Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

a small water-pitcher; he disappeared for about an hour and then returned with a bowl of sweets, which he set before us, saying, “In the name of Allah.” The group began to eat, while I kept thinking to myself, “Now he has brought out the trick that ʿAmr ibn ʿUthmān attributed to him.” I took a piece of the sweet, went down into the valley, and made the rounds of the confectioners, showing it to them and asking about it until a cook-woman said to me, “This can only be made in Zabid, and it cannot be transported; I have no idea how it was brought here.” Later a man from Zabid returned to the city and inquired among its bakers: “Has any confectioner lost a bowl with such-and-such a mark?” It turned out that it had been taken from the shop of a certain confectioner, and so I became convinced that the man was being served by unseen helpers.

Abū ʿAlī ibn al-Bannāʾ—according to the report that Ibn Nāṣir transmitted from him with permission—said: “One day al-Hallāj moved his hand and scattered dirhams over those present. Some of them remarked, ‘These are ordinary dirhams; I will believe in you only if you give me a dirham bearing your name and your father’s name.’ He replied, ‘How could that be, when such a coin has never been minted?’ The man retorted, ‘Whoever can produce what is not present can mint what has never been minted.’ This is an isolated anecdote.”

Al-Tanūkhī said: My father told us: Abū al-Qāsim Ismāʿīl ibn Muḥammad ibn Zanjī the secretary related to us, on the authority of his own father: “I was present at the gathering of the vizier Ḥāmid when he had brought in al-Simmarī—al-Hallāj’s associate—and was questioning him about certain matters concerning al-Hallāj. He said to him, ‘Tell me what you yourself witnessed of him.’ Al-Simmarī replied, ‘If the vizier would excuse me, let him do so.’ But the vizier insisted, whereupon he said, ‘Know that if I tell you, you will accuse me of lying, and I cannot feel safe from punishment.’ The vizier guaranteed him safety, and he said, ‘I was with him in Fars; we set out for Istakhr (1) during the winter, and I felt a craving for…’

(1) Yaqut writes: “Istakhr—pronounced with a short ‘i’ and a silent aspirated kha—is one of the principal fortresses, towns, and districts of Fars. It is said that the first to establish it was Istakhr b. Tahmuras, king of the Persians. Al-Istakhri adds that the Persian monarchs resided there until Ardashir moved the capital to Jur.” See: Yaqut, Muʿjam al-Buldan, vol. 1, p. 211.
ركوَة، وَغَاب سَاعَة، ثُمَّ رَجَعَ وَمَعَهُ جَامُ حلوَاء، فَوَضَعه بَيْنَ أَيدينَا وَقَالَ: بِسْمِ اللهِ. فَأَخَذَ القَوْم يَأْكلُوْنَ وَأَنَا أَقُول: قَدْ أَخذ فِي الصَّنعَة الَّتِي نسبهَا إِلَيْهِ عَمْرو بن عُثْمَانَ، فَأَخذتُ قطعَة، وَنزلتُ الوَادِي، وَدُرْتُ عَلَى الحلاَوييِّن أُريهُم تِلْكَ الحلوَاء، وَأَسأَلهُم، حَتَّى قَالَتْ لِي طبَّاخَة: لاَ يعْمل هَذَا إِلاَّ بِزَبيْد، إِلاَّ أَنَّهُ لاَ يُمكن حملُه، فَلاَ أَدْرِي كَيْفَ حُمل؟ فَرَجَعَ رَجُلٌ مِنْ زَبيْد إِلَى زَبِيْد، فتعرَّف الْخبز بزَبيْد: هَلْ ضَاع لأَحَدٍ مِنَ الحلاَوييِّن جَامٌ علاَمتُهُ كَذَا وَكَذَا، وَإِذَا بِهِ قَدْ حُمل مِنْ دكَانَ إِنْسَانٍ حلاَوِيّ، فصحَّ عِنْدِي أَنَّ الرَّجُل مَخْدُومِ. قَالَ أَبُو عَلِيٍّ بنُ البَنَّاءِ - فِيْمَا رَوَاهُ عَنْهُ ابْن نَاصر بِالإِجَازَةِ -:حرَّك الحَلاَّج يَده يَوْماً، فَنثرَ عَلَى مَنْ عِنْدَهُ درَاهِم. فَقَالَ بَعْضُهُمْ: هَذِهِ درَاهم مَعْرُوْفَة، وَلَكِنْ أُؤمِنُ بِكَ إِذَا أَعطيتَنِي دِرْهَماً عَلَيْهِ اسْمُك وَاسمُ أَبيك. فَقَالَ: وَكَيْفَ وَهَذَا لَمْ يُصنع؟ قَالَ: مَنْ أَحضرَ مَنْ لَيْسَ بحَاضِرٍ صَنَعَ مَا لَمْ يُصنع. فَهَذِهِ حِكَايَة منقطعَة. وَقَالَ التَّنُوْخِيّ: أَخْبَرَنَا أَبِي: أَخْبَرَنَا أَبُو القَاسِمِ إِسْمَاعِيْلُ بنُ مُحَمَّدِ بنِ زنجِيّ الكَاتِب، عَنْ أَبِيْهِ، قَالَ: حضَرتُ مَجْلِسَ حَامِد الوَزِيْر وَقَدْ أَحضر السِّمَّرِيّ - صَاحِب الحَلاَّج - وَسَأَلَهُ عَنْ أَشيَاء مِنْ أَمر الحَلاَّج، وَقَالَ لَهُ: حَدِّثْنِي بِمَا شَاهدت مِنْهُ. فَقَالَ: إِنْ رَأَى الوَزِيْر أَنْ يُعْفِيَنِي، فَعَلَ. فَأَلَحَّ عَلَيْهِ، فَقَالَ: أَعْلَم أَنِّي إِن حَدَّثْتُكُ كَذَّبْتَنِي، وَلَمْ آمن عقوبَة، فَأَمَّنَهُ، فَقَالَ: كُنْتُ مَعَهُ بفَارس فَخَرَجْنَا إِلَى إِصْطَخر (١) فِي الشِّتَاء، فَاشْتَهَيْتُ عَلَيْهِ
(١) قال ياقوت: " إصطخر بالكسر وسكون الخاء المعجمة: بلدة من أعيان حصون فارس ومدنها وكورها، قيل: كان أول من أنشأها إصطخر بن طهمورث ملك الفرس. قال الاصطخري: بها كان مسكن ملك فارس حتى تحول أردشير إلى جور ". انظر " معجم البلدان " ١ / ٢١١.

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