Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

was seated there, his scribe at his side. So we said, “Let us seek the reward of God and approach him, and one of us will lodge a claim against the other.”

I therefore alleged, “I heard this ḥadith in his book, yet he refuses to let me see my certificate of audition.” The judge fell silent for a moment, then asked the defendant, “With your permission—did he indeed listen to the reading in your book?”

“Yes,” the man replied.

“Then lend him his certificate,” the judge ruled.

Al-Ḥākim also said: I heard my father relate: “Throughout his life al-Qāḍī Muḥammad ibn ʿAlī al-Marwazī lived in the house of Ibn Ḥamdūn opposite our own. I used to see him sewing at night—and whenever he found a free moment by day—for orphans and the poor, counting that as an act of charity.”

I heard Muḥammad ibn ʿAbdān, the caretaker of the Congregational Mosque, say: “Every week Muḥammad ibn ʿAlī the judge would come to the mosque for one night and worship until dawn, without anyone but me knowing. One night I found him reciting, ‘And whoever does not judge by what Allah has revealed, such people are the disbelievers’ (Q 5:44) and the following verses. Each time he finished a verse he struck his chest with his hand so forcefully that I could hear the sound—may Allah Most High have mercy on him.”

He died sometime after 320 AH at a little over eighty years of age.

324 – Ibn Qutaybah, Aḥmad ibn ʿAbd Allāh ibn Muslim al-Baghdādī

Chief Judge of Egypt: Abū Jaʿfar Aḥmad ibn ʿAbd Allāh ibn Muslim ibn Qutaybah al-Baghdādī, the chancery clerk.

(*) al-Wulat wa-l-Qudat, pp. 485, 546; Dhikr Akhbar Isfahan, 1:133; Tarikh Baghdad, 4:229; Mu‘jam al-Udaba’, 3:103–104; Inba’ al-Ruwat, 1:45–46; Wafayat al-A‘yan, 3:43; al-‘Ibar, 2:193; al-Wafi bi-l-Wafayat, 7:80; al-Bidaya wa-l-Nihaya, 11:180; al-Dibaj al-Mudhahhab, 1:161–162; al-Nujum al-Zahira, 3:246; Husn al-Muhadara, 1:368 and 2:146; Shadharat al-Dhahab, 2:170.
جَالِسٌ، وَكَاتِبُهُ بِحِذَائِه، فَقُلْنَا: نَحتَسِبُ وَنَتَقَدَّمُ إِلَيْهِ، وَيَدَّعِي أَحَدُنَا عَلَى الآخَرِ. فَادَّعَيتُ أَنِّي سَمِعْتُ فِي كِتَابِ هَذَا وَلَيْسَ يُعِيْرُنِي سَمَاعِي، فَسَكَتَ سَاعَةً، ثُمَّ قَالَ: بِإِذنك سَمَّعَ فِي كِتَابِكَ؟ قَالَ: نَعَمْ. قَالَ: فَأَعِرْهُ سَمَاعَه. وَقَالَ الحَاكِمُ: سَمِعْتُ أَبِي يَقُوْلُ: كَانَ القَاضِي مُحَمَّدُ بنُ عَلِيٍّ المَرْوَزِيُّ طُولَ أَيَّامِه يَسْكُنُ دَارَ ابْنِ حَمْدُوْنَ بِحِذَاءِ دَارِنَا، وَكُنْتُ أَعرِفُهُ يَخِيطُ بِاللَّيْلِ - وَإِذَا تَفَرَّغَ بِالنَّهَارِ - لِلأَيتَامِ وَالضُّعَفَاءِ، وَيَعُدُّهَا صَدَقَةً. سَمِعْتُ مُحَمَّدَ بنَ عَبْدَانَ خَادِمَ الجَامِعِ يَقُوْلُ: كَانَ مُحَمَّدُ بنُ عَلِيٍّ الحَاكِمُ يَجِيْءُ فِي كُلِّ أُسْبُوْعٍ لَيْلَةً إِلَى الجَامِعِ، فَيَتَعَبَّدُ إِلَى الصَّبَاحِ مِنْ حَيْثُ لاَ يَعْرِفُ غَيْرِي، فَصَادَفتُهُ لَيْلَةً يَتلُو: (وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ، فَأُوْلَئِكَ هُمُ الكَافرُوْنَ) [المَائِدَةُ:٤٤] الآيَاتِ، وَكُلَّمَا تَلاَ آيَةً مِنْهَا، ضَرَبَ بِيَدِهِ عَلَى صَدْرِه ضَرْبَةً أَسْمَعُ صَوْتَهَا مِنْ شِدَّتِهِ - رَحِمَهُ اللهُ تَعَالَى -. تُوُفِّيَ: بَعْدَ العِشْرِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ بِضْعٌ وَثَمَانُوْنَ سَنَةً. ٣٢٤ - ابْنُ قُتَيْبَةَ أَحْمَدُ بنُ عَبْدِ اللهِ بنِ مُسْلِمٍ البَغْدَادِيُّ * قَاضِي القُضَاةِ بِمِصْرَ، أَبُو جَعْفَرٍ أَحْمَدُ بنُ عَبْدِ اللهِ بنِ مُسْلِمِ بنِ قُتَيْبَةَ البَغْدَادِيُّ، الكَاتِبُ.
(*) الولاة والقضاة: ٤٨٥، ٥٤٦، ذكر أخبار أصبهان: ١ / ١٣٣، تاريخ بغداد: ٤ / ٢٢٩، معجم الأدباء: ٣ / ١٠٤ ١٠٣، إنباه الرواة: ١ / ٤٦ ٤٥، وفيات الأعيان: ٣ / ٤٣، العبر: ٢ / ١٩٣، الوافي بالوفيات: ٧ / ٨٠، البداية والنهاية: ١١ / ١٨٠، الديباج المذهب: ١ / ١٦٢ ١٦١، النجوم الزاهرة: ٣ / ٢٤٦، حسن المحاضرة: ١ / ٣٦٨، ٢ / ١٤٦، شذرات الذهب: ٢ / ١٧٠.

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