Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also said: “The Names of Allah, so far as perception reaches, are mere outlines (1); but in the realm of ultimate reality they are the Reality itself.

He said: “When a servant is completely freed and attains the station of gnosis, an inspiration is disclosed to him.”

He said: “Whoever pursues the Truth by the light of ordinary faith is like one who looks for the sun by the light of the stars.”

He said: “Human nature has neither broken away from Him, nor has it fully joined with Him.”

Among the verses attributed to al-Hallaj are:
“You course between the pericardium and the heart
 as tears course from the rims of my eyes;
You dwell in the innermost core of my chest
 as spirits settle within their bodies.
O crescent that has appeared on the fourteenth night—
 and on the eight, the four, and the two! (2)”

And these are also his words:
“My spirit has been mingled with yours
 as wine is blended with limpid water;
So whatever touches you touches me—
 in every circumstance you are I. (3)”

Al-Qanad related: “One day I met al-Hallaj in a wretched state. I asked him, ‘How are you?’ whereupon he began to recite:”

(1) Al-Sulami’s Tabaqat records only the name. (2) The verses are found in Diwan al-Hallaj, pp. 96–97; Tabaqat al-Sufiyya, p. 309; and Akhbar al-Hallaj, pp. 113–114. (3) The two lines are cited in Diwan al-Hallaj, p. 82, and in Tarikh Baghdad, 8/115. In both sources the first line reads: “Mazajta ruhaka fi ruhi kama tamziju al-khamrata bil-ma’i al-zulali” (You blended Your spirit into mine as wine is mixed with limpid water).
وَقَالَ: أَسْمَاءُ اللهِ مِنْ حَيْثُ الإِدرَاكُ رسم (١) ، وَمِنْ حَيْثُ الحَقُّ حَقِيْقَة. وَقَالَ: إِذَا تخلَّص العَبْدُ إِلَى مقَام المَعْرِفَة، أُوحيَ إِلَيْهِ بخَاطرَة. وَقَالَ: مَنَ التمسَ الحَقَّ بِنُورِ الإِيْمَان، كَانَ كَمَنْ طَلَبَ الشَّمْس بِنُوْرِ الْكَوَاكِب. وَقَالَ: مَا انفصَلَتِ البشريَّةُ عَنْهُ، وَلاَ اتَّصلت بِهِ. وَمِمَّا رُوِيَ لِلْحلاج: أَنْتَ بَيْنَ الشَّغَافِ وَالقَلْبِ تَجْرِي ... مِثْلَ جَرْيِ الدُّمُوعِ مِنْ أَجْفَانِي وَتَحِلُّ الضَّمِيْرَ جَوْفَ فُؤَادِي ... كَحُلُوْلِ الأَروَاحِ فِي الأَبْدَانِ يَا هِلاَلاً بَدَا لأَرْبَع عَشْرٍ ... لِثَمَانٍ وَأَرْبَعٍ وَاثْنَتَان (٢) وَله: مُزِجَتْ رُوْحِي فِي رِوحِكْ كَمَا ... تُمْزَجُ الخَمْرَةُ بِالمَاءِ الزُّلاَلِ فَإِذَا مَسَّكَ شَيْءٌ مَسَّنِي ... فَإِذَا أَنْتَ أَنَا فِي كُلِّ حَال (٣) وَعَنِ القَناد قَالَ: لقيتُ يَوْماً الحَلاَّج فِي حَالَةٍ رَثَّةٍ، فَقُلْتُ لَهُ: كَيْفَ حَالك؟ فَأَنشَأَ يَقُوْلُ:
(١) في " طبقات السلمي ": اسم. (٢) الابيات في " ديوان الحلاج " ص ٩٧ ٩٦، و" طبقات الصوفية " ص ٣٠٩ و" أخبار الحلاج " ص ١١٤ ١١٣. (٣) البيتان في " ديوان الحلاج " ص ٨٢، و" تاريخ بغداد " ٨ / ١١٥ ورواية البيت الأول فيهما: مزجت روحك في روحي كما * تمزج الخمرة بالماء الزلال

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