Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

319 AH, whereupon he was styled ʿAmīd al-Dawla (Pillar of the State). After seven months he was deposed and imprisoned. A tribunal was convened for him over the Shalmaghānī affair and he was interrogated; letters then surfaced in which he addressed al-Shalmaghānī with divine titles, asserted that the man gave him life and death, and begged him to forgive his sins. Those letters were produced, a number of people testified that the handwriting was his, and he was consequently beheaded. His head was carried through the streets in Dhū al-Ḥijjah of 322 AH. He lived for seventy-eight years.

326 – al-Ilbīrī, Abū Jaʿfar Aḥmad ibn ʿAmr ibn Manṣūr
The ḥāfiẓ, the eminent, the accomplished scholar: Abū Jaʿfar Aḥmad ibn ʿAmr ibn Manṣūr al-Andalusī, known as al-Ilbīrī.

He journeyed extensively, performed the pilgrimage, and heard hadith from Yūnus ibn ʿAbd al-Aʿlā, al-Rabīʿ ibn Sulaymān the muʾadhdhin, Muḥammad ibn Sanjar, ʿAlī ibn ʿAbd al-ʿAzīz al-Baghawī, and many others. He collected reports, wrote books, and students travelled to him in al-Andalus. He was also called Ibn ʿAmrīla and was an authority on the hidden defects of hadith. Abū al-Walīd ibn al-Faraḍī (1) mentioned him with great respect. He died in 312 AH, having served as the preacher of Ilbīra, and passed away in his eighties.

(*) Tārīkh ʿUlamāʾ al-Andalus, vol. 1, pp. 27-28; Jadhwat al-Muqtabis, p. 139; Bughyat al-Multamis, pp. 197-198; Mukhtasar Tabaqāt ʿUlamāʾ al-Hadith by Ibn ʿAbd al-Hadi, fol. 139/2; Tadhkirat al-Huffaz, vol. 3, pp. 813-814; Tabaqāt al-Huffaz, p. 338; Shadharat al-Dhahab, vol. 2, p. 264. (1) Tārīkh ʿUlamāʾ al-Andalus, vol. 1, pp. 27-28.
تِسْعَ عَشْرَةَ وَثَلاَثِ مائَةٍ، وَلَقَّبُوهُ عَمِيْدَ الدَّوْلَةِ، وَعُزِلَ بَعْدَ سَبْعَةِ أَشْهُرٍ، وَسُجِنَ، وَعُقِدَ لَهُ مَجْلِسٌ فِي كَائِنَةِ الشَّلْمَغَانِيِّ، وَنُوْظِرَ، فَظَهَرَتْ رِقَاعُهُ يُخَاطِبُ الشَّلْمَغَانِيُّ فِيْهَا بِالإِلَهِيَّةِ، وَأَنَّهُ يُحْيِيْهِ وَيُمِيْتُهُ، وَيَسْأَلُهُ أَنْ يَغْفِرَ لَهُ ذُنُوْبَهُ. فَأُخْرِجَتْ تِلْكَ الرِّقَاعُ، وَشَهِدَ جَمَاعَةٌ أَنَّهُ خَطُّهُ، فَضُرِبَتْ عُنُقُه، وَطِيْفَ بِرَأْسِهِ فِي ذِي الحِجَّةِ، سَنَةَ اثْنَتَيْنِ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ. وَعَاشَ: ثَمَانِياً وَسَبْعِيْنَ سَنَةً. ٣٢٦ - الإِلْبِيْرِيُّ أَبُو جَعْفَرٍ أَحْمَدُ بنُ عَمْرِو بنِ مَنْصُوْرٍ * الحَافِظُ، الإِمَامُ، البَارِعُ، أَبُو جَعْفَرٍ أَحْمَدُ بنُ عَمْرِو بنِ مَنْصُوْرٍ الأَنْدَلُسِيُّ، الإِلْبِيْرِيُّ. ارْتَحَلَ، وَحَجَّ، وَسَمِعَ مِنْ: يُوْنُسَ بنِ عَبْدِ الأَعْلَى، وَالرَّبِيْعِ بنِ سُلَيْمَانَ المُؤَذِّنِ، وَمُحَمَّدِ بنِ سَنْجَرَ، وَعَلِيِّ بنِ عَبْدِ العَزِيْزِ البَغَوِيِّ، وَخَلْقٍ كَثِيْرٍ. وَجَمَعَ، وَصَنَّفَ، وَكَانَتِ الرِّحْلَةُ إِلَيْهِ بِالأَنْدَلُسِ. وَيُعْرَفُ أَيْضاً بِابْنِ عَمْرِيْلَ، وَكَانَ إِمَاماً فِي عِلَلِ الحَدِيْثِ. ذَكَرَهُ أَبُو الوَلِيْدِ بنُ الفَرَضِيِّ (١) وَعَظَّمَهُ. تُوُفِّيَ: سَنَةَ اثْنَتَيْ عَشْرَةَ وَثَلاَثِ مائَةٍ، وَكَانَ خَطِيْباً بِمَدِيْنَةِ إِلْبِيْرَةَ. مَاتَ: فِي عَشْرِ الثَّمَانِيْنَ.
(*) تاريخ علماء الأندلس: ١ / ٢٨ ٢٧، جذوة المقتبس: ١٣٩، بغية الملتمس: ١٩٧ - ١٩٨، مختصر طبقات علماء الحديث لابن عبد الهادي: الورقة ١٣٩ / ٢، تذكرة الحفاظ: ٣ / ٨١٣ - ٨١٤، طبقات الحفاظ: ٣٣٨، شذرات الذهب: ٢ / ٢٦٤. (١) في " تاريخ علماء الأندلس " ١ / ٢٨ ٢٧.

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