Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—those two beautiful ones?’
He replied, ‘The tears I shed before dawn have taken them away.’

I heard Abū ʿAlī the ḥāfiẓ say: I heard Muḥammad ibn al-Musayyab al-Arghiyānī say: I heard Abū ʿAlī al-Ḍarīr say:
‘I asked Aḥmad ibn Ḥanbal, “How many hadiths does a man need to know in order to give legal rulings? One hundred thousand?”
He said, “No.”
I said, “Two hundred thousand?”
He said, “No.”
I said, “Three hundred thousand?”
He said, “No.”
I said, “Four hundred thousand?”
He said, “No.”
I said, “Five hundred thousand?”
He said, “I hope so.” (1)’

I also heard Abū Aḥmad the ḥāfiẓ in Ṭūs, and ʿAlī ibn Ḥamshād related this to me from him in the year 337 AH; then Abū Aḥmad himself narrated it to me, saying:
‘Muḥammad ibn al-Musayyab narrated to us; Isḥāq ibn al-Jarrāḥ al-Adhanī narrated to us; Ḥasan ibn Ziyād narrated, saying:
Al-Fuḍayl ibn ʿIyāḍ took me by the hand and said, “Ḥasan, Allah descends to the lowest heaven and proclaims, ‘He has lied who claims to love Me; for when night falls he goes to sleep and forgets Me.’”’

I heard al-Muzakkī say: I heard Muḥammad ibn al-Musayyab say: I heard Yūnus ibn ʿAbd al-Aʿlā say:
‘The caliph wrote to Ibn Wahb, appointing him as judge over Egypt. Ibn Wahb therefore pretended to be insane and confined himself to his house. Rushdīn ibn Saʿd looked in on him from the roof and said, “Abū Muḥammad! Will you not go out to the people and judge between them as Allah and His Messenger have commanded? You have driven yourself mad and shut yourself indoors!”
Ibn Wahb answered, “Is that the limit of your understanding? Do you not know that judges will be gathered on the Day of Resurrection with the rulers, whereas scholars will be gathered with the Prophets?!”’

Al-Ḥākim said: I heard more than one of our teachers relate on the authority of al-Arghiyānī

(1) This concerns the marfu reports (those transmitted up to the Prophet), the mawquf reports (those stopping with a Companion), the legal opinions of the Companions and Successors, and the multiple chains of transmission. Scholars state that a mujtahid—someone qualified for independent legal reasoning—needs to master no more than some three thousand hadiths dealing with rulings; if that is the threshold for a mujtahid, how much less is required of an ordinary mufti!
الجَمِيْلتَانِ؟ قَالَ: ذَهَبَ بِهِمَا بُكَاءُ الأَسحَارُ. سَمِعْتُ أَبَا عَلِيٍّ الحَافِظَ: سَمِعْتُ مُحَمَّدَ بنَ المُسَيَّبِ الأَرْغِيَانِيَّ، سَمِعْتُ أَبَا عَلِيٍّ الضَّرِيْرَ يَقُوْلُ: قُلْتُ لأَحْمَدَ بنِ حَنْبَلٍ: كَمْ يَكْفِي الرَّجُلَ مِنَ الحَدِيْثِ لِلْفَتْوَى؟ مائَةُ أَلْفٍ؟ قَالَ: لاَ. قُلْتُ: مائَتَا أَلفٍ؟ قَالَ: لاَ. قُلْتُ: ثَلاَثُ مائَةِ أَلْفٍ؟ قَالَ: لاَ. قُلْتُ: أَرْبَعُ مائَةِ أَلْفٍِ؟ قَالَ: لاَ. قُلْتُ: خَمْسُ مائَةِ أَلْفٍ؟ قَالَ: أَرْجُو (١) . وَسَمِعْتُ أَبَا أَحْمَدَ الحَافِظَ بِطُوْسَ، وَحَدَّثَنِي بِهِ عَنْهُ عَلِيُّ بنُ حَمْشَاد فِي سَنَةِ سَبْعٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ، ثُمَّ حَدَّثَنِي أَبُو أَحْمَدَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بنُ المُسَيَّبِ، حَدَّثَنَا إِسْحَاقُ بنُ الجَرَّاحِ الأَذنِيُّ، حَدَّثَنَا الحَسَنُ بنُ زِيَادٍ، قَالَ: أَخَذَ الفُضَيْلُ بنُ عِيَاضٍ بِيَدِي، فَقَالَ: يَا حَسَنُ، يَنْزِلُ اللهُ إِلَى السَّمَاءِ الدُّنْيَا، فَيَقُوْلُ: كَذَبَ مَنِ ادَّعَى مَحَبَّتِي، فَإِذَا جَنَّهُ اللَّيْلُ، نَامَ عَنِّي. سَمِعْتُ المُزَكِّي: سَمِعْتُ مُحَمَّدَ بنَ المُسَيَّبِ، سَمِعْتُ يُوْنُسَ بنَ عَبْدِ الأَعْلَى يَقُوْلُ: كتب الخَلِيْفَةُ إِلَى ابْنِ وَهْبٍ فِي قَضَاءِ مِصْرَ يَلِيْهِ، فَجَنَّنَ نَفْسَهُ، وَلَزِمَ البَيْتَ، فَاطَّلَعَ عَلَيْهِ رِشْدِيْنُ بنُ سَعْدٍ مِنَ السَّطْحِ، فَقَالَ: يَا أَبَا مُحَمَّدٍ! أَلاَ تَخْرُجُ إِلَى النَّاسِ فَتَحْكُمَ بَيْنَهُم كَمَا أَمَرَ اللهُ وَرَسُوْلُه؟ قَدْ جنَّنْتَ نَفْسَكَ وَلَزِمتَ البَيْتَ! قَالَ: إِلَى هَا هُنَا انْتَهَى عَقْلُكَ؟ أَلَمْ تَعَلَمْ أَنَّ القُضَاةَ يُحشَرُوْنَ يَوْمَ القِيَامَةِ مَعَ السَّلاَطِيْنِ، وَيُحشَرُ العُلَمَاءُ مَعَ الأَنْبِيَاءِ؟! قَالَ الحَاكِمُ: سَمِعْتُ غَيْرَ وَاحِدٍ مِنْ مَشَايِخِنَا يَذكُرُوْنَ عَنِ الأَرْغِيَانِيِّ
(١) هذا محمول على الحديث المرفوع، والحديث الموقوف، وفتاوى الصحابة والتابعين، والطرق المتعددة. فقد قالوا: يكفي المجتهد أن يلم بأحاديث الاحكام التي لا تزيد على ثلاثة آلاف حديث، وهذا في المجتهد فكيف بالمفتي؟ !.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies