Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Kitāb al-Wujūd al-Thānī (The Second Existence); Kitāb al-Kayfiyyah wa-l-Ḥaqīqah (Modality and Reality); and a number of other titles besides these.

206 – Muḥammad ibn Zakariyyā al-Rāzī, the physician*

The master‐physician and philosopher Abū Bakr Muḥammad ibn Zakariyyā al-Rāzī was the author of many books and one of the keenest intellects of his age. He travelled widely, enjoyed great esteem, and was known for dignity, altruism, and kind-heartedness toward his patients. His learning was vast, his devotion to study tireless, and his compositions elegant. A persistent moisture affected his eyes—brought on, it is said, by his excessive consumption of broad beans—until he eventually went blind.

He studied under the philosopher al-Balkhī. The management of the hospital (bīmāristān) in Rayy was entrusted to him, and later he directed the Baghdad hospital during the reign of al-Muktafī. In the sciences of the ancients he reached the very pinnacle—may Allah grant us well-being.

Among his writings are: Kitāb al-Ḥāwī, thirty volumes on medicine; Kitāb al-Jāmiʿ; Kitāb al-Aʿṣāb; and Kitāb al-Manṣūrī, which he composed for the ruler Manṣūr ibn Nūḥ al-Sāmānī (1).

It is said that he did not begin serious study until after he had passed the age of forty, whereupon he studied under the physician Abū l-Ḥasan ʿAlī ibn Rabban al-Ṭabarī (2), who had been a Christian before embracing Islam and writing works of his own.

(*) al-Fihrist (Ibn al-Nadim), p. 504; Tarikh al-Hukama, pp. 271-277; Uyun al-Anba, pp. 414-427; Wafayat al-Ayan, 5/157-161; al-Ibar, 2/150; Duwal al-Islam, 1/188; al-Wafi bi-l-Wafayat, 3/75-77; Nukat al-Humyan, pp. 249-250; Mirat al-Jinan, 2/263-264; al-Bidaya wa-l-Nihaya, 11/149; al-Nujum al-Zahira, 3/209; Miftah al-Saada, 1/268-269; Shadharat al-Dhahab, 2/263; Rawdat al-Jannat, pp. 165-166. (1) The reports on King Mansur are scattered through volume 8 of al-Kamil fi al-Tarikh; see pp. 577, 626, 673. (2) For his biography, see Uyun al-Anba, p. 414. The term al-rabban denotes a scholar well-versed in Jewish law.
الوُجُود الثَّانِي) ، كِتَابُ (الكَيفيَّةُ وَالحَقِيْقَةُ) ، وَأَشيَاء غَيْرُ ذَلِكَ. ٢٠٦ - مُحَمَّدُ بنُ زَكَرِيَّا الرَّازِيُّ الطَّبِيْبُ * الأُسْتَاذُ، الفَيْلَسُوْفُ، أَبُو بَكْرٍ مُحَمَّدُ بنُ زَكَرِيَّا الرَّازِيُّ الطَّبِيْبُ، صَاحِبُ التَّصَانِيْفِ، مِنْ أَذْكِيَاءِ أَهْلِ زَمَانِهِ، وَكَانَ كَثِيْرَ الأَسفَارِ، وَافِرَ الحُرمَةِ، صَاحِبَ مُرُوْءةٍ وَإِيثَارٍ وَرَأْفَةٍ بِالمَرْضَى، وَكَانَ وَاسِعَ المَعْرِفَةِ، مُكبّاً عَلَى الاشْتِغَالِ، مَليحَ التَّأْلِيْفِ، وَكَانَ فِي بَصرِه رُطُوْبَةٌ؛ لِكَثْرَةِ أَكلِه البَاقِلَّى، ثُمَّ عَمِيَ. أَخَذَ عَنِ: البَلْخِيِّ الفَيْلَسُوْفِ، وَكَانَ إِلَيْهِ تَدْبِيْرٌ بِيْمَارِسْتَانِ الرَّيِّ، ثُمَّ كَانَ عَلَى بِيْمَارِسْتَانِ بَغْدَادَ فِي دَوْلَةِ المُكْتَفِي، بَلَغَ الغَايَةَ فِي عُلُوْمِ الأَوَائِلِ - نَسْأَلُ اللهَ العَافيَةَ -. وَلَهُ: كِتَابُ (الحَاوِي) ثَلاَثُوْنَ مُجَلَّداً فِي الطِّبِّ، وَكِتَابُ (الجَامِعِ) ، وَكِتَابُ (الأَعْصَابِ) ، وَكِتَابُ (المَنْصُوْرِيِّ) صَنَّفَهُ لِلْمَلكِ مَنْصُوْرِ بنِ نُوْحٍ السَّامَانِيِّ (١) . وَقِيْلَ: إِنَّ أَوَّلَ اشْتِغَالِه كَانَ بَعْدَ مُضيِّ أَرْبَعِيْنَ سَنَةً مِنْ عُمُرِهِ، ثُمَّ اشْتَغَلَ عَلَى الطَّبِيْبِ أَبِي الحَسَنِ عَلِيِّ بنِ ربَّن الطَّبَرِيِّ (٢) الَّذِي كَانَ مَسِيْحِياً، فَأَسْلَمَ، وَصَنَّفَ.
(*) فهرست ابن النديم: ٥٠٤، تاريخ الحكماء: ٢٧١ - ٢٧٧، عيون الانباء: ٤١٤ - ٤٢٧، وفيات الأعيان: ٥ / ١٥٧ - ١٦١، العبر: ٢ / ١٥٠، دول الإسلام: ١ / ١٨٨، الوافي بالوفيات: ٣ / ٧٥ - ٧٧، نكت الهميان ٢٤٩ - ٢٥٠، مرآة الجنان: ٢ / ٢٦٣ - ٢٦٤، البداية والنهاية: ١١ / ١٤٩، النجوم الزاهرة: ٣ / ٢٠٩، مفتاح السعادة: ١ / ٢٦٨ - ٢٦٩، شذرات الذهب: ٢ / ٢٦٣، روضات الجنات: ١٦٥ - ١٦٦. (١) أخبار الملك منصور مبثوثة في الجزء الثامن من " الكامل في التاريخ ". انظر: ص ٥٧٧، ٦٢٦، ٦٧٣.. (٢) انظر ترجمته في " عيون الانباء " ص ٤١٤. والربن: المتقدم في شريعة اليهود.

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