Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Raḥmān ibn Abī Ḥātim said, “Abū al-ʿAbbās al-Sarrāj is truthful and reliable.”

Abū Isḥāq al-Muzakkī said, “Al-Sarrāj’s supplications were answered.”

Muḥammad ibn Aḥmad al-Daqqāq said, “I saw al-Sarrāj slaughter a sacrificial animal on behalf of the Messenger of Allah (Allah bless him and grant him peace) every week or two; then he would call the hadith scholars, and they would eat.”

Abū Sahl al-Ṣuʿlūkī used to say, “Abū al-ʿAbbās al-Sarrāj—peerless in his specialty, unsurpassed in his calibre—narrated to us.”

The ḥāfiẓ Abū ʿAlī ibn al-Akhram al-Shaybānī said, “Al-Sarrāj enlisted my help in extracting the narrations for Ṣaḥīḥ Muslim. I was left astonished by the multitude of hadiths he possessed and the excellence of his source manuscripts. Whenever he came across a narration with a lofty chain, he would say, ‘You simply must write this down.’ I would respond, ‘That is not within our companion’s criteria.’ He would then say, ‘At least intercede for me regarding this single hadith.’”

Ismāʿīl ibn Nujayd said, “I saw Abū al-ʿAbbās al-Sarrāj riding his donkey while ʿAbbās the amanuensis walked before him, commanding what is right and forbidding what is wrong, saying, ‘O ʿAbbās! Change that—break that.’”

Abū ʿAbd Allāh al-Ḥākim said, “I heard my father say: When al-Zaʿfarānī arrived and proclaimed that the Qur’an was created, I heard al-Sarrāj say, ‘Curse al-Zaʿfarānī!’ The people would roar with curses against him, and he relocated to Bukhara.”

Al-Ṣuʿlūkī said, “We used to say: al-Sarrāj is like a lamp.”

Al-Ḥākim said, “Abū Aḥmad ibn Abī al-Ḥasan informed us: Ibn Khuzaymah sent me to al-Sarrāj, saying, ‘Tell him to desist from mentioning Abū Khalīfah and his associates, for indeed—’”} ဗ」Note: The final sentence is incomplete in the source and therefore ends abruptly in the translation as well.}

قَالَ عَبْد الرَّحْمَنِ بن أَبِي حَاتِمٍ: أَبُو العَبَّاسِ السَّرَّاجُ: صَدُوْقٌ، ثِقَةٌ. وَقَالَ أَبُو إِسْحَاقَ المُزَكِّي: كَانَ السَّرَّاجُ مُجَابَ الدَّعْوَةِ. قَالَ مُحَمَّدُ بنُ أَحْمَدَ الدَّقَّاقُ: رَأَيْتُ السَّرَّاجَ يُضَحِّي كُلَّ أُسْبُوْعٍ أَوْ أُسْبُوْعَيْنِ أُضْحِيَةً عَنْ رَسُوْلِ اللهِ ﷺ ثُمَّ يَصِيْحُ بِأَصْحَابِ الحَدِيْث، فَيَأْكُلُوْنَ. وَكَانَ أَبُو سَهْلٍ الصُعْلُوْكِيُّ يَقُوْلُ: حَدَّثَنَا أَبُو العَبَّاسِ السَّرَّاجُ الأَوْحَدُ فِي فَنِّهِ، الأَكْمَلُ فِي وَزنِهِ. قَالَ الحَافِظُ أَبُو عَلِيٍّ بنُ الأَخْرَمِ الشَّيْبَانِيُّ: اسْتَعَانَ بِيَ السَّرَّاجُ فِي التَّخْرِيْجِ عَلَى (صَحِيْحِ مُسْلِمٍ) ، فَكُنْتُ أَتَحَيَّرُ مِنْ كَثْرَةِ الحَدِيْثِ الَّذِي عِنْدَهُ، وَحُسْنَ أُصُوْلِهِ، وَكَانَ إِذَا وَجَدَ حَدِيْثاً عَالِياً، يَقُوْلُ: لاَ بُدَّ أَنْ تَكْتُبَه. فَأَقُولُ: لَيْسَ مِنْ شَرطِ صَاحِبِنَا. فَيَقُوْلُ: فَشَفِّعْنِي فِي هَذَا الحَدِيْثِ الوَاحِدِ. قَالَ إِسْمَاعِيْلُ بنُ نُجَيْدٍ: رَأَيْتُ أَبَا العَبَّاسِ السَّرَّاجَ يَرْكَبُ حِمَارَه، وَعَبَّاسٌ المُسْتَمْلِي بَيْنَ يَدَيْهِ، يَأْمُرُ بِالمَعْرُوْفِ وَيَنْهَى عَنِ المُنْكَرِ، يَقُوْلُ: يَا عَبَّاسُ! غَيِّرْ كَذَا، اكْسِرْ كَذَا. قَالَ أَبُو عَبْدِ اللهِ الحَاكِمُ: سَمِعْتُ أَبِي يَقُوْلُ: لَمَّا وَرَدَ الزَّعْفَرَانِيُّ، وَأَظْهَرَ خَلْقَ القُرْآنِ، سَمِعْتُ السَّرَّاجَ يَقُوْلُ: الْعَنُوا الزَّعْفَرَانِيَّ. فَيِضَجُّ النَّاسُ بِلَعْنَتِهِ، فَنَزَحَ إِلَى بُخَارَى. قَالَ الصُّعْلُوْكِيُّ: كُنَّا نَقُوْلُ: السَّرَّاجُ كَالسِّرَاجِ. قَالَ الحَاكِمُ: أَخْبَرَنَا أَبُو أَحْمَدَ بنُ أَبِي الحَسَنِ: أَرْسَلَنِي ابْنُ خُزَيْمَةَ إِلَى السَّرَّاجِ، فَقَالَ: قُلْ لَهُ: أَمسِكْ عَنْ ذِكْرِ أَبِي خَلِيْفَةَ وَأَصْحَابِهِ، فَإِنَّ

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