Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

so I set out for Marw, and in Marw al-Rūdh I heard (hadith) from Muḥammad ibn Hishām—the companion of Hushaym—when news reached us that Qutaybah had passed away.

Al-Ḥāfiẓ Abū ʿAlī al-Naysābūrī said, “I have never seen anyone like Ibn Khuzaymah.”

I commented, “He can make such a statement even though he met al-Nasāʾī.”

Abū Aḥmad Ḥusaynk said: I heard the Imām of the Imāms, Abū Bakr, relate from ʿAlī ibn Khushram, from Ibn Rāhwayh, that he said, “I know 70,000 hadiths by heart.”

I asked Ibn Khuzaymah, “How many has the shaykh memorised?”

He tapped me on the head and said, “How inquisitive you are!” Then he added, “My son, I have never set black ink on white paper except while fully aware of what I was recording.”

Abū ʿAlī al-Ḥāfiẓ said, “Ibn Khuzaymah could recall the jurisprudential narrations from his own works as flawlessly as a Qur’an reciter remembers a sūrah.”

Abū ʿAlī al-Ḥasan ibn ʿAlī narrated to us, ʿAbd Allāh ibn ʿUmar narrated to us, Abū’l-Waqt narrated to us, Shaykh al-Islām Abū Ismāʿīl al-Anṣārī (1) narrated to us, ʿAbd al-Raḥmān ibn Muḥammad ibn Muḥammad ibn Ṣāliḥ narrated to us, my father narrated to us, Abū Ḥātim ibn Ḥibbān al-Tamīmī said:

“I have never encountered on the face of the earth anyone who safeguards the discipline of the Sunan and memorises their exact authentic wordings together with their additional material—so that it is as though the entire corpus of Sunan were before his very eyes—except Muḥammad ibn Isḥāq ibn Khuzaymah alone.”

Abū’l-Ḥasan al-Dāraquṭnī said, “Ibn Khuzaymah was an imam, utterly reliable, without equal.”

Abū Bishr al-Qaṭṭān recounted: A neighbour of Ibn Khuzaymah—himself a man of learning—saw in a dream what looked like a tablet

(1) Abd Allah ibn Muhammad ibn Ali al-Harawi, a Hanbali Sufi who died in 481 AH (1088 CE), is the author of Manazil al-Saʾirin, a work later explicated by the eminent Ibn al-Qayyim in his Madarij al-Salikin—widely regarded as one of the finest treatises on spiritual self-discipline. Manazil al-Saʾirin, however, contains several lapses and errors that Ibn al-Qayyim carefully identified and refuted.
فَخَرَجتُ إِلَى مَرْوَ، وَسَمِعْتُ بِمَرْو الرُّوْذ مِنْ مُحَمَّدِ بنِ هِشَامٍ - صَاحِبِ هُشَيْمٍ - فَنُعِيَ إِلَيْنَا قُتَيْبَةُ. قَالَ الحَافِظُ أَبُو عَلِيٍّ النَّيْسَابُوْرِيُّ: لَمْ أَرَ أَحَداً مِثْلَ ابْنِ خُزَيْمَةَ. قُلْتُ: يَقُوْلُ مِثْلَ هَذَا وَقَدْ رَأَى النَّسَائِيَّ. قَالَ أَبُو أَحْمَدَ حُسَيْنَك: سَمِعْتُ إِمَامَ الأَئِمَّةِ أَبَا بَكْرٍ يَحْكِي عَنْ عَلِيِّ بنِ خَشْرَمٍ، عَنِ ابْنِ رَاهْوَيْه، أَنَّهُ قَالَ: أَحْفَظُ سَبْعِيْنَ أَلْفَ حَدِيْثٍ. فَقُلْتُ لاِبْنِ خُزَيْمَةَ: كَمْ يَحْفَظُ الشَّيْخُ؟ فَضَرَبَنِي عَلَى رَأْسِي، وَقَالَ: مَا أَكْثَرَ فُضُولَكَ! ثُمَّ قَالَ: يَا بُنِيَّ! مَا كَتبتُ سَوْدَاءَ فِي بَيَاضٍ إِلاَّ وَأَنَا أَعرِفُه. قَالَ أَبُو عَلِيٍّ الحَافِظُ: كَانَ ابْنُ خُزَيْمَةَ يَحْفَظُ الفِقْهِيَّاتِ مِنْ حَدِيْثِه كَمَا يَحْفَظُ القَارِئُ السُّورَةَ. أَخْبَرْنَا أَبُو عَلِيٍّ الحَسَنُ بنُ عَلِيٍّ، أَخْبَرَنَا عَبْدُ اللهِ بنُ عُمَرَ، أَخْبَرَنَا أَبُو الوَقْتِ، أَخْبَرَنَا شَيْخُ الإِسْلاَمِ أَبُو إِسْمَاعِيْلَ الأَنْصَارِيُّ (١) ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدِ بنِ مُحَمَّدِ بنِ صَالِحٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو حَاتِمٍ بنُ حِبَّانَ التَّمِيْمِيُّ، قَالَ: مَا رَأَيْتُ عَلَى وَجهِ الأَرْضِ مَنْ يَحْفَظُ صِنَاعَةَ السُّنَنِ، وَيَحْفَظُ أَلفَاظَهَا الصِّحَاحَ وَزِيَادَاتِهَا حَتَّى كَأنَّ السُّنَنَ كُلّهَا بَيْنَ عَيْنَيْهِ، إِلاَّ مُحَمَّدَ بنَ إِسْحَاقَ بنِ خُزَيْمَةَ فَقَط. قَالَ أَبُو الحَسَنِ الدَّارَقُطْنِيُّ: كَانَ ابْنُ خُزَيْمَةَ إِمَاماً، ثَبْتاً، مَعْدُوْمَ النَّظِيرِ. حَكَى أَبُو بِشْرٍ القَطَّانُ، قَالَ: رَأَى جَارٌ لاِبْنِ خُزَيْمَةَ - مِنْ أَهْلِ العِلْمِ - كَأَنَّ لَوْحاً
(١) هو عبد الله بن محمد بن علي الهروي الحنبلي الصوفي، المتوفي سنة ٤٨١ هجرية، صاحب كتاب " منازل السائرين " الذي شرحه العلامة ابن القيم في كتابه " مدارج السالكين " الذي يعد من خير ما كتب في تهذيب النفوس. ولم يخل كتاب " منازل السائرين " من هفوات وأخطأ نبه عليها ابن القيم وتعقبه فيها.

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