Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of Ardashīr. He caught her fancy and she fell in love with him, so she sent him a message proposing that he marry her and that she would, in return, open the fortress for him. It was said, however, that a talisman protected the gate and it could not be opened unless a pigeon were taken, its feet dyed with the first menstrual blood of a blue-eyed virgin, and then released so that it alighted on the ramparts, at which point the spell would be broken.

This was carried out; the stronghold was taken. When Ardashīr saw that she had surrendered her father—despite the great honour he had shown her—he said, “You will be all the quicker to betray me.” He bound her braids to a horse’s tail, urged the animal forward, and she was killed (1).

Al-Battānī died in 317 AH.

290 – Muḥammad ibn Zabbān ibn Ḥabīb, Abū Bakr al-Ḥaḍramī *
An imam, exemplar, and authoritative scholar, Abū Bakr al-Ḥaḍramī was the chief hadith transmitter of Egypt.

He studied under: his father, Muḥammad ibn Rumḥ, Abū al-Ṭāhir ibn al-Sarraḥ, Zakariyyā ibn Yaḥyā—the secretary of al-ʿUmari—al-Ḥārith ibn Miskīn, and their contemporaries.

Those who transmitted from him include: Abū Saʿīd ibn Yūnus, Ṭāhir ibn Aḥmad al-Khallāl, Abū Bakr ibn al-Muqriʾ, Ibrāhīm ibn Aḥmad—the chief of the muezzins—Abū ʿAdī ʿAbd al-ʿAzīz ibn al-Imām, Muḥammad ibn Muḥammad ibn ʿAmmār al-Dimyāṭī, Muḥammad ibn Aḥmad ibn al-ʿAbbās al-Ikhmīmī, and many others.

Ibn Yūnus relates that he told him, “I was born in the year 225 AH.”

(1) The episode is related by Ibn Hisham, al-Sirah, vol. 1, pp. 72–73, where the name appears as “Sabur” instead of “Ardashir.” See also: al-Suhayli, al-Rawd al-Unuf, vol. 1, pp. 91–93; al-Dinawari, al-Akhbar al-Tiwal, pp. 48–49; Yaqut, Muʿjam al-Buldan, vol. 2, p. 268. (*) Additional references: Ibn Makula, al-Ikmal, vol. 4, p. 115; al-Dhahabi, al-Ibar, vol. 2, p. 171; Ibn al-Jawzi, al-Muntazam, vol. 6, p. 230; al-Suyuti, Husn al-Muhadara, vol. 1, p. 368; Ibn al-Imad, Shadharat al-Dhahab, vol. 2, p. 276.
أَزْدَشِيْرَ، فَأَعجَبَهَا وَهَوِيَتْهُ، فَأَرْسَلَتْ إِلَيْهِ يَتَزَوَّجهَا، وَتَفْتَح لَهُ الحِصْنَ، فَقِيْلَ: كَانَ عَلَيْهِ طِلَّسْمٌ، فَلاَ يُفتَحُ حَتَّى تُؤخَذَ حَمَامَةٌ، تُخْضَبُ رِجْلاَهَا بِحَيضِ بِكْرٍ زَرْقَاءَ، ثُمَّ تُسَيَّبُ الحَمَامَةُ، فَتَحُطُّ عَلَى السُّوْرِ، فَيَقَعُ الطَّلَّسْمُ. فَفُعِلُ ذَلِكَ، وَأُخِذَ الحِصْنُ، ثُمَّ لَمَّا رَآهَا أَزْدَشِيْرُ قَدْ أَسلَمَتْ أَبَاهَا مَعَ فَرْطِ كَرَامَتِهَا عَلَيْهِ، قَالَ: أَنْتِ أَسْرَعُ إِلَيَّ بِالغَدْرِ. فَرَبَطَ ضَفَائِرَهَا بِذَنَبِ فَرَسٍ، وَرَكَضَهُ، فَهَلَكَتْ (١) . تُوُفِّيَ البِتَّانِيُّ: سَنَةَ سَبْعَ عَشْرَةَ وَثَلاَثِ مائَةٍ. ٢٩٠ - مُحَمَّدُ بنُ زَبَّانَ بنِ حَبِيْبٍ أَبُو بَكْرٍ الحَضْرَمِيُّ * الإِمَامُ، القُدْوَةُ، الحُجَّةُ، أَبُو بَكْرٍ الحَضْرَمِيُّ، مُحَدِّث مِصْرَ. سَمِعَ: أَبَاهُ، وَمُحَمَّدَ بنَ رُمْحٍ، وَأَبَا الطَّاهِرِ بنَ السَّرْحِ، وَزَكَرِيَّا بنَ يَحْيَى كَاتِبَ العُمَرِيِّ، وَالحَارِثَ بنَ مِسْكِيْنٍ، وَطَبَقَتَهُم. حَدَّثَ عَنْهُ: أَبُو سَعِيْدٍ بنُ يُوْنُسَ، وَطَاهِرُ بنُ أَحْمَدَ الخَلاَّلُ، وَأَبُو بَكْرٍ بنُ المُقْرِئِ، وَإِبْرَاهِيْمُ بنُ أَحْمَدَ رَئِيْسُ المُؤَذِّنِيْنَ، وَأَبُو عَدِيٍّ عَبْدُ العَزِيْزِ بنُ الإِمَامِ، وَمُحَمَّدُ بنُ مُحَمَّدِ بنِ عَمَّارٍ الدِّمْيَاطِيُّ، وَمُحَمَّدُ بنُ أَحْمَدَ بنِ العَبَّاسِ الإِخْمِيْمِيُّ، وَخَلْقٌ سِوَاهُم. قَالَ ابْنُ يُوْنُسَ: قَالَ لِي: وُلِدْتُ فِي سَنَةِ خَمْسٍ وَعِشْرِيْنَ وَمائَتَيْنِ.
(١) ذكر القصة ابن هشام في " السيرة " ١ / ٧٣ ٧٢، وعنده " سابور " بدل " أردشير " وانظر أيضا: " الروض الانف " ١ / ٩٣ ٩١، و" الاخبار الطوال " ٤٩ ٤٨، و" معجم البلدان " ٢ / ٢٦٨. (*) الإكمال لابن ماكولا: ٤ / ١١٥، العبر: ٢ / ١٧١، المنتظم: ٦ / ٢٣٠، حسن المحاضرة: ١ / ٣٦٨، شذرات الذهب: ٢ / ٢٧٦

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies