Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

allāh ibn Muḥammad. Realising that neither of them would slip away, they made no admission at all. Nāzūk then executed the two men, dispatched their heads to Caliph al-Muqtadir in a small casket, and had their bodies thrown into the river.

Judge Aḥmad ibn Isḥāq ibn al-Bahlūl, after Ibn al-Furāt had been deposed from his third vizierate, recited:
“Say to this vizier a word of truth—
advice poured out in the fullest measure:
You have worn the office thrice upon thrice,
and an irrevocable divorce is final at the third!”

Al-Muḥassin’s neck was struck after many kinds of torture on the thirteenth of Rabīʿ al-Ākhir, 312 AH. His head was thrown down in front of his father, who was horrified; then the father too was killed, and both heads were cast into the Euphrates. The vizier was seventy-one years and some months old; al-Muḥassin was thirty-three.

His nephew—the consummate vizier:

263 – Abū al-Fatḥ al-Faḍl ibn Jaʿfar ibn Muḥammad ibn Mūsā ibn al-Ḥasan ibn al-Furāt*

Better known as Ibn Ḥinzābah—his mother, a Roman concubine, bore that name—he was an accomplished scribe, devout and upright. Al-Muqtadir appointed him vizier in Rabīʿ al-Awwal, 320 AH, and he remained in office until al-Muqtadir was killed. When al-Qāhir succeeded, he placed the state bureaus under his charge. Under al-Rāḍī he was first made governor of Syria; later, while still residing in Aleppo, al-Rāḍī granted him the vizierate in 325 AH. He reached Baghdad and served for a period, but when he saw affairs in turmoil and Ibn Rāʾiq holding sway, he tempted Ibn Rāʾiq with the promise of forwarding to him the revenues of Egypt and Syria.

(*) Al-Kamil fi al-Tarikh, vol. 8, pp. 327 and 354; Wafayat al-A‘yan, vol. 3, pp. 324 and 425 (within the biography of his uncle ‘Ali); al-‘Ibar, vol. 2, p. 208; Dowal al-Islam, vol. 1, p. 201; Shadharat al-Dhahab, vol. 2, p. 309.
اللهِ بنِ مُحَمَّدٍ، فَعَلمَا أَنَّهُمَا لاَ يفلتَانِ، فَمَا أَذعَنَا بِشَيْءٍ، ثُمَّ قَتَلَهُمَا نَازُوْكُ، وَبَعَثَ بِرَأْسَيْهِمَا إِلَى المُقْتَدِرِ فِي سَفَطٍ، وَغَرَّقَ جَسَدَيْهِمَا. وَقَالَ القَاضِي أَحْمَدُ بنُ إِسْحَاقَ بنِ البُهْلُوْلِ بَعْدَ أَنْ عُزِلَ ابْنُ الفُرَاتِ مِنْ وِزَارَتِهِ الثَّالِثَةِ: قُلْ لِهَذَا الوَزِيْرِ قَوْلَ مُحِقٍّ ... بَثَّهُ النَّصْحُ أَيَّمَا إِبثَاثِ قَدْ تَقَلَّدْتَهَا ثَلاَثاً ثَلاَثاً ... وَطَلاَقُ البَتَاتِ عِنْدَ الثَّلاَثِ ضُرِبَتْ عُنُقُ المُحَسَّنِ بَعْدَ أَنْوَاعِ العَذَابِ فِي ثَالِثَ عَشَرَ رَبِيْعٍ الآخِرِ، سَنَةَ اثْنَتَيْ عَشْرَةَ وَثَلاَثِ مائَةٍ، وَأُلقِيَ رَأْسُهُ بَيْنَ يَدَيْ أَبِيْهِ، فَارْتَاعَ، ثُمَّ قُتِلَ، ثُمَّ أُلقِيَ الرَّأْسَانِ فِي الفُرَاتِ، وَكَانَ لِلْوَزِيْرِ إِحْدَى وَسَبْعُوْنَ سَنَةً وَشُهُوْرٌ، وَلِلْمُحَسَّنِ ثَلاَثٌ وَثَلاَثُوْنَ سَنَةً. ابْنُ أَخِيْهِ: الوَزِيْرُ الأَكْمَلُ: ٢٦٣ - أَبُو الفَتْحِ الفَضْلُ بنُ جَعْفَرِ بنِ مُحَمَّدِ بنِ مُوْسَى بنِ الحَسَنِ بنِ الفُرَاتِ * ويُعْرَفُ: بِابْنِ حِنْزَابَةَ؛ وَهِيَ أُمُّهُ أُمُّ وَلَدٍ، رُوْمِيَّةٌ. كَانَ كَاتِباً بَارِعاً، دَيِّناً، خَيِّراً، اسْتَوزَرَهُ المُقْتَدِرُ فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ عِشْرِيْنَ، إِلَى أَنْ قُتِلَ المُقْتَدِرُ، وَاسْتُخلِفَ القَاهرُ، فَوَلاَّهُ الدَّوَاوِيْنَ، فَلَمَّا وَلِيَ الرَّاضِي، وَلاَّهُ الشَّامَ، ثُمَّ إِنَّ الرَّاضِي قَلَّدَهُ الوِزَارَةَ سَنَةَ (٣٢٥) ، وَهُوَ مُقِيْمٌ بِحَلَبَ، فَوَصَلَ إِلَى بَغْدَادَ، وَوَزَرَ مُدَيدَةً، ثُمَّ رَأَى اضْطِرَابَ الأُمُورِ، وَاسْتِيلاَء ابْنِ رَائِقٍ، فَأَطمَعَ ابْنَ رَائِقٍ فِي أَنْ يَحْمِلَ إِلَيْهِ الأَمْوَالَ مِنْ مِصْرَ وَالشَّامِ،
(*) الكامل في التاريخ: ٨ / ٣٢٧ و٣٥٤، وفيات الأعيان: ٣ / ٤٢٥ ٣٢٤ ضمن ترجمة عمه علي، العبر: ٢ / ٢٠٨، دول الإسلام: ١ / ٢٠١، شذرات الذهب: ٢ / ٣٠٩.

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