Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died in 310 AH, and at that time he was the senior authority for hadith transmission in the Maghreb.

208 – Hāmid ibn al-ʿAbbās, Abū al-Faḍl al-Khurasānī*

The grand vizier Abū al-Faḍl al-Khurasānī—later known as al-ʿIrāqī—was one of the outstanding figures of his era, a man of courage and initiative, able both to undo and to ratify affairs.

Al-Ṣūlī said: He first held several important ṭasāsīj (1) of al-Sawād. He then assumed the farming of the land-tax of Basra and the districts along the Tigris, while overseeing Kaskar (2), for a period during the ministry of Ibn al-Furāt. He developed the land, treated the farmers kindly, and reduced their requisitions until he became to them like a father. His charity grew plentiful. Later he became vizier when he was already advanced in years.

I add: Before that he had supervised Fars. He was extremely wealthy and well attended, possessing four hundred armed mamluks, several of whom attained command. In 306 AH the caliph al-Muqtadir removed Ibn al-Furāt and installed Hāmid in his place. He arrived with great pomp and managed affairs, yet shortcomings appeared in his observance of the protocols of the vizierate and he showed a sharp temper. Consequently, ʿAlī ibn ʿĪsā the vizier was attached to him, after which matters proceeded smoothly.

Hāmid had a commendable hand in bringing about the execution of Ḥusayn al-Ḥallāj, which points to his sound faith and uprightness.

It is said that he was born in 223 AH. He heard hadith from ʿUthmān ibn Abī Shaybah, but he never transmitted anything.

(1) Administrative districts (sing. ṭasūj) of al-Sawād.
(2) A town on the Tigris, south-east of Baghdad.

(*) Dhuyul Tarikh al-Tabari, pp. 213-215; Nashwar al-Muhadara, 1:22-24 and elsewhere; al-Muntazam, 6:180-184; al-Kamil fi al-Tarikh, 8:10-12 and 139-141; al-Ibar, 2:151-152; al-Bidaya wa-l-Nihaya, 11:149; al-Nujum al-Zahira, 3:208-209; Shadharat al-Dhahab, 2:263. (1) al-tasasij is the plural of tasuj, meaning a district; the term is Persian in origin. See Taj al-Arus, s.v. “tasj.” (2) See Muʿjam al-Buldan, 4:461.
تُوُفِّيَ: سَنَةَ عَشْرٍ وَثَلاَثِ مائَةٍ، وَكَانَ أَسنَدَ شَيْخٍ بِالمَغْرِبِ. ٢٠٨ - حَامِدُ بنُ العَبَّاسِ أَبُو الفَضْلِ الخُرَاسَانِيُّ * الوَزِيْرُ الكَبِيْرُ، أَبُو الفَضْلِ الخُرَاسَانِيُّ، ثُمَّ العِرَاقِيُّ، كَانَ مِنْ رِجَالِ العَالَمِ، ذَا شَجَاعَةٍ وَإِقدَامٍ، وَنَقضٍ وَإِبرَامٍ. قَالَ الصُّوْلِيُّ: تَقلَّدَ أَعمَالاً جَلِيلَةً مِنْ طَسَاسِيجِ (١) السَّوَادِ، ثُمَّ ضَمنِ خَرَاجَ البَصْرَةِ وَكُورَ دِجْلَةَ، مَعَ إِشرَافِ كَسْكَرَ (٢) مُدَّةً فِي دَوْلَةِ ابْنِ الفُرَاتِ، فَكَانَ يَعمرُ وَيُحْسِنُ إِلَى الأَكَّارينَ، وَيَرفعُ المُؤنَ حَتَّى صَارَ لَهُم كَالأَبِ، وَكَثرتْ صَدقَاتُه، ثُمَّ وَزَرَ وَقَدْ شَاخَ. قُلْتُ: وَكَانَ قَبْلُ عَلَى نَظَرِ فَارِسٍ، وَكَانَ كَثِيْرَ الأَمْوَالِ وَالحَشَمِ، بِحيثُ صَارَ لَهُ أَرْبَعُ مائَةِ مَمْلُوْكٍ فِي السِّلاَحِ، تَأَمَّرَ مِنْهُم جَمَاعَةٌ، فَعزلَ المُقْتَدِرُ ابْنَ الفُرَاتِ بِحَامِدٍ فِي سَنَةِ سِتٍّ وَثَلاَثِ مائَةٍ، فَقَدِمَ فِي أُبَّهَةٍ عَظِيْمَةٍ، وَدَبَّرَ الأُمُورَ، فَظَهَرَ مِنْهُ نَقصٌ فِي قَوَانِيْنِ الوِزَارَةِ وَحِدَّةٌ، فَضَمُّوا إِلَيْهِ عَلِيَّ بنَ عِيْسَى الوَزِيْرَ، فَمَشَى الحَالُ. وَلِحَامِدٍ أَثرٌ صَالِحٌ فِي إِهلاَكِ حُسَيْنٍ الحَلاَّجِ يَدلُّ عَلَى إِسْلاَمٍ وَخَيْرٍ. يُقَالُ: مَوْلِدُهُ فِي سَنَةِ ثَلاَثٍ وَعِشْرِيْنَ، وَسَمِعَ مِنْ عُثْمَانَ بنِ أَبِي شَيْبَةَ، وَمَا حَدَّثَ.
(*) ذيول تاريخ الطبري: ٢١٥ ٢١٣، نشوار المحاضرة: ١ / ٢٤ ٢٢ وغيرها، المنتظم: ٦ / ١٨٤ ١٨٠، الكامل في التاريخ: ٨ / ١٢ ١٠ و١٤١ ١٣٩، العبر: ٢ / ١٥٢ ١٥١، البداية والنهاية: ١١ / ١٤٩، النجوم الزاهرة: ٣ / ٢٠٩ ٢٠٨، شذرات الذهب: ٢ / ٢٦٣. (١) الطساسيج: جمع طسوج، وهو الناحية. واللفظ معرب، انظر " تاج العروس " مادة: طسج. (٢) انظر " معجم البلدان " ٤ / ٤٦١.

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