Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Shāhinshāh—the ḥadith master (ḥāfiẓ), leading imam, decisive authority, a long-lived scholar and the musnid of his age—Abū al-Qāsim, Baghawī by origin and a native as well as resident of Baghdad.

He is linked to the town of Bagshūr, one of the cities of the Khurāsān province, lying a day’s journey from Herat. His father and his uncle, the ḥadith master ʿAlī ibn ʿAbd al-ʿAzīz al-Baghawī, both came from there.

He is also known as “Ibn Manīʿ,” in reference to his maternal grandfather, the ḥāfiẓ Abū Jaʿfar Aḥmad ibn Manīʿ al-Baghawī al-Aṣamm, author of the Musnad and long-time resident of Baghdad; Muslim, Abū Dāwūd and others transmitted from that grandfather.

Abū al-Qāsim was born on Monday, the first day of Ramaḍān in 214 AH. He himself dictated this information to ʿUbayd Allāh ibn Muḥammad ibn Ḥabbābah al-Bazzār, telling him that he had seen it written in the hand of his grandfather—namely Aḥmad ibn Manīʿ.

His grandfather took special care of him, letting him hear ḥadith while still a child. Indeed, he copied out an audition in his own hand in Rabīʿ al-Awwal 225 AH, when he was only ten and a half. We know of no one in that era who pursued ḥadith and wrote it down at a younger age than Abū al-Qāsim. Thanks to this, he obtained lofty chains of transmission, and a number of scholars related to him from the younger generation of the Successors.

He heard hadith from: Aḥmad ibn Ḥanbal; ʿAlī ibn al-Madīnī; ʿAlī ibn al-Jaʿd; Abū Naṣr al-Tammār; Khalaf ibn Hishām al-Bazzār; Hudbah ibn Khālid; Shaybān ibn Farrūkh; Muḥammad ibn ʿAbd al-Wahhāb al-Hārithī; Yaḥyā ibn ʿAbd al-Ḥamīd al-Ḥimmanī; Bishr ibn al-Walīd al-Kindī; ʿUbayd Allāh ibn Muḥammad al-ʿAyshī; Ḥājib ibn al-Walīd; Abū al-Aḥwaṣ Muḥammad ibn Ḥayyān al-Baghawī; Muḥriz ibn ʿAwn; Suwayd ibn Saʿīd; Dāwūd ibn ʿAmr al-Ḍabbī; Dāwūd ibn Rushayd; Abū Bakr ibn Shaybah; Muḥammad ibn Ḥassān al-Samti; Abū al-Rabīʿ al-Zahrānī; and ʿUbayd Allāh ibn ʿUmar

شَاهِنْشَاه، الحَافِظُ، الإِمَامُ، الحُجَّةُ، المُعَمَّرُ، مُسْنِدُ العَصْرِ، أَبُو القَاسِمِ البَغَوِيُّ الأَصلِ، البَغْدَادِيُّ الدَّارِ وَالمَولِدِ. مَنسُوبٌ إِلَى مَدِيْنَةَ بَغْشُوْرَ مِنْ مَدَائِنِ إِقلِيمِ خُرَاسَانَ، وَهِيَ عَلَى مَسِيرَةِ يَوْمٍ مِنْ هَرَاةَ. كَانَ أَبُوْهُ وَعَمُّه الحَافِظُ عَلِيُّ بنُ عَبْدِ العَزِيْز البَغَوِيُّ مِنْهَا. وَهُوَ أَبُو القَاسِمِ بنُ مَنِيْعٍ نِسبَةً إِلَى جَدِّه لأُمِّهِ الحَافِظِ أَبِي جَعْفَرٍ أَحْمَدَ بنِ مَنِيْعٍ البَغَوِيِّ الأَصَمِّ، صَاحِب (المُسْنَدِ) ، وَنَزِيْل بَغْدَادَ، وَمَنْ حَدَّثَ عَنْهُ: مُسْلِمٌ، وَأَبُو دَاوُدَ، وَغَيْرُهُمَا. وُلِدَ أَبُو القَاسِمِ: يَوْمَ الاثْنَيْنِ، أَوَّلَ يَوْمٍ مِنْ شَهْرِ رَمَضَانَ، سَنَةَ أَرْبَعَ عَشْرَةَ وَمائَتَيْنِ. هَكَذَا أَملاَهُ أَبُو القَاسِمِ عَلَى عُبَيْدِ اللهِ بنِ مُحَمَّدِ بنِ حبَابَةَ البَزَّازِ، وَأَخْبَرَهُ أَنَّهُ رَآهُ بِخَطِّ جَدِّهِ - يَعْنِي: أَحْمَدَ بنَ مَنِيْعٍ -. حَرصَ عَلَيْهِ جَدُّه، وَأَسْمَعَه فِي الصِّغَرِ، بِحَيثُ إِنَّهُ كَتَبَ بِخَطِّه إِمْلاَءً، فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ خَمْسٍ وَعِشْرِيْنَ وَمائَتَيْنِ، فَكَانَ سِنُّهُ يَوْمَئِذٍ عَشْرَ سِنِيْنَ وَنِصْفاً، وَلاَ نَعْلَمُ أَحَداً فِي ذَلِكَ العَصْرِ طَلَبَ الحَدِيْثَ وَكَتَبَهُ أَصغَرَ مِنْ أَبِي القَاسِمِ، فَأَدرَكَ الأَسَانِيدَ العَالِيَةَ، وَحَدَّثهُ جَمَاعَةٌ عَنْ صِغَارِ التَّابِعِيْنَ. سَمِعَ مِنْ: أَحْمَدَ بنِ حَنْبَلٍ، وَعَلِيِّ بنِ المَدِيْنِيِّ، وَعَلِيِّ بنِ الجَعْدِ، وَأَبِي نَصْرٍ التَّمَّارِ، وَخَلَفِ بنِ هِشَامٍ البَزَّارِ، وَهُدْبَةَ بنِ خَالِدٍ، وَشَيْبَانَ بنِ فَرُّوْخٍ، وَمُحَمَّدِ بنِ عَبْدِ الوَاهِبِ الحَارِثِيِّ، وَيَحْيَى بنِ عَبْدِ الحَمِيْدِ الحِمَّانِيِّ، وَبِشْرِ بنِ الوَلِيْدِ الكِنْدِيِّ، وَعُبَيْدِ اللهِ بنِ مُحَمَّدٍ العَيْشِيِّ، وَحَاجِبِ بنِ الوَلِيْدِ، وَأَبِي الأَحْوَصِ مُحَمَّدِ بنِ حَيَّانَ البَغَوِيِّ، وَمُحْرِزِ بنِ عَوْنٍ، وَسُوَيْدِ بنِ سَعِيْدٍ، وَدَاوُدَ بنِ عَمْرٍو الضَّبِّيِّ، وَدَاوُدَ بنِ رُشَيْدٍ، وَأَبِي بَكْرٍ بنِ شَيْبَةَ، وَمُحَمَّدِ بنِ حَسَّانٍ السَّمْتِيِّ، وَأَبِي الرَّبِيْعِ الزَّهْرَانِيِّ، وَعُبَيْدِ اللهِ بنِ عُمَرَ

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