Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from his father, having memorized every one of his father’s books.

Those who narrated from him include ʿAbd al-Raḥmān ibn Isḥāq al-Zajjājī and his son ʿAbd al-Wāḥid ibn Aḥmad. He was appointed judge over Egypt and died there.

Yūsuf ibn Yaʿqūb ibn Khurrazādh said: “Abū Jaʿfar delivered the contents of all his father’s books in Egypt entirely from memory, never consulting a written volume. He died in Rabīʿ al-Awwal of the year 322 AH, after holding the judiciary for two and a half months. When he was dismissed the populace assaulted him verbally, and Aḥmad ibn Ibrāhīm ibn Ḥammād assumed the post after him.”

Al-Musabbaḥī said: “He knew every one of his father’s works—down to the dots and vowel marks—as perfectly as he knew the Quran. They numbered twenty-one titles. When people of letters and learning heard of this they flocked to him, as did the sons of kings, and they studied under him.”

Ibn Zulāq said: “He was a Mālikī, a sharp-tempered shaykh. I recall that his father had him memorize the books from a writing tablet.”

In that same year died Ṣāliḥ, son of the ḥadith scholar Aḥmad ibn ʿAbd Allāh ibn Ṣāliḥ al-ʿIjlī; Abū Jaʿfar Muḥammad ibn ʿAmr al-ʿUqaylī; and Abū Jaʿfar Muḥammad ibn Ibrāhīm al-Daybulī.

325 – Ibn Abī al-ʿAzāqir, Abū Jaʿfar Muḥammad ibn ʿAlī:
The heretic (zindiq), the disgraced one—Abū Jaʿfar Muḥammad ibn ʿAlī al-Shalmaghānī, the Rāfiḍī.

(*) Al-Farq bayn al-Firaq, pp. 249–250; Ibn al-Nadim, Al-Fihrist, p. 507; Yaqut, Mu jam al-Udaba, vol. 1, pp. 235–236 (in the biography of Ibrahim ibn Abi Awn); Yaqut, Mu jam al-Buldan, vol. 3, p. 359; al-Kamil fi …
حَدَّثَ عَنْ: أَبِيْهِ بِكُتُبِه كُلِّهَا حِفْظاً. حَدَّثَ عَنْهُ: عَبْدُ الرَّحْمَنِ بنُ إِسْحَاقَ الزَّجَّاجِيُّ، وَابْنُهُ؛ عَبْدُ الوَاحِدِ بنُ أَحْمَدَ، وَوَلِيَ قَضَاءَ مِصْرَ، فَمَاتَ بِهَا. قَالَ يُوْسُفُ بنُ يَعْقُوْبَ بنِ خُرَّزَاذَ: إِنَّ أَبَا جَعْفَرٍ حَدَّثَ بِكُتُبِ أَبِيْهِ كُلِّهَا بِمِصْرَ مِنْ حِفْظِهِ، وَلَمْ يَكُنْ مَعَهُ كِتَابٌ، وَمَاتَ فِي شَهْرِ رَبِيْعٍ الأَوَّلِ، سَنَةَ اثْنَتَيْنِ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ، وَبَقِيَ فِي القَضَاءِ شَهْرَيْنِ وَنِصْفَ شَهْرٍ، وَعُزِلَ، فَوَثَبَتْ بِهِ الرَّعِيَّةُ، وَشَتَمُوهُ، وَولِيَ بَعْدَهُ أَحْمَدُ بنُ إِبْرَاهِيْمَ بنِ حَمَّادٍ. قَالَ المُسَبِّحِيُّ: كَانَ يَحْفَظُ كُتُبَ أَبِيْهِ كُلَّهَا بِالنَّقْطِ وَالشَّكلِ كَمَا يَحْفَظُ القُرْآنَ، وَهِيَ أَحَدٌ وَعِشْرُوْنَ مُصَنَّفاً، فَلَمَّا سَمِعَ بِذَلِكَ أَهْلُ الأَدَبِ وَالعِلْمِ، جَاؤُوهُ، وَجَاءهُ أَوْلاَدُ المُلُوكِ، فَأَخَذُوا عَنْهُ. وَقَالَ ابْنُ زُوْلاَقَ: كَانَ مَالِكِيّاً، شَيْخاً حَادّاً، أَذكُرُ أَنَّ أَبَاهُ حَفَّظَه كُتُبَهُ فِي اللَّوْحِ. وَفِيْهَا مَاتَ: صَالِحُ بنُ الحَافِظِ أَحْمَدَ بنِ عَبْدِ اللهِ بنِ صَالِحٍ العِجْلِيُّ، وَأَبُو جَعْفَرٍ مُحَمَّدُ بنُ عَمْرٍو العُقَيْلِيُّ، وَأَبُو جَعْفَرٍ مُحَمَّدُ بنُ إِبْرَاهِيْمَ الدَّيْبُلِيُّ. ٣٢٥ - ابْنُ أَبِي العَزَاقِرِ أَبُو جَعْفَرٍ مُحَمَّدُ بنُ عَلِيٍّ * الزِّندِيقُ، المُعَثَّرُ، أَبُو جَعْفَرٍ مُحَمَّدُ بنُ عَلِيٍّ الشَّلْمَغَانِيُّ، الرَّافِضيُّ.
(*) الفرق بين الفرق: ٢٥٠ ٢٤٩، فهرست ابن النديم: ٥٠٧، معجم الأدباء: ١ / ٢٣٦ ٢٣٥ ضمن ترجمة إبراهيم بن أبي عون، معجم البلدان: ٣ / ٣٥٩، الكامل في =

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