Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“I saw in a dream that I was climbing a very long ladder; I went up ninety-nine rungs, and everyone to whom I related the dream said, ‘You will live ninety-nine years.’

Ibn Ḥamdān remarks: And that is exactly what happened.

I, however, say: Rather, he reached either ninety-seven or ninety-five years, for Abū Isḥāq al-Muzakkī reports from him that he said, ‘I was born in the year 218 AH, and I have completed, on behalf of the Messenger of Allah (Allah bless him and grant him peace), twelve thousand full readings of the Qur’an, and I have offered twelve thousand sacrificial animals on his behalf.’

I add: The evidence for this practice is the hadith transmitted by Shurayk, from Abū al-Ḥasnāʾ, from al-Ḥakam, from Ḥanash, who said: ‘I saw ʿAlī—may Allah be pleased with him—sacrificing two rams. I asked him, “What is this?” He replied, “The Messenger of Allah (Allah bless him and grant him peace) instructed me to sacrifice on his behalf.” (1)’

Al-Tirmidhī adds: ‘One on behalf of the Prophet (Allah bless him and grant him peace) and one on his own behalf.’

Al-Musallam ibn ʿAllān and al-Muʾammal ibn Muḥammad wrote to us, saying:

Al-Kindī informed us; al-Qazzāz informed us; al-Khaṭīb informed us; Riḍwān ibn Muḥammad in Dīnawar informed us; Ḥamd ibn ʿAbd Allāh al-Iṣbahānī narrated to us; Abū al-ʿAbbās ibn Aḥmad al-Ardastānī narrated to us; Abū Ḥātim al-Rāzī narrated to us; Muḥammad ibn Isḥāq al-Thaqafī narrated to us: I heard Aḥmad ibn Saʿīd al-Darāmī say:

‘Muḥammad ibn Kathīr al-Ṣanʿānī came to visit me during an illness and said, “May Allah set right your slip, elevate your rank in the Garden, and free you to devote yourself to the worship of your Lord.”’

We have been told that someone once said to Abū al-ʿAbbās al-Sarrāj—while he was still transcribing hadith in his middle years from Yaḥyā ibn Abī Ṭālib—‘How long are you going to keep at this?’ He replied, ‘Do you not know that a devotee of hadith can never sit idle?!’

(1) Reported by Abu Dawud (no. 2790) and al-Tirmidhi (no. 1495), both in the Kitab al-Adahi, chapter “Sacrificing on behalf of the deceased,” and by Ahmad, Musnad, 1:107, 149, 150. Sharik—namely Sharik ibn Abd Allah al-Nakhai—was of weak memorisation; Abu al-Hasna is an unknown narrator; and Hanash—Hanash ibn al-Muatamir—is a transmitter about whom the critics differ.
رَأَيْتُ فِي المَنَامِ كَأَنِّيْ أَرقَى فِي سُلَّمٍ طَوِيْلٍ، فَصَعِدْتُ تِسْعاً وَتِسْعِيْنَ دَرَجَةً، فُكُلُّ مَنْ أَقُصُّهَا عَلَيْهِ يَقُوْلُ: تَعِيشُ تِسْعاً وَتِسْعِيْنَ سَنَةً. قَالَ ابْنُ حَمْدَانَ: فَكَانَ كَذَلِكَ. قُلْتُ: بَلْ بَلَغَ سَبْعاً، أَوْ خَمْساً وَتِسْعِيْنَ سَنَةً، فَقَدْ قَالَ أَبُو إِسْحَاقَ المُزَكِّي عَنْهُ: وُلِدْتُ سَنَةَ ثَمَانِيَ عَشْرَةَ وَمائَتَيْنِ، وَخَتَمتُ عَنْ رَسُوْلِ اللهِ ﷺ اثْنَيْ عَشَرَ أَلفَ خَتْمَةٍ، وَضَحَّيْتُ عَنْهُ اثْنَيْ عَشَرَ أَلْفَ أُضْحِيَةٍ. قُلْتُ: دَلِيلُه حَدِيْثُ شَرِيْكٍ، عَنْ أَبِي الحَسْنَاءِ، عَنِ الحَكَمِ، عَنْ حَنَشٍ، قَالَ: رَأَيْتُ عَلِيّاً ﵁ يُضَحِّي بِكَبْشَيْنِ، فَقُلْتُ لَهُ: مَا هَذَا؟ قَالَ: أَوْصَانِي رَسُوْلُ اللهِ ﷺ أَنْ أُضَحِّيَ عَنْهُ (١) . زَادَ التِّرْمِذِيُّ: وَاحِدٌ عَنِ النَّبِيِّ ﷺ وَوَاحِدٌ عَنْ نَفْسِهِ. أَخْبَرَنَا المُسَلَّمُ بنُ عَلاَّنَ، وَالمُؤَمَّلُ بنُ مُحَمَّدٍ كِتَابَةً، قَالاَ: أَخْبَرَنَا الكِنْدِيُّ، أَخْبَرَنَا القَزَّازُ، أَخْبَرَنَا الخَطِيْبُ، أَخْبَرَنَا رِضْوَانُ بنُ مُحَمَّدٍ بِالدِّيْنَوَرِ، أَخْبَرَنَا حَمْدُ بنُ عَبْدِ اللهِ الأَصْبَهَانِيُّ، حَدَّثَنَا أَبُو العَبَّاسِ بنُ أَحْمَدَ الأَرْدَسْتَانِيُّ، حَدَّثَنَا أَبُو حَاتِمٍ الرَّازِيُّ، حَدَّثَنَا مُحَمَّدُ بنُ إِسْحَاقَ الثَّقَفِيُّ: سَمِعْتُ أَحْمَدَ بنَ سَعِيْدٍ الدَّرِامِيَّ يَقُوْلُ: عَادَنِي مُحَمَّدُ بنُ كَثِيْرٍ الصَّنْعَانِيُّ، فَقَالَ: أَقَالَكَ اللهُ عَثْرتَكَ، وَرَفَعَ جنَّتكَ، وَفَرَّغَكَ لِعِبَادَة رَبِّكَ. بَلَغَنَا أَنَّهُ قِيْلَ لأَبِي العَبَّاسِ السَّرَّاجِ، وَهُوَ يَكْتُبُ فِي كُهُوْلَتِهِ عَنْ يَحْيَى بنِ أَبِي طَالِبٍ: إِلَى كَمْ هَذَا؟ فَقَالَ: أَمَا عَلِمْتَ أَنَّ صَاحِبَ الحَدِيْثِ لاَ يَصْبِرُ؟!
(١) أخرجه أبو داود (٢٧٩٠) والترمذي (١٤٩٥) كلاهما في الاضاحي: باب الاضحية عن الميت، وأحمد: ١ / ١٠٧ و١٤٩ و١٥٠. وشريك هو ابن عبد الله النخعي سيء الحفظ. وأبو الحسناء: مجهول. وحنش هو ابن المعتمر مختلف فيه.

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