Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Barqānī said: The jurist Abū Bakr al-Abharī told me,

“I was with Ibn Ṣāʿid when a woman entered and asked him, ‘O shaykh, what is your ruling on a well into which a chicken has fallen and died—does that make the water pure or impure?’

Yaḥyā replied, ‘Woe to you! How did the chicken fall in? Could you not have covered the well?’

So I said to her, ‘If the water’s colour, taste or smell has not changed, it is pure.’ At that moment Yaḥyā did not possess enough legal knowledge to answer the woman himself.”

Al-Khaṭīb (1) commented, “Ibn Ṣāʿid held a lofty rank in learning and produced works on the Sunnah, arranging the reports according to legal rulings. It is likely that he refrained from answering the woman out of scrupulous caution, for the question is one on which the scholars differ.”

Ibn Shāhīn and others said: “Ibn Ṣāʿid died in Kūfah in Dhū al-Qaʿdah of the year 318 AH, at the age of ninety-odd years.”

We have already mentioned the dispute between him and Ibn Abī Dāwūd, each of them disparaging the other in the latter’s biography. We do not accept the criticisms that contemporaries level against one another; both of them—praise be to Allah—are reliable.

Abū al-Ḥasan ʿAlī ibn Aḥmad al-ʿAlawī at al-Thaghr informed us; Muḥammad ibn Aḥmad al-Qaṭīʿī informed us; Muḥammad ibn ʿUbayd Allāh informed us; Muḥammad ibn Muḥammad al-Zaynabī informed us; Abū Ṭāhir al-Mukhal·liṣ narrated to us; Yaḥyā ibn Muḥammad narrated to us; Isḥāq ibn Shāhīn narrated to us; Khālid ibn ʿAbd Allāh narrated to us, from Khālid al-Ḥaddāʾ, from ʿIkrimah, from Ibn ʿAbbās, from Usāmah:

The Messenger of Allah ﷺ said, “Ribā (usury) is found only in deferred exchange.” (2)

(1) See Tarjama, vol. 14, p. 233; the words enclosed in brackets are taken from that edition. (2) Its chain of transmission is sound. Al-Bukhari also recorded it (Sahih, Book of Sales, chapter “Selling a dinar for a dinar on credit,” 4/318) through the route of Ibn Jurayj, who said: “ʿAmr ibn Dinar informed me, on the authority of Abu Salih, that he heard Abu Saʿid….”
قَالَ البَرْقَانِيُّ: قَالَ لِي الفَقِيْهُ أَبُو بَكْرٍ الأَبْهَرِيُّ: كُنْتُ عِنْد ابْنِ صَاعِدٍ، فَجَاءتْهُ امْرَأَةٌ، فَقَالَتْ لَهُ: أَيُّهَا الشَّيْخُ! مَا تَقُولُ فِي بِئْرٍ سَقَطَتْ فِيْهِ دَجَاجَةٌ فَمَاتَتْ، هَذَا المَاءُ طَاهِرٌ أَوْ نَجِسٌ؟ فَقَالَ يَحْيَى: وَيْحَكِ! كَيْفَ سَقَطَتِ الدَّجَاجَةُ، أَلاَ غَطَّيْتِيْهِ؟ قَالَ الأَبْهَرِيُّ: فَقُلْتُ لَهَا: إِنْ لَمْ يَكُنِ المَاءُ تَغَيَّرَ، فَهُوَ طَاهِرٌ، وَلَمْ يَكُنْ عِنْدَ يَحْيَى مِنَ الفِقْهِ مَا يُجِيْبُ المَرْأَةَ. قَالَ الخَطِيْبُ (١) :قَدْ كَانَ ابْنُ صَاعِدٍ ذَا مَحَلٍّ مِنَ العِلْمِ عَظِيْمٍ، وَلَهُ تَصَانِيْفُ فِي السُّنَنِ وَتَرْتِيْبِهَا عَلَى الأَحْكَامِ، وَلَعَلَّهُ لَمْ يُجِبِ المَرْأَةَ وَرِعاً، فَإِنَّ المَسْأَلَةَ فِيْهَا خِلاَفٌ. قَالَ ابْنُ شَاهِيْن، وَغَيْرُهُ: تُوُفِّيَ ابْنُ صَاعِدٍ بِالكُوْفَةِ، فِي ذِي القَعْدَةِ، سَنَةَ ثَمَانِ عَشْرَةَ وَثَلاَثِ مائَةٍ، عَنْ تِسْعِيْنَ سَنَةً وَأَشْهُرٍ. وَقَدْ ذَكَرنَا مُخَاصَمَةً بَيْنَهُ وَبَيْنَ ابْنِ أَبِي دَاوُدَ، وَحَطَّ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى الآخَرِ فِي تَرْجَمَةِ ابْنِ أَبِي دَاوُدَ، وَنَحْنُ لاَ نَقْبَلُ كَلاَمَ الأَقرَانِ بَعْضِهِم فِي بَعْضِ، وَهُمَا - بِحَمْدِ اللهِ - ثِقَتَانِ. أَخْبَرَنَا أَبُو الحَسَنِ عَلِيُّ بنُ أَحْمَدَ العَلَوِيُّ بِالثَّغْرِ، أَخْبَرَنَا مُحَمَّدُ بنُ أَحْمَدَ القَطِيْعِيُّ، أَخْبَرَنَا مُحَمَّدُ بنُ عُبَيْدِ اللهِ، أَخْبَرَنَا مُحَمَّدُ بنُ مُحَمَّدٍ الزَّيْنَبِيُّ، أَخْبَرَنَا أَبُو طَاهِرٍ المُخَلِّصُ، حَدَّثَنَا يَحْيَى بنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ بنُ شَاهِيْنٍ، حَدَّثَنَا خَالِدُ بنُ عَبْدِ اللهِ، عَنْ خَالِدٍ الحَذَّاءِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُسَامَةَ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (إِنَّمَا الرِّبَا فِي النَّسَاءِ) (٢) .
(١) في " ترجمة " ١٤ / ٢٣٣، وما بين حاصرتين منه. (٢) إسناده صحيح، وأخرجه البخاري: ٤ / ٣١٨ في البيوع: باب بيع الدينار بالدينار نساء، من طريق ابن جريج، أخبرني عمرو بن دينار، عن أبي صالح أنه سمع أبا سعيد =

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