Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of unbelief is manifest knowledge. I counsel you: do not be deluded about Allah, do not despair of Him; do not crave His love, yet never be content with being other than a lover; affirm Him not, nor incline to deny Him; and beware of tawḥid (monotheism). Peace.

It is related from him that he said: “Whoever draws a distinction between faith and unbelief has disbelieved, and whoever fails to distinguish between the believer and the unbeliever has also disbelieved.”

And from him, likewise: “None has affirmed Allah’s oneness except Allah.”

This is the last of what I copied from the handwriting of Shaykh Tāj al-Dīn.

Muḥammad ibn Isḥāq al-Nadīm (1) mentions al-Ḥusayn al-Hallāj, vilifies him, and then lists the titles of his writings:

Kitāb Ṭāsīn al-Awwal (The First Ta Sīn); Kitāb al-Aḥruf al-Muḥdathah wa-l-Azaliyyah (The Newly Occurring and Eternal Letters); Kitāb Ẓillun Mamdūd (The Extended Shadow); Kitāb Ḥaml al-Nūr wa-l-Ḥayāh wa-l-Arwāḥ (Bearing the Light, Life, and Spirits); Kitāb al-Ṣuhūr; Kitāb Tafsīr Qul Huwa Allāhu Aḥad (Exegesis of “Say: He is Allah, One”); Kitāb al-Abad wa-l-Maʾbūd (The Eternal and the Worshipped); Kitāb Khalq al-Insān wa-l-Bayān (The Creation of Man and Clarification); Kitāb Kayd al-Shayṭān (Satan’s Stratagem); Kitāb Sirr al-ʿĀlam wa-l-Mabʿūth (The Secret of the Cosmos and the Envoy); Kitāb al-ʿAdl wa-t-Tawḥid (Justice and Monotheism); Kitāb as-Siyāsah (Governance); Kitāb ʿIlm al-Fanāʾ wa-l-Baqāʾ (The Knowledge of Perishing and Subsistence); Kitāb Shakhs al-Ẓulumāt (The Figure of the Darknesses); Kitāb Nūr an-Nūr (The Light of Light); Kitāb al-Hayākil wa-l-ʿĀlam (The Temples and the World); Kitāb al-Mathal al-Aʿlā (The Supreme Parable); Kitāb an-Nuqṭah wa-Badʾ al-Khalq (The Point and the Outset of Creation); Kitāb al-Qiyāmāt (The Resurrections); Kitāb al-Kibr wa-l-ʿAẓamah (Pride and Majesty); Kitāb Khazāʾin al-Khayrāt (The Treasuries of Blessings); Kitāb Mawāʾid al-ʿĀrifīn (The Tables of the Gnostics); Kitāb Khalq Khalāʾiq al-Qurʾān (The Creation of the Creatures of the Qur’an); Kitāb aṣ-Ṣidq wa-l-Ikhlāṣ (Truthfulness and Sincerity); Kitāb at-Tawḥid (Monotheism); Kitāb an-Najm Idhā Hawā (“By the Star When It Descends”); Kitāb adh-Dhāriyāt Dharrā (“By Those that Scatter”); Kitāb Huwa Huwa (“He is He”); Kitāb Kayfa Kāna wa-Kayfa Yakūn (How It Was and How It Will Be); Kitāb al-Wujūd al-Awwal (The First Existence); Kitāb Lā Kayfa (Without How); Kitāb al-Kibrīt al-Aḥmar (The Red Sulfur); Kitāb (

(1) In al-Fihrist, pp. 269–272.
الكُفْرِ مَعْرِفَةٌ جَلِيَّةٌ، وَإِنِّيْ أُوصِيكَ أَنْ لاَ تَغتَرَّ بِاللهِ، وَلاَ تَأْيَسْ مِنْهُ، وَلاَ تَرْغَبْ فِي مَحَبَّتِه، وَلاَ تَرضَى أَنْ تَكُونَ غَيْرَ مُحِبٍّ، وَلاَ تَقُلْ بِإِثبَاتِه، وَلاَ تَمِلْ إِلَى نَفيِهِ، وَإِيَّاكَ وَالتَّوحِيدَ، وَالسَّلاَمَ. وَعَنْهُ، قَالَ: مَنْ فَرَّقَ بَيْنَ الإِيْمَانِ وَالكُفْرِ، فَقَدْ كَفَرَ، وَمَنْ لَمْ يُفرِّقْ بَيْنَ المُؤْمِنِ وَالكَافِرِ، فَقَدْ كَفَرَ. وَعَنْهُ قَالَ: مَا وَحَّدَ اللهَ غَيْرُ اللهِ. آخِرُ مَا نَقَلتُه مِنْ خطِّ الشَّيْخِ تَاجِ الدِّيْنِ. ذَكَرَ مُحَمَّدُ بنُ إِسْحَاقَ النَّدِيمُ (١) الحُسَيْنَ الحَلاَّجَ، وَحَطَّ عَلَيْهِ، ثُمَّ سَرَدَ أَسْمَاءَ كُتُبِه: كِتَابُ (طَاسِين الأَوَّلُ) ، كِتَابُ (الأَحرفِ المُحْدَثَةِ وَالأَزليَّةِ) ، كِتَابُ (ظلٌّ مَمْدُوْدٌ) ، كِتَابُ (حَملُ النُّوْرِ وَالحَيَاةِ وَالأَروَاحِ) ، كِتَابُ (الصُّهورِ) ، كِتَابُ (تَفْسِيْرُ قُلْ هُوَ اللهُ أَحَدٌ) ، كِتَابُ (الأَبدُ وَالمأْبودُ) ، كِتَابُ (خَلقُ الإِنْسَانِ وَالبيَانِ) ، كِتَابُ (كَيدُ الشَّيْطَانِ) ، كِتَابُ (سِرُّ العَالِمِ وَالمَبْعُوثِ) ، كِتَابُ (العَدلُ وَالتَّوحيدُ) ، كِتَابُ (السِّيَاسَةُ) ، كِتَابُ (عِلمُ الفَنَاءِ وَالبَقَاءِ) ، كِتَابُ (شَخص الظُّلمَاتِ) ، كِتَابُ (نُور النُّوْرِ) ، كِتَابُ (الهَيَاكل وَالعَالَم) ، كِتَابُ (المَثَل الأَعْلَى) ، كِتَابُ (النُّقطَة وَبَدوّ الخَلقِ) ، كِتَابُ (القِيَامَات) ، كِتَابُ (الكِبر وَالعَظمَة) ، كِتَابُ (خَزَائِن الخيرَاتِ) ، كِتَابُ (مَوَائِد العَارفينَ) ، كِتَابُ (خَلق خَلاَئِقِ القُرْآنِ) ، كِتَابُ (الصِّدْق وَالإِخْلاَص) ، كِتَابُ (التَّوحيد) ، كِتَابُ (النَّجم إِذَا هَوَى) ، كِتَابُ: (الذَّاريَات ذَرُواً) ، كِتَابُ (هُوَ هُوَ) ، كِتَابُ (كَيْفَ كَانَ وَكَيْفَ يَكُوْنُ) ، كِتَابُ: (الوُجُود الأَوَّلِ) ، كِتَابُ (لاَ كَيْفَ) ، كِتَابُ (الكِبريت الأَحْمَرِ) ، كِتَابُ (
(١) في الفهرست ص ٢٧٢ ٢٦٩.

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