدِّثُ حِمْصَ، أَبُو بَكْرٍ مُحَمَّدُ بنُ سَعِيْدِ بنِ مُحَمَّدٍ التَّرْخُمِيُّ، الحِمْصِيُّ. وَقِيْلَ: بَلِ اسْمُهُ مُحَمَّدُ بنُ جَعْفَر بن سَعِيْدٍ، فَنُسِبَ إِلَى جَدِّهِ. وَتَرْخُم: بَطْنٌ مَنْ يَحْصُبَ (٤) .
(١) " تاريخ بغداد ": ١٢ / ٦٩. (٢) في " تاريخ بغداد ": ١٢ / ٦٩ " ولي القضاء، وكان شيخا نبيلا، وكان قد ذهب عامة كتبه، وكان يحفظ عامة حديثه ". (٣) " تاريخ بغداد " ١٢ / ٦٩ (*) الإكمال: ١ / ٤١٦ - ٤١٧، الأنساب: ٣ / ٤٠، تاريخ ابن عساكر: ١٥ / ١٨٦ ب - ١٨٧ أ. (٤) الصاد مثلثة كما في " القاموس ". وانظر " جمهرة الأنساب ": ٤٣٦، و" نهاية الارب ": ٢ / ٢٩٣.

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