Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from Abū al-Qāsim al-Shihami—in the year 527 AH—who related to us; Abū Yaʿlā Isḥāq ibn ʿAbd al-Raḥmān al-Ṣābūnī related to us; Abū Bakr al-Jawzaqī related to us; and Abū al-ʿAbbās al-Daghūlī, Abū Ḥāmid ibn al-Sharqī, and Makkī ibn ʿAbdān related to us. They said:

“ʿAbd al-Raḥmān ibn Bishr narrated to us; Bahz narrated to us; Shuʿbah narrated to us; Muḥammad ibn ʿUthmān ibn ʿAbd Allāh ibn Mawhab—and his father—told me that the two of them heard Mūsā ibn Ṭalḥah report from Abū Ayyūb al-Anṣārī (may Allah be pleased with him):

A man said, ‘Messenger of Allah, tell me of a deed that will admit me to Paradise.’

The people exclaimed, ‘What is the matter with him? What is the matter with him?’

The Messenger of Allah (peace and blessings be upon him) said, ‘Does he have some need?’ and then declared, ‘You worship Allah, associating nothing with Him; you establish the prayer; you pay the zakah; and you keep the ties of kinship. Now let her go.’ It was as though he were seated on his mount.

This is Ibn al-Sharqī’s wording.

Al-Bukhārī and Muslim (1) both recorded this tradition from ʿAbd al-Raḥmān, so our chain coincides with theirs while remaining higher.

Umm al-Faḍl Zaynab bint ʿUmar ibn Kindī in Baalbek informed us, from Umm al-Muʾayyad Zaynab bint Abī al-Qāsim; Abū al-Muẓaffar ʿAbd al-Munʿim ibn ʿAbd al-Karīm informed us; Muḥammad ibn ʿAlī al-Khasshāb informed us; Muḥammad ibn ʿAbd Allāh ibn Zakariyyā the ḥāfiẓ informed us; and Abū al-ʿAbbās al-Daghūlī together with Makkī ibn ʿAbdān informed us. They said:

ʿAbd Allāh ibn Hāshim narrated to us; Sufyān narrated to us, from Abū al-Zinād, from al-Aʿraj, from Abū Hurayrah, that the Prophet (peace and blessings be upon him) said:

‘Allah—exalted is His remembrance—is amazed at two men: one kills the other, yet they both enter Paradise.’

Al-Daghūlī added in his version: ‘Sufyān said, “One of them is an unbeliever and the other a Muslim; the unbeliever kills the Muslim, then …”’

(1) Al-Bukhari, al-Sahih, vol. 10, p. 347, Book of Manners, chapter “The Merit of Upholding Family Ties”; Muslim, al-Sahih, no. 13, Book of Faith, chapter “Clarifying the Faith that Admits One to Paradise.” The full documentation of this hadith has already been given on p. 494 of the present volume, part 2.
الشّحَامِيُّ سَنَةَ سَبْعٍ وَعِشْرِيْنَ وَخَمْسِ مائَةٍ، أَخْبَرَنَا أَبُو يَعْلَى إِسْحَاقُ بنُ عَبْدِ الرَّحْمَنِ الصَّابُوْنِيُّ، أَخْبَرَنَا أَبُو بَكْرٍ الجَوْزَقِيُّ، أَخْبَرَنَا أَبُو العَبَّاسِ الدَّغُوْلِيُّ، وَأَبُو حَامِدٍ بنُ الشَّرْقِيِّ، وَمَكِّيُّ بنُ عَبْدَانَ، قَالُوا: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ بِشْرٍ، حَدَّثَنَا بَهْز، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي مُحَمَّدُ بنُ عُثْمَانَ بنِ عَبْدِ اللهِ بنِ مَوْهَبٍ، وَأَبُوْهُ، أَنَّهُمَا سَمِعا مُوْسَى بنَ طَلْحَةَ يُخْبِرُ عَنْ أَبِي أَيُّوْبَ الأَنْصَارِيِّ ﵁: أَنَّ رَجُلاً قَالَ: يَا رَسُوْلَ اللهِ! أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الجَنَّةَ. فَقَالَ القَوْمُ: مَا لَهُ، مَا لَهُ؟ فَقَالَ رَسُوْلُ اللهِ ﷺ: (أَرَبٌ مَالَهُ) . وَقَالَ: (تَعْبُدُ اللهَ لاَ تُشْرِكُ بِهِ شَيْئاً، وَتُقِيْمُ الصَّلاَةَ، وَتُؤَدِّي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ، ذَرْهَا) كَأَنَّهُ كَانَ عَلَى رَاحِلَتِهِ. لَفْظُ الشَّرْقِيِّ. أَخْرَجَهُ: البُخَارِيُّ وَمُسْلِمٌ (١) جَمِيْعاً، عَنْ عَبْدِ الرَّحْمَنِ، فَوَقَعَ مُوَافَقَةً لَهُمَا بِعُلُوٍّ. أَخْبَرَتْنَا أُمُّ الفَضْلِ زَيْنَبُ بِنْتُ عُمَرَ بنِ كِنْدِيٍّ ببَعْلَبَكَّ، عَنْ أُمِّ المُؤَيَّدِ زَيْنَبَ بِنْتِ أَبِي القَاسِمِ، أَخْبَرَنَا أَبُو المُظَفَّرِ عَبْدُ المُنْعِمِ بنُ عَبْدِ الكَرِيْمِ، أَخْبَرَنَا مُحَمَّدُ بنُ عَلِيٍّ الخَشَّابُ، أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ زَكَرِيَّا الحَافِظُ، أَخْبَرَنَا أَبُو العَبَّاسِ الدَّغُوْلِيُّ، وَمَكِّيُّ بنُ عَبْدَانَ، قَالاَ: حَدَّثَنَا عَبْدُ اللهِ بنُ هَاشِمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ: عَنِ النَّبِيِّ ﷺ قَالَ: (إِنَّ اللهَ - تَعَالَى ذِكْرُهُ - لَيَعْجَبُ مِنَ الرَّجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ، فَيَدْخُلاَنِ الجَنَّةَ) . زَادَ الدَّغُوْلِيُّ فِي حَدِيْثِهِ: (فَقَالَ سُفْيَانُ: يَكُوْنُ هَذَا كَافِراً، وَهَذَا مُسْلِماً، فَيَقْتُلُ الكَافِرُ المُسْلِمَ، ثُمَّ
(١) أخرجه البخاري: ١٠ / ٣٤٧ في الأدب: باب فضل صلة الرحم، ومسلم (١٣) في الايمان: باب بيان الايمان الذي يدخل به الجنة. وقد تقدم تخريج هذا الحديث في الصفحة (٤٩٤) من هذا الجزءت ٢.

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