Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Bashshar al-Nahrawani—later al-Baghdadi—the Blind, a boon companion of al-Muʿtaḍid.

He studied Qur’an recitation with Abu ʿUmar al-Duri.

He then became a teacher of the Qur’an himself; among those who read to him were Abu Bakr al-Shadhaʾi, Abu al-Faraj al-Shanabudhi, and a number of others.

In hadith he narrated from al-Duri, Nasr ibn ʿAli, Humayd ibn Masʿada, and Muhammad ibn Ismaʿil al-Hassani.

Reporting from him were Ibn Hayyuya, ʿUmar ibn Shahin, ʿAbd Allah ibn al-Nakhkhas, Abu al-Hasan al-Jarahi, and many others.

He lived to a great age and went blind.

He kept a cat that he loved and enjoyed. On more than one occasion the cat slipped into a pigeon loft and ate the squabs; the people caught it and slaughtered it, and he lamented it with a resounding ode.

Others say the poem was actually an elegy for Ibn al-Muʿtazz, with the “cat” serving as a covert allusion, for the latter had been very dear to him.

His son, Abu al-Hasan ibn al-ʿAllaf, related: “My father only used ‘the cat’ as a kenning for al-Muhassin ibn al-Furat, the vizier’s son.”

Another report states that a slave-girl belonging to the vizier ʿAli ibn ʿIsa fell in love with a page of Ibn al-ʿAllaf, the Blind. When the vizier found out, he killed them both, flayed their bodies, and stuffed them with straw. Ibn al-ʿAllaf—the page’s teacher—composed an elegy for him, veiling his identity with the image of the cat, and Allah knows best. He said:

“O cat, you left us and never returned, / and you were to me as dear as a son (1).”

= Wafayat al-Ayan, vol. 2, pp. 107–111; al-Ibar, vol. 2, p. 172; Tabaqat al-Qurra by al-Dhahabi, vol. 1, p. 197; al-Wafi bi-l-Wafayat, vol. 12, pp. 169–173; Nukat al-Himyan, pp. 139–142; Mirat al-Jinan, vol. 2, pp. 277–278; al-Bidaya wa-l-Nihaya, vol. 11, p. 166; Tabaqat al-Qurra by al-Jazari, vol. 1, p. 222; al-Nujum al-Zahira, vol. 3, pp. 230–231; Shadharat al-Dhahab, vol. 2, pp. 277–279. (1) The original manuscript reads bi-manzila, which is erroneous and breaks the poetic metre; the corrected wording follows the authoritative sources that transmit the poem.
بَشَّارٍ النَّهْرَوَانِيُّ، ثُمَّ البَغْدَادِيُّ، الضَّرِيْرُ، نَدِيْمُ المُعْتَضِدِ. تَلاَ عَلَى: أَبِي عُمَرَ الدُّوْرِيِّ. وَأَقْرَأَ، فَتَلاَ عَلَيْهِ: أَبُو بَكْرٍ الشَّذَائِيُّ، وَأَبُو الفَرَجِ الشَّنَبُوذِيُّ، وَطَائِفَةٌ. وَحَدَّثَ عَنِ: الدُّوْرِيِّ، وَنَصْرِ بنِ عَلِيٍّ، وَحُمَيْدِ بنِ مَسْعَدَةَ، وَمُحَمَّدِ بنِ إِسْمَاعِيْلَ الحَسَّانِيِّ. فَرَوَى عَنْهُ: ابْنُ حَيُّوْيَه، وَعُمَرُ بنُ شَاهِيْن، وَعَبْدُ اللهِ بنُ النَّخَّاسِ، وَأَبُو الحَسَنِ الجَرَّاحِيُّ، وَآخَرُوْنَ. وَعُمِّرَ دَهْراً، وَأَضَرَّ. وَكَانَ لَهُ قِطٌّ يُحِبُّهُ وَيَأْنَسُ بِهِ، فَدَخَلَ بُرْجَ حَمَامٍ غَيْرَ مَرَّةٍ، وَأَكَلَ الفِرَاخ، فَاصْطَادُوهُ وَذَبَحُوهُ، فَرَثَاهُ بِقَصِيْدَةٍ طَنَّانَةٍ. وَيُقَالُ: بَلْ رَثَى بِهَا ابْنَ المُعْتَزِّ، وَوَرَّى بِالهِرِّ، وَكَانَ وَدُوْداً لَهُ. وَعَنِ ابْنِهِ؛ أَبِي الحَسَنِ بنِ العَلاَّفِ، قَالَ: إِنَّمَا كَنَى أَبِي بِالهِرِّ عَنِ ابْنِ الفُرَاتِ المُحَسّنِ وَلَدِ الوَزِيْرِ. وَعَنْ آخَرَ، قَالَ: هَوِيَتْ جَارِيَةٌ لِلْوَزِيْرِ عَلِيِّ بنِ عِيْسَى غُلاَماً لاِبْنِ العَلاَّفِ الضَّرِيْرِ، فَعَلِمَ بِهِمَا الوَزِيْرُ، فَقَتَلَهُمَا، وَسَلَخَهُمَا وَحَشَاهُمَا تِبْناً، فَرَثَاهُ أُسْتَاذُهُ ابْنُ العَلاَّفِ، وَكَنَى عَنْهُ بِالهِرِّ - فَاللهُ أَعْلَمُ - فَقَالَ: يَا هِرُّ فَارَقْتَنَا وَلَمْ تَعُدِ ... وَكُنْتَ عِنْدِي بِمنْزِلِ (١) الوَلَدِ
= وفيات الأعيان: ٢ / ١١١ ١٠٧، العبر: ٢ / ١٧٢، طبقات القراء للذهبي: ١ / ١٩٧، الوافي بالوفيات: ١٢ / ١٧٣ ١٦٩، نكت الهميان: ١٤٢ ١٣٩، مرآة الجنان: ٢ / ٢٧٨ ٢٧٧، البداية والنهاية: ١١ / ١٦٦، طبقات القراء للجزري: ١ / ٢٢٢، النجوم الزاهرة: ٣ / ٢٣١ ٢٣٠، شذرات الذهب: ٢ / ٢٧٩ ٢٧٧. (١) في الأصل " بمنزلة " وهي خطأ، لا يستقيم بها الوزن. وما أثبتناه من مصادر تخريج القصيدة.

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