Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

squandering funds—Abu Ahmad al-Muḥassin is putting people through hardship for no gain and flogging those who comply even though they deserve no flogging.”

He replied, “If he did not treat his enemies and those who have wronged him in this manner, he would not be the son of free men; he would be as good as dead. I have shown people kindness twice, yet they have offered no thanks. By Allah, I shall certainly pay them back with harm.”

Only a few days passed before he was arrested.

Al-Suli said: When Ibn al-Furat held the vizierate for the third time, he emerged enraged at the populace because of what the vizier Ḥāmid had done to his son al-Muḥassin. He therefore let his son’s hand fall heavy upon the people: al-Muḥassin tortured Ḥāmid to death, terrorised the whole realm, and proved a curse upon his own household, wiping away their merits.

The caliph al-Muʿtaḍid once said to his vizier ʿAbd Allah, “I want to know the total revenue (irtifāʿ) of the realm.” The vizier asked a group of officials to prepare it, and they requested a month. At that time Ibn al-Furat and his brother Abū al-ʿAbbās were in prison; when the matter reached them, they completed the calculation in two days and sent it in. They were then released and pardoned.

His brother Abū al-ʿAbbās Aḥmad (1) was the finest scribe of his time and the most accomplished in letters; al-Buḥturī (2) praised him in verse. He died in 291 AH.

Another brother, Jaʿfar, was offered the vizierate but declined it (3).

Al-Suli said: Al-Muqtadir arrested Ibn al-Furat, and his son fled. The authorities and all the governors intensified their search for him until he was found—he had shaved his beard and disguised himself as a woman, wearing slippers and an izār. He and his father were then called to account for their wealth and were handed over to the vizier ʿUbayd

(1) He is Ahmad ibn Muhammad ibn al-Furat. Ibn Khallikan gives him a brief notice in his Wafayat (vol. 3, p. 424) within the entry devoted to his brother Ali ibn Muhammad. (2) The same source reproduces the poem found in his Diwan (vol. 1, p. 240), which opens: bita abdi wajdan wa-atimma wajdan / likhayalin qad bata li minka yahda (“All night long I laid bare and intensified my yearning for a phantom that was guided to me from you”). (3) See Wafayat al-aʿyan, vol. 3, p. 424.
أَبُو أَحْمَدَ المُحَسّنُ فِي مَكَارِهِ النَّاسِ بِلاَ فَائِدَةٍ، وَيَضرِبُ مَنْ يُؤَدِّي بِغَيْرِ ضَرْبٍ. فَقَالَ: لَوْ لَمْ يَفْعَلْ هَذَا بِأَعدَائِهِ وَمَنْ أَسَاءَ إِلَيْهِ، لَمَا كَانَ مِنْ أَوْلاَدِ الأَحرَارِ، وَلَكَانَ مَيِّتاً، وَقَدْ أَحسَنتُ إِلَى النَّاسِ دفعَتَيْنِ، فَمَا شَكَرُونِي، وَاللهِ لأُسِيْئَنَّ. فَمَا سمَضَتْ إِلاَّ أَيَّامٌ يَسِيْرَةٌ حَتَّى قُبِضَ عَلَيْهِ. قَالَ الصُّوْلِيُّ: لَمَّا وَزَرَ ابْنُ الفُرَاتِ ثَالِثاً، خَرَجَ مُتَغَيِّظاً عَلَى النَّاسِ لِمَا كَانَ فَعَلَه حَامِدٌ الوَزِيْرُ بِابْنِهِ المُحَسَّنِ، فَأَطلَقَ يَدَ ابْنِه عَلَى النَّاسِ، فَقَتَلَ حَامِداً بِالعَذَابِ، وَأَبارَ العَالَمَ، وَكَانَ مَشْؤُوْماً عَلَى أَهْلِهِ، مَاحِياً لِمَنَاقِبِهِم. قَالَ المُعْتَضِدُ لِعَبْدِ اللهِ وَزِيْرِه: أُرِيْدُ أَعْرِفَ ارْتِفَاعَ الدُّنْيَا. فَطَلَبَ الوَزِيْرُ ذَلِكَ مِنْ جَمَاعَةٍ، فَاسْتَمْهَلُوهُ شَهْراً، وَكَانَ ابْنُ الفُرَاتِ وَأَخُوْهُ أَبُو العَبَّاسِ مَحْبُوْسَيْنِ، فَأُعْلِما بِذَلِكَ، فَعَمِلاَهُ فِي يَوْمَيْنِ، وَأَنفَذَاهُ، فَأُخرِجَا، وَعُفِيَ عَنْهُمَا. وَكَانَ أَخُوْهُ أَبُو العَبَّاسِ أَحْمَدُ (١) أَكتَبَ أَهْلِ زَمَانِهِ، وَأَوفَرَهُم أَدَباً، امْتَدَحَهُ البُحْتُرِيُّ (٢) ، وَمَاتَ سَنَةَ إِحْدَى وَتِسْعِيْنَ وَمائَتَيْنِ. وَأَخُوْهُمَا جَعْفَرٌ عُرِضَتْ عَلَيْهِ الوِزَارَةُ، فَأَبَاهَا (٣) . قَالَ الصُّوْلِيُّ: قَبَضَ المُقْتَدِرُ عَلَى ابْنِ الفُرَاتِ، وَهَرَبَ ابْنُهُ، فَاشْتَدَّ السُّلْطَانُ وَجَمِيْعُ الأَوْلِيَاءِ فِي طَلَبِهِ، إِلَى أَنْ وُجِدَ، وَقَدْ حَلَقَ لِحْيَتَه، وَتَشَبَّهَ بِامْرَأَةٍ فِي خُفٍّ وَإِزَارٍ، ثُمَّ طُولِبَ هُوَ وَأَبُوْهُ بِالأَمْوَالِ، وَسُلِّمَا إِلَى الوَزِيْرِ عُبَيْدِ
(١) هو أحمد بن محمد بن الفرات، ذكر له ابن خلكان في " وفياته " ٣ / ٤٢٤ ترجمة عارضة ضمن ترجمة أخيه علي بن محمد. (٢) وله فيه القصيدة التي في " ديوانه " ١ / ٢٤٠ ومطلعها. بت أبدي وجدا وأتم وجدا * لخيال قد بات لي منك يهدى (٣) انظر " وفيات الأعيان " ٣ / ٤٢٤.

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