Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

May Allah be pleased with them both.

That same year ʿAbd Allah Dhū’l-Bijadayn, may Allah be pleased with him, died and was buried at Tabūk. The Prophet ﷺ led the funeral prayer for him, praised him, climbed down into his grave, and settled him in the burrow. Then he supplicated, “O Allah, this evening I am pleased with him, so be pleased with him.”

Muḥammad ibn Isḥāq related: Muḥammad ibn Ibrāhīm al-Taymī told me that ʿAbd Allah Dhū’l-Bijadayn belonged to the tribe of Muzaynah. He was an orphan raised by his uncle, who treated him well. When the uncle heard that he had embraced Islam, he said, “If you really have, I will take back everything I have given you.” He replied, “Then I am indeed a Muslim.” The uncle reclaimed everything—even the garment he was wearing. He went to his mother, who tore one of her woollen cloaks (bijād) in half; with one part he girded his waist and with the other he covered his shoulders. He then stationed himself at the door of the Messenger of Allah ﷺ, raising his voice in recitation of the Qur’an and in remembrance of Allah. He died during the lifetime of the Prophet ﷺ.

That year the delegation of Thaqīf came from al-Ṭāʾif, accepted Islam after the expedition of Tabūk, and the Messenger of Allah ﷺ wrote a pact for them.

Also that year, after the Prophet ﷺ returned from Tabūk, Suhayl—the brother of Sahl ibn Bayḍāʾ—died. Their mother was Dāʿd bint Juḥdam and their father Wahb ibn Rabīʿah al-Fihrī. Suhayl was a Companion who transmitted hadith. One of his narrations is the report of Yaḥyā ibn Ayyūb al-Miṣrī, from Ibn al-Hād, from Muḥammad ibn Ibrāhīm, from Saʿīd ibn al-Ṣalt, from Suhayl ibn Bayḍāʾ, that the Prophet ﷺ said, “Whoever dies bearing witness that there is no god but Allah will enter Paradise.” A similar version is transmitted by Yaḥyā ibn Saʿīd al-Anṣārī from Muḥammad ibn Ibrāhīm.

Al-Dārāwardī, however, reported the chain as: from Ibn al-Hād, from Muḥammad ibn Ibrāhīm, from Saʿīd ibn al-Ṣalt, from ʿAbd Allah ibn Anīs. This link would appear uninterrupted from Suhayl, yet Saʿīd ibn al-Ṣalt was a senior Successor who could not have met Suhayl directly, and even if he had heard from him—

رضي الله عنهما. وفيها: توفي عبد الله ذو البجادين ﵁ ودفن بتبوك، وصلى عليه النبي ﷺ، وأثنى عليه ونزل في حفرته، وأسنده في لحده. وقال: "اللهم إني أمسيت عنه راضيًا، فارض عنه". وقال محمد بن إسحاق: حدثني محمد بن إبراهيم التيمي، قال: كان عبد الله ذو البجادين من مزينة. وكان يتيما في حجر عمه، وكان يحسن إليه. فلما بلغه أنه قد أسلم، قال: لئن فعلت لأنزعن منك جميع ما أعطيتك. قال: فإني مسلم. فنزع كل شيء أعطاه، حتى جرده ثوبه، فأتى أمه، فقطعت بجادا لها باثنين، فاتزر نصفا وارتدى نصفا، ولزم باب رسول الله ﷺ. وكان يرفع صوته بالقرآن والذكر. وتوفي في حياة النبي ﷺ. وفيها: قدم وفد ثقيف من الطائف، فأسلموا بعد تبوك، وكتب لهم رسول الله ﷺ كتابا. وفيها بعد مرجع النبي ﷺ من تبوك، مات سهيل، أخو سهل بن بيضاء، وهي أمهما، وأسمها دعد بنت جحدم، وأما أبوه فوهب بن ربيعة الفهري. ولسهيل صحبة ورواية حديث، وهو حديث يحيى بن أيوب المصري، عن ابن الهاد، عن محمد بن إبراهيم، عن سعيد بن الصلت، عن سهيل بن بيضاء، عن النبي ﷺ قال: "من مات يشهد أن لا إله إلا الله دخل الجنة". وليحيى بن سعيد الأنصاري، عن محمد بن إبراهيم، نحوه. وأما الدراوردي، فقال: عن ابن الهاد، عن محمد بن إبراهيم، عن سعيد بن الصلت، عن عبد الله بن أنيس. وهذا متصل عن سهيل، إذ سعيد بن الصلت تابعي كبير لا يمكنه أن يسمع من سهيل، ولو سمع منه

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