Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Fāris al-Baghdādī related: “Al-Ḥallāj’s limbs were severed, yet his complexion did not change.”

Abū Bakr al-ʿAṭūfī said: “Both his hands and his feet were cut off, and he did not utter a word.”

Al-Sulamī reports: “I heard Muḥammad ibn ʿAbd Allāh ibn Shādhān say, ‘I heard Muḥammad ibn ʿAlī al-Kattānī say: Al-Ḥallāj was asked about patience, and he replied, ‘It is for a man’s two hands and two feet to be severed, then for him to be nailed up and crucified on this bridge.’ Everything he described was in fact done to him.”

Abū al-ʿAbbās ibn ʿAbd al-ʿAzīz—an unknown transmitter—said: “I was the person closest to al-Ḥallāj while he was being flogged, and at every lash he kept saying, ‘aḥad, aḥad’ (He is One, He is One).”

Al-Sulamī continues: “I heard ʿAbd Allāh ibn ʿAlī say, ‘I heard ʿĪsā al-Qaṣṣār say: The last words spoken by Ḥusayn ibn Manṣūr at the moment of his killing were: ‘Sufficiency lies with the One in the One’s being singled out.’ No dervish who heard this sentence failed to be moved and to admire it.”

Al-Sulamī also said: “It is related that he was once seen standing at the Station while the people were busy with their supplications, saying, ‘I declare You far above what Your servants have attributed to You, and I disavow before You the very tawḥīd by which the monotheists have affirmed You.’ ”

I say: This is nothing but blatant heresy, for he has disowned the affirmation of Allah’s oneness upheld by the monotheists—the Companions, the Successors, and the rest of the ummah. Did they affirm Him by anything other than the word of sincerity about which the Messenger of Allah, peace and blessings be upon him, said, “Whoever pronounces it from his heart, his property and his blood are inviolable”? (1)

(1) A mutawatir (mass-transmitted) hadith narrated from ʿAbd Allah b. ʿUmar, Abu Hurayra, Jabir, Anas, al-Nuʿman b. Bashir, Aws b. Hudhayfa and Tariq b. Ashyam al-Ashjaʿi. The report of Ibn ʿUmar is recorded by al-Bukhari 1/70-71 and Muslim (no. 22), both in the Book of Faith. The report of Abu Hurayra is found in al-Bukhari 3/211 (at the beginning of the Book of Zakat), Muslim (no. 21) in the Book of Faith, Abu Dawud (no. 2640) and al-Nasaʾi 5/14. Jabir’s version is in Muslim (nos. 21, 35) and al-Tirmidhi (no. 3338). Anas’s version is in al-Bukhari 1/417, Book of Prayer, chapter: The merit of facing …
عَنْ فَارِسٍ البَغْدَادِيِّ، قَالَ: قُطعتْ أَعضَاءُ الحَلاَّجِ وَمَا تَغيَّرَ لَونُه. وَعَنْ أَبِي بَكْرٍ العَطُوفِيِّ، قَالَ: قُطعتْ يَدَا الحَلاَّجِ وَرِجْلاَهُ، وَمَا نَطَقَ. السُّلَمِيُّ: سَمِعْتُ مُحَمَّدَ بنَ عَبْدِ اللهِ بنِ شَاذَانَ: سَمِعْتُ مُحَمَّدَ بنَ عَلِيٍّ الكَتَّانِيَّ يَقُوْلُ: سُئِلَ الحَلاَّجُ عَنِ الصَّبرِ، فَقَالَ: أَنْ تُقطعَ يَدَا الرَّجُلِ وَرجلاَهُ، وَيُسمَّرَ وَيُصلَبَ عَلَى هَذَا الجِسْرِ. قَالَ: فَفُعِلَ بِهِ كُلُّ ذَلِكَ. وَعَنْ أَبِي العَبَّاسِ بنِ عَبْدِ العَزِيْزِ - رَجُلٍ مَجْهُوْلٍ - قَالَ: كُنْتُ أَقربَ النَّاسِ مِنَ الحَلاَّجِ حِيْنَ ضُربَ، فَكَانَ يَقُوْلُ مَعَ كُلِّ سَوطٍ: أَحَدٌ أَحَدٌ. السُّلَمِيُّ: سَمِعْتُ عَبْدَ اللهِ بنَ عَلِيٍّ: سَمِعْتُ عِيْسَى القَصَّارَ يَقُوْلُ: آخرُ كلمَةٍ تَكَلَّمَ بِهَا الحُسَيْنُ بنُ مَنْصُوْرٍ عِنْد قَتلِه: حَسبُ الوَاحِدِ إِفرَادُ الوَاحِدِ لَهُ. فَمَا سَمِعَ بِهَذِهِ الكَلِمَةِ فَقِيْرٌ إِلاَّ رَقَّ لَهُ، وَاسْتَحْسَنَهَا مِنْهُ. قَالَ السُّلَمِيُّ: وَحُكِيَ عَنْهُ أَنَّهُ رُؤيَ وَاقفاً فِي الموقفِ، وَالنَّاسُ فِي الدُّعَاءِ، وَهُوَ يَقُوْلُ: أُنزِّهك عَمَّا قَرَفَكَ بِهِ عبَادُك، وَأَبرأُ إِلَيْكَ مِمَّا وَحَّدكَ بِهِ الموحِّدُوْنَ. قُلْتُ: هَذَا عينُ الزَّنْدَقَةِ، فَإِنَّهُ تَبَرَّأَ مِمَّا وَحَّدَ اللهَ بِهِ الموحِّدُوْنَ الَّذِيْنَ هُمُ الصَّحَابَةُ وَالتَّابعُوْنَ وَسَائِرُ الأُمَّةِ، فَهَلْ وَحَّدُوهُ تَعَالَى إِلاَّ بِكلمَةِ الإِخْلاَصِ التِي قَالَ رَسُوْلُ اللهِ ﷺ: (مَنْ قَالَهَا مِنْ قَلْبِهِ، فَقَدْ حَرُمَ مَالُهُ وَدَمُهُ) (١) .
(١) حديث متواتر، روي عن عبد الله بن عمر، وأبي هريرة، وجابر، وأنس، والنعمان ابن بشير، وأوس بن حذيفة، وطارق بن أشيم الاشجعي. فأما حديث ابن عمر، فأخرجه البخاري: ١ / ٧١ ٧٠، ومسلم (٢٢) كلاهما في الايمان وأما حديث أبي هريرة، فأخرجه البخاري: ٣ / ٢١١ في أول الزكاة، ومسلم (٢١) في الايمان، وأبو داود (٢٦٤٠) والنسائي: ٥ / ١٤، وأما حديث جابر، فأخرجه مسلم (٢١) (٣٥) والترمذي (٣٣٣٨) . وأما حديث أنس، فأخرجه البخاري: ١ / ٤١٧ في الصلاة: باب فضل استقبال =

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