Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He kept company with Thaʿlab and al-Mubarrad and became highly proficient in Arabic, yet I do not think he authored anything (1). This, then, is al-Akhfash al-Ṣaghīr, “the younger.”

Among those who transmitted from him were al-Muʿafā al-Jarīrī, al-Marzubānī, and others.

He was regarded as trustworthy.

There was an estrangement between him and Ibn al-Rūmī, so Ibn al-Rūmī lampooned him in several places in his Dīwān (2). Al-Akhfash, for his part, would tease Ibn al-Rūmī: he would pass by his door and utter remarks that filled Ibn al-Rūmī with foreboding, whereupon the poet would refuse to leave his house for the rest of the day.

Al-Akhfash travelled to Egypt in 287 AH, remained there until 306 AH, and also visited Aleppo; others, however, surpassed him in the field of adab (belles-lettres).

Thābit ibn Sinān relates: “He used to spend long periods with Ibn Muqla before the latter became vizier. Ibn Muqla interceded for him with the vizier Ibn ʿĪsā to secure him a stipend, but the vizier rebuffed him harshly, which pained Ibn Muqla. Matters then came to such a pass that al-Akhfash was reduced to eating raw turnips (3).”

He died suddenly in Shaʿbān of 315 AH; another report states 316.

In Damascus—before 300 AH—there was also an al-Akhfash, the Qur’an reciter (4), a companion of Ibn Dhakwān.

(1) This claim is difficult to uphold, for Ibn al-Nadim states in Al-Fihrist, p. 123: “Among his writings are Kitab al-Anwa, Kitab al-Tathniya wa-l-Jam, and Kitab al-Jarad.” See also Hadiyat al-Arifin, 1:676. (2) One example is the poem quoted by Yaqut in his Muʿjam, which begins: ʾAlā qul li-naḥwiyyika al-Akhfash * anista fa-aqṣir wa-lā tuwḥish (Tell your grammarian, al-Akhfash: be courteous, shorten your speech, and do not frighten!) wa-mā kunta ʿan ghayyihi muqaṣṣirā * wa-ašlāʾu ummika lam tanbiš (You have never refrained from his error, and your mother’s remains have yet to be disinterred.) (3) Al-suljam (with an initial s, not ṣ) is a well-known plant, a variety of edible green vegetable. (4) He is Abu ʿAbd Allah, Harun ibn Musa ibn Sharik al-Taghlibi, the leading Qurʾan reciter of Damascus, known …
لاَزَمَ ثَعْلَباً وَالمُبَرِّدَ، وَبَرَعَ فِي العَرَبِيَّةِ، وَمَا أَظُنُّهُ صَنَّفَ شَيْئاً (١) ، وَهَذَا هُوَ الأَخْفَشُ الصَّغِيْرُ. رَوَى عَنْهُ: المُعَافَى الجَرِيْرِيُّ، وَالمَرْزُبَانِيُّ، وَغَيْرُهُمَا. وَكَانَ مُوَثَّقاً. وَكَانَ بَيْنَهُ وَبَيْنَ ابْنِ الرُّوْمِيِّ وَحشَةٌ، فَلاِبْنِ الرُّوْمِيِّ فِيْهِ هَجوٌ فِي مَوَاضِعَ مِنْ دِيْوَانِهِ (٢) ، وَكَانَ هُوَ يَعْبَثُ بِابْنِ الرُّوْمِيِّ، وَيَمُرُّ بِبَابِهِ، فَيَقُوْلُ كَلاَماً يَتَطَيَّرُ مِنْهُ ابْنُ الرُّوْمِيِّ، وَلاَ يَخْرُجُ يَوْمَئِذٍ. وَقَدْ سَارَ الأَخْفَشُ إِلَى مِصْرَ سَنَةَ سَبْعٍ وَثَمَانِيْنَ وَمائَتَيْنِ، فَأَقَامَ إِلَى سَنَةِ سِتٍّ وَثَلاَثِ مائَةٍ، وَقَدِمَ إِلَى حَلَبَ، وَغَيْرُهُ أَوسَعُ فِي الآدَابِ مِنْهُ. قَالَ ثَابِتُ بنُ سِنَانٍ: كَانَ يُوَاصِلُ المَقَامَ عِنْدَ ابْنِ مُقْلَةَ قَبْلَ الوِزَارَةِ، فَشَفَعَ لَهُ عِنْدَ ابْنِ عِيْسَى الوَزِيْرِ فِي تَقْرِيْرِ رِزْقٍ، فَانتَهَرَه الوَزِيْرُ انتِهَاراً شَدِيْداً، فَتَأَلَّمَ ابْنُ مُقْلَةَ، ثُمَّ آلَ الحَالُ بِالأَخْفَشِ إِلَى أَنْ أَكَلَ السَّلْجَمَ (٣) نِيْئاً. مَاتَ: فَجْأَةً، فِي شَعْبَانَ، سَنَةَ خَمْسَ عَشْرَةَ وَثَلاَثِ مائَةٍ. وَقِيْلَ: سَنَةَ سِتَّ عَشْرَةَ. وَكَانَ بِدِمَشْقَ - قَبْلَ الثَّلاَثِ مائَةٍ - الأَخْفَشُ، المُقْرِئُ (٤) ؛صَاحِبُ ابْنِ ذَكْوَانَ.
(١) كيف يكون هذا وقد قال ابن النديم في " الفهرست " ص ١٢٣: " وله من الكتب كتاب الانواء، وكتاب التثنية والجمع، وكتاب الجراد ". وانظر ايضا " هدية العارفين " ١ / ٦٧٦. (٢) من ذلك قصيدته التي ذكرها ياقوت في " معجمه " والتي مطلعها: ألا قل لنحويك الاخفش * أنست فأقصر ولا توحش وما كنت عن غيه مقصرا * وأشلاء أمك لم تنبش (٣) السلجم بالسين المهملة: نبات معروف، أو ضرب من البقول يؤكل. (٤) هو أبو عبد الله، هارون بن موسى بن شريك التغلبي، شيخ القراء بدمشق، يعرف =

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